I-El Altilte, isigodi esincane esiseduze neBarra de Navidad, ngaphezu kwamathafa aso amahle, ifihle ezindundumeni ezikukhawulela ngeminonjana yesikhathi esedlule esingaqondakali.
I-El Altilte, isigodi esincane esiseduze neBarra de Navidad, ngaphezu kwamathafa aso amahle, ifihle ezindundumeni ezikukhawulela ngeminonjana yesikhathi esedlule esingaqondakali.
“Ichibi liyahwamuka! Kukhona okuhwamukelayo! URicky, umshana wethu oneminyaka eyisithupha ubudala, umemezele esezinhlungwini ngesikhathi ngabo-6: 30 ekuseni ephuma etendeni futhi ebuka umusi ongaziwa ontanta emanzini azolile kusukela echibini. "Cha, sithandwa!" Kuphendula umama wakhe, elele futhi engafuni nhlobo ukuphuma. “Akuhwamuki, ungakhathazeki! Inkungu nje! Woza lapha ngikuchazele! "
Ngaleso sikhathi, izindwandwe zezinhlobo ezahlukahlukene, kusuka emikhizaneni kuya kuzimpungushe ezimpunga nezimnyama; amadada, ama-kingfisher, ama-bienteveos nawo wonke umphakathi omuhle wezinyoni ezihlala kulezo zindawo, zihlobise le ndawo ngobukhona bazo nangengoma yazo yasekuseni. Kepha uRicky wanquma ukusala ngaphandle, ehalaliselwa yibo bonke lobo buhle obabukhonjiswa phambi kwamehlo akhe, futhi emcabangweni wakhe wobuntwana wakhetha umbono wokuthi ichibi liyhwamuka. “Bonke kumele baphume!… Yebo! Ichibi liyahwamuka! ”Waqhubeka ngokungakhathali.
Futhi, njengoRicky, labo bethu abake baba lapho, esigodini sase-El Altilte, bathola ngaleso sikhathi sasekuseni intelezi ekhetheke kakhulu, lapho inkungu inyamalala kancane kancane phakathi kwama-tulles azungeze okuthile. Ngenkathi eshisayo, kuzwakala okusha okusha okududuzayo; futhi esimweni sezulu esibandayo, iyaphela lapho imisebe yelanga ingena emagatsheni ehlathi elishisayo elishisayo, lapho kutholakala khona izihlahla zamakhiwane nezama-camichine futhi, kunezelwa ngezandla zabantu, ama-tamarind. Uquqaba lwama-tamarind.
I-El Altilte yisigodi esincane esisendleleni eya kuKhisimusi. Umhlabathi wawo ovundile kanye nomswakama wezindawo eziseduze nogu yizinto ezinhle kakhulu ezingadini zawo zemango, amakhabe, upopo kanye namakhabe amaShayina ukuthi aqhubeke nokukhiqizwa.
Futhi akulona nje ichibi lalo eliphuphayo elisidonsele e-El Altilte, ngendlela yokuthi ukuhambela kwethu njalo lapho sekube uhlobo lwesiko. Isizathu ukuthi ... nokunye okunye.
AMABHODI ANEZITHOMBE ZAMADLOZI ETHU
Ukumaka ukuthi yisiphi isigodi i-El Altilte, kuneqembu lamagquma emabula, emingceleni yochungechunge olukhulu lwezintaba-mlilo zaseSierra Cacoma, okukhona kwazo kubonakala kungenangqondo. Ngenkathi siqala ukuhambela kwethu kuleyo ndawo (sifuna imigede, kunjalo), abantu bendawo basazisa ukuthi ezindongeni zalawo magquma kukhona "izinkawu ezidonswa ngabantu basendulo." Ukuze uthole into efana naleyo, impela, imigede ingalinda. Futhi njengoba sasitshelwe ukuthi basekuqalekeni kwalawa magquma, sangena esihlahleni esiholela kule ndawo sakhuphuka iziqu ezinkulu zaleyo nto eyigugu.
Ntambama yayisiqala ukuwa lapho, simuncwa, sizulazula amehlo ethu phakathi kwezindonga eziphakeme nezisicaba. Kancane kancane (cishe amamitha ayishumi ngenhla), sengathi kuphuma edwaleni elilodwa, izinombolo ezahlukahlukene zachazwa. Phambili ngaphambili, kwaqhamuka indoda encane emamatheka igqoke okubukeka njengamabhulukwe agugile, nasekhanda layo isigqoko sokuzivikela esinohlobo lwophaphe oluphakathi nendawo, omunye wabangane bakhe owaba nesibindi sokumkhomba njengosomkhathi. Futhi-ke, ngamunye ngamunye, ezinye izibalo zaboniswa: laphaya, ilanga; ngale, okwakubukeka njengenja; bese kuba into efana nexoxo; kamuva, umcibisholo, nezinye izibalo eziningi lapho ukucabanga kwethu kwakunganele khona. Ezinye zaphindwa ezindaweni ezahlukene (inja nelanga, isibonelo).
Ukube bekuyiqiniso ukuthi lo msebenzi wenziwe ngokhokho bethu, babengobani futhi kungani babezonquma ukuwenza endaweni engafinyeleleki kangaka? Yiliphi ithuluzi abalisebenzisile ukuqopha itshe elinzima njengemabula, futhi lokho kwakuyoba namuphi umqondo walowo msebenzi? Yize lesi sifunda singakafundwa kuze kube manje, ngemuva kokubona amaslayidi ethu umvubukuli odumile u-Otto Schöndube usinikeze imininingwane ethakazelisa kakhulu: yize kunzima ukubaza, kusobala ukuthi labo bantu basebenzise ukwakheka kwezindonga ukurekhoda nokushiya ezizukulwaneni zayo izenzakalo zayo ezibalulekile.
Ngakolunye uhlangothi, njengoba izintaba ezisogwini zibonakala kahle kusuka phezulu egqumeni, kungenzeka ukuthi bakhethe leyo ndawo ukwenza ukubheka kwezinkanyezi. Okuthakazelisa kakhulu kuphinde kwavela ukuthi okwakubukeka njengenja kithi, umvubukuli wavele wakhomba njengebheji. Ezinye izibalo eziphindaphindwayo, ucabanga ukuthi mhlawumbe zimele izihlangu, noma okuthile okufana namaski. La ma-petroglyphs kungenzeka ukuthi avela ku-700 kuya ku-1220 AD.
Ngenxa yokuthi imigodi yemabula seyimbiwe lapho iminyaka engaphezu kwamashumi amabili, umbono kaDkt Schöndube unikele kubenzi bemabula, kuze kube manje, ukuqhubeka nokuhlonipha indawo yama-petroglyphs. Futhi noma bazi ukuthi le ndawo ayikakafundwa, labo abahlala ezindaweni ezizungezile bazizwa beziqhenya ngokuba nakho kulokho abakubheka njengokuyinto exakile kakhulu.
Encazelweni yakamuva nososayensi wezinto eziphilayo uJosé Luis Zavala, nangemva kohambo olunzima, futhi oluyingozi ngezinye izikhathi (uma kubhekwa ukuthi abahloli bamabula basishintshe kakhulu isimo sangempela samanye amagquma, nokuthi ngolunye usuku, isibonelo , babeyimithambeka ethambekele, bayiphendule izindonga eziwumqansa, ezicishe zime mpo), sakwazi ukukhuphukela esicongweni salokho manje esikubiza ngokuthi iCerro de los Petroglifos. Lapho sathola ukuthi phakathi kwamatshe amakhulu kunamanye amaningi ala manani, alinda ngesineke ukuthi ochwepheshe beze kuwo futhi ngolunye usuku anqume ukuthi, ngazo zonke lezo zimpawu, izakhamuzi zaleso sikhathi zazifuna ukuhlanganyela nathi. Lesi esinye isiqeshana sephazili esikhulu esakha umlando wezwe lethu.
FUTHI, UBUHLE OBUSEMABALINI BUKHATHAZA
IJalisco akuyona ngempela ipharadesi lemigodi, ikakhulukazi uma siqhathanisa imigede yayo nemibukwane eminingi kangaka ebabazekayo engabonakala kwezinye izifundazwe zeRiphabhulikhi. Esikufundile ohambweni lwethu lapha, nokho, ukuthi, ngaphezu kwalokho ubukhulu bomhume obungamela, kunezinye izici ezifanele ngokulinganayo. Kuhlale kuyintokozo kithi ukuhlola leyo mihlaba engaphansi kwemihume yase-El Altilte, ubuhle bayo obufanele, ngaphezu kwakho konke, ngezinto ezinhle ezakhiwe kuzo. Iqiniso lokuthi nazo ziyindawo yokuhlala izilwane ezikhetheke kakhulu yinto ebisihlale isithanda. Ngokwesibonelo, kuyo yonke le migede, sithole izinhlobo ezahlukene zamalulwane. Futhi kwababili babo - Emgedeni KaDeveli naseCueva de los Tecolotes - kunemindeni engaphezu kweyodwa yezikhova ezincane ezinhle.
Ngenkathi siqala ukuhambela kwethu e-El Altilte, kwakungekho ukusweleka kwabantu abasitshela ngomunye waleyo mihume eyenziwe ngomcabango.
Okucatshangwa ukuthi "umhume omkhulu" - eduze kwechibi - wawunezitebhisi ezijikelezayo ezaholela emfuleni ongaphansi komhlaba. Ngesinye isikhathi kwakudingeka ukuwela umfula esiqwini somuthi omkhulu ukuze uqhubeke kamuva, ikhilomitha ngemuva kwekhilomitha, uze ufike emithambekeni yentaba eboshwe iqhwa eColima. Ukuqonda, noma kunjalo, ukuthi ukuba khona komhume ofanayo bekukude, sanquma ukugxila ekufuneni ichibi, yize, ngoba, akekho noyedwa owayengasinika ulwazi mayelana nokuthi likuphi, sacela nethemba lokulithola.
Sisanda kubuyela kule ndawo, saze sathola lapho ukuthi leli chibi likhona ... futhi eduze kwalo ... umhume, ngaphandle kwezitebhisi ezijikelezayo. Lo mgede ungomunye omkhulu kunayo yonke esiwuhlolile eJalisco, futhi ngaphezu kwamalulwane, kuhlala kuwo - ngamanani amakhulu, ngendlela- inhlobo yezinhlungwana zombala omhlophe (ongathandwa kakhulu amalungu eqembu) ahamba kakhulu ngentshiseko phakathi kweguano lezinhlobo ezahlukahlukene zamalulwane ezitholile ikhaya kuleso sigodlo esimangalisayo esingaphansi komhlaba. Ngakolunye uhlangothi, singasho ukuthi kusuka endaweni ethile, kwelinye lamagatsha akude kakhulu, ukugeleza kwamanzi ahambayo kuyezwakala. Futhi yize singabaza kakhulu ukuthi ngale kwala manzi kukhona indlela yokuphuma eya eNevado de Colima, lo mhume futhi ungomunye wokuheha kakhulu esiwuhambile ngenxa yobunzima obuningi asinikeze bona.
ENGOZINI YOKUHAMBA
Yize, okungenani okwamanje, singabona indawo yama-petroglyphs iphephile ekufuneni kwabaxhaphazi bemabula, imihume yalawo ma-cerritos ingenye indaba. Omunye wabo (umhume waseVinagrillo) awusekho (futhi ngubani owaziyo uma abanye esingakaze sibazi!). Umgede wechibi ungamamitha ambalwa ukusuka lapho kumenyezelwa khona imabula njengamanje. Futhi ukunyamalala kwayo bekungeke kusho kuphela ukwenqabela izizukulwane ezizayo ukuthokozela kobuhle bayo, kepha futhi nelungelo lokusinda kwezinye izidalwa eziyingxenye yezilwane futhi zithole isiphephelo esiphephile lapho.
UMA UYA KULE ALTILTE
Cishe amahora amabili ukusuka eGuadalajara, kuHighway 80, ufika eCasimiro Castillo (okwakungu-Resolana), wehla ngeSierra Cacoma. Amakhilomitha ambalwa ngaphambili yiLa Concha (La Concepción) kanye namanye ama-500 m, ngakwesokunene, ufika emgwaqweni owubhuqu. Le ndlela - eyenza ijika elimakwe kwesobunxele- liholela kwelinye igebe elincane eliya kwesokudla, kepha… qaphela! Kufanele uqhubekele phambili kuleyo efanayo kwesobunxele. Ukudlula le yindawo yama-petroglyphs. Le ndlela efanayo iholela echibini lase-El Altilte.
Umthombo: IMexico engaziwa engu-250 / Disemba 1997
