Ukuhamba kwesikhathi, okuguqula izinto futhi kuzenze zibe yingxenye yezinqubo ezingenakulungiseka zemvelo, kuveze umonakalo omkhulu futhi odabukisayo ophahleni oluvalekile, ukulahleka kwezinkuni, ukushintshwa kombala, kanye nezinye izithombe ezisuliwe noma ezikhanyisiwe. Akusewona umsebenzi owawunjalo ekuqaleni; ithole ubunikazi bayo, lapho kwathathwa khona umlando wesikhathi.
Ithempeli laseSantiago de Tupátaro, eMichoacán, libaluleke kakhulu emlandweni nangobuhle ngoba liqukethe okunye kokufakwa okuphezulu okukhona kusukela ngekhulu le-17 esingakubabaza eMexico futhi okuyizici zobungani bamakoloni baseMichoacán.
Ngemininingwane evela kuJoaquín García Icazbalceta, kuyaziwa ukuthi ngekhulu le-16 leminyaka iCurínguaro neTupátaro kwakungukuncika okwathathwa yizithunywa zevangeli zase-Augustine zaseTiripetío, futhi ngalolu suku olufanayo kukhona umlando wokuthi kukhona isonto. Kodwa-ke, ngokusobala ayihlangene nakancane nethempeli lamanje laseSantiago, ngoba lakhiwa kusukela ngo-1725.
Umuzwa wokuthi uTupátaro wangibangela, okokuqala ngqa ukumbona, wawungowokukhohlwa, wokulahlwa, leso sikhathi sasishiye uphawu lwaso emidwebeni. Kuleso senzakalo, ngahlala isikhathi esingaphezu kwamahora amabili ethempelini, ngibheka ophahleni olwalunamabhokisi futhi ngizama ukuqonda ukuthi lakhiwa kanjani. Bengizibuza ukuthi umsebenzi wokubuyisela owawusuzoqala kufanele uhambe ibanga elingakanani. Umbono wesizungu nesikhathi esimisiwe kwakuyinto eyinhloko eyayithonya isinqumo sokuthi izinto zizokwenzeka kanjani; izingxenye ezinkulu ezingekho, ukuphazamiseka ezithombeni, ukunambitheka nokuthungwa kokhuni, upende osugugile, kwakha isimo esibalulekile ukuhlonipha ngokugcwele ngangokunokwenzeka ukuze kuzuzwe, ngokubuyiselwa, ukufundwa okunamanzi kakhulu kwalokho ukuthi ngaleso sikhathi kwabonakala.
Ngokuvamile kucatshangwa ukuthi ngemuva kokungenelela kokubuyisela esimweni esifanele, isithombe kufanele sibonakale siphelele futhi njengoba sasipendiwe ekuqaleni, siphoqa ababuyiseli ukwenza lokho okungabizwa ngokuthi ukuzivocavoca ngobuciko ukuze bahumushe okusasele okuncane. Ngempela, kungenzeka ukuthi uTupátaro wayengangenelela ngaphezulu; kodwa-ke, bekuzodingeka ukuthi kusungulwe ezinye izingxenye, kususelwa kuzakhi zoqobo ezisele kulo mdwebo, ngaleyo ndlela kusulwe umkhondo wesikhathi, into ebalulekile yokuhlonishwa kwezinto nomlando wazo. Ukuze kufinyelelwe esinqumweni sokugcina sokungenelela ngendlela elinganisiwe nenenhlonipho, bekudingeka ukuthi kubanjwe izingxoxo ezinde nomphakathi, nebhodi labaphatheli elinikeze izinsizakusebenza zezezimali, ngisho nababuyisi uqobo, futhi benze izivivinyo eziyisibonelo somphumela wokungenelela. Lokhu kwaba yinselelo enkulu.
Lapho umsebenzi uqala futhi njengoba uqhubeka, bekwenzeka ukubuka lo mdwebo eduze futhi uthole imininingwane efihliwe, ethokozisayo ngokombono wezobuchwepheshe nowepulasitiki, okhulume ngomdwebi emsebenzini: hhayi umdwebi osekhulile, kepha umuntu oqeqeshwe inqubo, futhi ngaphezu kwakho konke ngokunambitheka okuhle kwezinto. Emsebenzini wakhe, wathumba okungathathwa njengendima esuka ebuhlungwini iye enjabulweni, ngoba yize uchungechunge lwezithombe lumelelwa ngomthwalo omkhulu womoya nobuhlungu, ngokufaka imibala kumbhali ubanikeza ubukhulu obuhlukile.
Kubuciko bamakholoniyali, ikakhulukazi kwezemfundo, izithunzi ezimpunga, ezimnyama, ezibomvu, ezinsundu noma ezisikiwe, ziyahambisana nengqikithi yokudweba kwezenkolo. Kodwa-ke, eTupátaro, inhlanganisela enhle kakhulu yobomvu, imifino, abamnyama, ocher kanye nabamhlophe, abanesimo esikhohlisayo kodwa esinothile kakhulu futhi ngaphakathi kwesitayela sobukhazikhazi (esigcwele amajika nobungqabavu, okungavumi isikhala esingapendiwe), kuvunyelwe kumculi ukubonakaliswa okungavamile kwepulasitiki. Ngale ndlela, lapho umuntu ephambi kophahla oluyibhokisi lwaseTupátaro, yize eyizithombe ezinomqondo wenkolo futhi omele isenzo esikhulu sokholo, umuntu angancoma ingoma yempilo, injabulo nenjabulo.
Ekuqaleni kokubuyiselwa, amalungu omphakathi - anomona ojwayelekile nokuzinikela ngezinto zawo futhi, ngaphezu kwakho konke, ngesidingo sokuthi ahlonishwe - asola abantu bakuleli dolobha abasanda kunqatshwa. Kepha njengoba isikhathi siqhubeka, kungenzeka ukuthi iqembu lababuyiseli kanye nomphakathi babamba iqhaza emisebenzini ehlukene ye-altare kanye nokudweba ophahleni oluhlanganisiwe, okwenze abantu bacabangisisa ngalokho ababenakho: ukukubona okukhulu ukubaluleka nokubaluleka okungokomlando kwalo msebenzi ngokwesiko owawunomqondo omkhulu ngokwenkolo, uvusa abantu ekuthakazelweni, ekwaziseni nasekuziqhenyeni ngaleli gugu eliyikholoni.
Lokhu kuziqhenya, okubonakala ebusweni obuhlukile njengesibuko, kwabonakaliswa emkhosini omkhulu odumile - njengoba sikwazile ukukuqinisekisa ekwethulweni kwemisebenzi-, lapho, ngentokozo engajwayelekile, imiphakathi yaseTupátaro naseCuanajo, amabhande, abesifazane abanezigqoko zabo ezifekethisiwe ngemibala ehlukene, amantombazane anezimbali zezimbali.
Abantu baseTupátaro, ababezilungiselele, bahlanza futhi bahlobisa idolobha labo ezinsukwini ezintathu ezedlule, base bazi ukuthi umlando wabo, ifa labo, nokubaluleka kwesonto labo kunani, okuyingxenye ebaluleke kakhulu futhi obalulekile kunoma yimuphi umsebenzi: ukubuyisa isithunzi sabantu. Kufanele kungezwe ukuthi le misebenzi ihlinzeka thina sonke esibamba iqhaza ngokweneliseka okukhulu nokuziqhenya, ngokuziqhenya kwabantu, ngomsebenzi owenziwe ngamagugu abo kanye nangenhlanhla yokukwazi ukujabulela lo mlando wezwe lethu.
Ukutholwa komdwebo, indawo ebheke phezulu, isikwele kanye ne-atrium yesonto, lapho umphakathi wabambisana khona ngendlela engajwayelekile, kunikeze uhlaka olufanele kuphrojekthi nakubantu, okuthe kusukela ngalolo suku kwehlukile, ngoba kubuyise ukuzethemba ukuthi kule misebenzi (lapho ohulumeni bamazwe, ohulumeni nabomasipala, abantu kanye neBhodi le "Adopt a Work of Art" eMichoacán, ababuyiseli kanye nabadwebi bezakhiwo babambe iqhaza), kuzokwazi ukuhlanganisa iphrojekthi enkulu lokho kuvumela ukuthuthukiswa komnotho wabantu, ngokuphathwa okwanele nokwazi izinsiza ezingaphazamisi ingqikithi yalokho okuyikho iTupátaro. Ngokuzayo, lokhu kuzofanele kube umkhuba wokongiwa kwemvelo eMexico: kungabuyiswa nje kuphela imisebenzi yefa elikhulu lamasiko, kodwa futhi nokuzama ukuqinisekisa ukuthi imiphakathi kanye nezakhamizi ngokujwayelekile zibuyisa isithunzi, ithemba nokholo esikhathini esizayo esingcono. .
