Umdwebi osemusha washesha ukufika ethempelini engxenyeni yezingcweti; wayevela emakethe, lapho ayethenge khona izinto zokulungiselela imidwebo.
Lolu bekuwusuku lapho abathengisi bazinza khona endaweni ebekwe endaweni engcwele ye-Red Ocher, noma ye-Burnt Earth, u-Ndecu noma u-Achiutla, ukuthengisa imikhiqizo yabo. Phakathi kwabathengisi kwakukhona odayi, ababeletha i-cochineal ebomvu ngombala obomvu noma we-quaha, omnyama ngentuthu noma nge-tnoo, okwakungumsizi owasuswa ezimbizeni, okwesibhakabhaka noma nge-ndaa ekhishwe esitshalweni se-indigo, kanye nephuzi noma i-quaa yezimbali, kanye nengxube yamuva, ekhiqize okuluhlaza okotshani noma i-yadza, nokunye.
Lapho iwela igceke, le nsizwa yabheka abanye abafundile ababelethe izikhumba zezinyamazane okwakwenziwe ngazo izincwadi noma i-tacu, zazihlanzekile, zithambile futhi ziyaguquguquka. Abathwebuli bezikhumba babelula emabhodini enziwe ngokhuni bese bewasika ngemimese ebukhali yensengetsha, bese behlanganisa izingcezu zabo ndawonye ukuze benze umucu omude amamitha amaningana ubude.
Kwelinye ekhoneni wabeka isikhwama sakhe enetheni esihlahleni sezimbali wakhipha kuso unamathisela onemibala owawuvela ngesinkwa esiqinile, wasicoboshisa wasicola saba impuphu; bese kuthi le mpuphu idluliswe ngendwangu ebisebenza njengesisefo ukuthola kuphela okuhle kakhulu. Ngendlela efanayo waphatha ucezu lwenhlaka lukakhokho olucwebezelisiwe olukhishwe esihlahleni se-mesquite, noma iphayini, nolwalusetshenziselwa ukunamathisela umbala wombala ebusweni besikhumba, phambilini obumbozwe ngopende omncane wo-plaster omhlophe.
Eduze kwakukhona iziko elakhiwa ngamatshe amathathu, futhi kulo kwakukhona imbiza enkulu yobumba lapho amanzi ayebila khona. Ngayo, okokusebenza ngakunye kwahlanjululwa futhi kwahlungwa kabusha izikhathi eziningana, kwaze kwatholakala uketshezi olujiyile, olwaluxutshwe nomhlaba othile omhlophe nenjoloba encane, ngaleyo ndlela lwenza upende walungela.
Ngemuva kwalokho imidwebo yayithwalwa ngamabhodwe amancane ayiswa engxenyeni, ngoba ngaphansi komthunzi wayo kwakukhona abadwebi abambalwa abazinikele ekwenzeni izincwadi, noma i-tay huisi tacu, behleli phansi kumata. Omunye wabo, umphathi wezohwebo noma i-tay huisi, wayebumba izibalo emgqeni omhlophe, owawusongwe njengesikrini, ngoba amakhasi ngalinye lalakhiwa, futhi kuwo wayedwebe imigqa eminingana ejiyile upende obomvu osebenze njengemigqa noma i-yuque, ukusabalalisa imidwebo.
Lapho lo mdwebo usenziwe ngoyinki omnyama ohlanjululwe, wathumela incwadi kubalabala noma ku-tay saco, ababephethe ukufaka izindiza zombala noma u-noo ezihambelana nesibalo ngasinye, ngohlobo lwamabhulashi. Lapho upende usomile, i-codex yabuyiselwa enkosini, eyachaza imidwebo yokugcina ngomnyama.
Inqubo ebucayi yokwenza omunye wale mibhalo yesandla yayenziwa ngokucophelela kangangokuthi kwathatha izinyanga eziningana ngisho nonyaka ukuqedwa. Futhi ekugcineni, umsebenzi oyigugu onjalo wagcinwa uvaliwe futhi wasongwa ngengubo entsha kakotini omhlophe omuhle kakhulu; bese igcinwa etsheni, ngokhuni noma ebhokisini lemicu yemifino ukuze ivikelwe, igcinwe ngaphansi kwesandla sompristi ongumgcini.
Lezi zinto eziyigugu, noma zithathwa njengezivela kuNkulunkulu, zazibizwa nge-Ñee Ñuhu noma iSikhumba Esingcwele, ngoba ulwazi lwamasu wokucaciswa kwazo, kanye nokwenziwa kwezibalo zazo, kwakusungulwe yi-Great Spirit Taa Chi noma iTachi , uNkulunkulu Womoya Ñu Tachi, ngesikhathi sokuqala. Lo nkulunkulu wayaziwa nangokuthi iNyoka Enezimpiko noma YeJeweled, uCoo Dzavui, umphathi wezingcweti nababhali, ababenza imicikilisho ehlukahlukene beyihlonipha. Phakathi kwazo kwakukhona eyokulungiselela ukubhala ngokudweba, kusukela lapho kukhiqizwa kabusha izinombolo zama-codex noma i-taniño tacu, ithuluzi elifakwe isimilo saphezulu somdali walo lalisetshenziswa.
Ngokunjalo, kuthiwa lo nkulunkulu wayeqale ubukhosi obubusayo beMixteca, naye ayivikela; Ngalesi sizathu, ukuze baqeqeshelwe ukudweba izincwadi, bakhethwa phakathi kwezikhulu ezisencane, abesilisa nabesifazane, labo ababenabazali abenza lo msebenzi; Ngaphezu kwakho konke, ukuthi babenamakhono okudweba nokudweba, ngoba lokhu kwakusho ukuthi babenonkulunkulu ngaphakathi kwezinhliziyo zabo, nokuthi uMoya Omkhulu wabonakaliswa ngabo nangobuciko babo.
Kungenzeka ukuthi ukuqeqeshwa kwabo kwaqala beneminyaka eyisikhombisa, ngenkathi beya e-workshop, nokuthi kwabayishumi nanhlanu babenza izifundo ezithile, noma ngabe babezinikele ekubeni ngababhali bamathempeli noma ezigodlweni zamakhosi, ababethuma abanye futhi baxhasa ngemali ukwenziwa kwale mibhalo yesandla. Babezodlula emazingeni amaningana, baze babe ngabadwebi abaziingcweti, owayengumpristi ohlakaniphile noma u-ndichi dzutu, futhi babezothatha ngaphansi kwabafundi babo abafundayo abaningana ababamba ngekhanda izindaba namasiko omphakathi, ngasikhathi sinye lapho bathola ulwazi ngemvelo yabo nendawo yonke.
Ngakho-ke, phakathi kokunye, bafunda ukubuka ukuhamba kwezinkanyezi ebusuku, nokulandela indlela yeLanga emini, ukuziqondisa emhlabeni, ukubona imifula nezintaba, izakhiwo zezitshalo nokuziphatha kwezilwane. . Kwakufanele bazi nemvelaphi yabantu bakubo, ukuthi bavelaphi nokuthi basungula miphi imibuso, obani okhokho babo nezenzo zamaqhawe amakhulu. Bebazi futhi ngabadali bendawo yonke, onkulunkulu nokubonakaliswa kwabo okuhlukahlukene, kanye neminikelo namasiko obekufanele enzelwe ukuhlonishwa kwabo.
Kodwa ngaphezu kwakho konke bafundiswa ubuciko bokubhala ngokudweba, okwabizwa nangokuthi i-tacu, futhi okusukela ekulungisweni kwezinto zokwakha kuze kube kubuchwepheshe bokudweba nokwenza umkhuba wokudweba izibalo, ngoba kunemithetho yokuthi kufanele ibe kanjani kuvezwe izithombe zabantu nezilwane, umhlaba nezitshalo, amanzi namaminerali, kufaka phakathi izinkanyezi zezulu, imini nobusuku, onkulunkulu nezidalwa ezingaphezu kwamandla emvelo ezimele amandla emvelo, njengokuzamazama komhlaba, imvula nomoya, nezinto eziningi ezenziwe ngumuntu, njengezindlu namathempeli, imihlobiso nezingubo, izihlangu nemikhonto, njll., ezazinendawo ebalulekile phakathi kwamaMixtec.
Zonke zakha iqoqo lamanani, okwakungewona imidwebo kuphela yezinto nezinto, kepha ngasinye sasihambisana negama elivela olimini lwesiMixtec dzaha dzavui, okungukuthi, laliyingxenye yombhalo lapho izithombe zazibhalwa khona imigomo yalolu limi, nokuhlelwa kwawo kwakha imibhalo yamakhasi, okwathi kamuva yakha incwadi.
Ngakho-ke, kwakuyingxenye yokuhweba kwakhe ulwazi lolimi lwabo nobuciko obuhlonishwa kakhulu bokuziveza kahle; Mayelana nalokhu, bathande imidlalo yamagama (ikakhulukazi leyo ezwakala icishe ifane), ukwakheka kwemilolozelo nezigqi, nokuhlangana kwemibono.
Ama-codex ngokuqinisekile ayefundelwa ngokuzwakalayo labo ababekhona, besebenzisa ulimi olunezimbali, nokho oluhlelekile, ukuze baphinde bafunde ngokucebile nokukhuthazekile ngezibalo zabo.
Ngenxa yalokhu, le ncwadi yavulwa ngamakhasi amabili noma amane ngasikhathi, futhi cishe njalo ifundwa kusuka kwesokudla kuye kwesobunxele, kuqala ekhoneni elingezansi kwesokudla, kulandela izibalo ezazisatshalaliswa phakathi kwemigqa ebomvu yama-zigzag, njengokuhamba kwenyoka noma i-coo, ehamba ngombhalo wesandla, wehla wenyuka. Futhi lapho uhlangothi olulodwa luphelile, wayephenduka aqhubeke nangemuva.
Ngenxa yokuqukethwe kwawo, ama-codex noma izincwadi zasendulo zazinezinhlobo ezimbili: ezinye zazibhekisela konkulunkulu nenhlangano yabo ekhalendeni eliyisiko; Le mibhalo yesandla, lapho kwakubalwa khona izinsuku noma i-tutu yehedavui quevui, ingabizwa futhi ngokuthi i-Ñee Ñuhu Quevui, iNcwadi noma iSikhumba Esingcwele Sezinsuku. Ngakolunye uhlangothi, kwakukhona labo ababesebenzisana nonkulunkulu abangabantu noma inzalo kankulunkulu woMoya, okungukuthi, amakhosi ahloniphekile asevele ashonile nendaba yokuxhaphaza kwabo, esingayibiza ngokuthi Ñee Ñuhu Tnoho, Book or Sacred Skin of the Lineages .
Ngakho-ke, ukubhala okwasungulwa unkulunkulu woMoya kwakusetshenziselwa ukubhekana nabanye onkulunkulu nalabo ababhekwa njengezizukulwane zabo, onkulunkulu abangamadoda, okungukuthi, ababusi abakhulu.
