Kwakungelesibili ekuseni kanti iNcasakazi yase-Ocotlán yehla futhi isuka endaweni yayo izokhonzwa ngabantu baseTlaxcala. Umdlandla waphendukela ezitaladini waqala uhambo lokuya eholweni lokuthi amahora amaningi luzombozwa ngamacembe nemikhuleko.
Ukunanela kwensimbi kumemezele iMisa lokuqala kwayisishiyagalolunye. Maphakathi no-ekuseni, ngazimisela ukujabulela ukubonakaliswa okukhulu kakhulu kweBaroque eTlaxcala: iBasilica yase-Ocotlán, ebekwe ibanga lokuhamba imizuzu eyi-15 ukusuka ePlaza de la Constitución, maphakathi nedolobha.
Lapho befika e-atrium yesonto, omata abenziwe ngopende abenziwe ngezandla, okuyingxenye yemikhosi ebaluleke kakhulu esifundazweni, base bemi ngomumo. AbakwaMariachis baqala iculo labo lokuthi, phakathi kwamakhulu abantu, ngeke lize lize iNcasakazi ibuyele ethempelini layo.
Umgubho, ngokusho kwemithombo yomlando, uqala ngokuvela kweVirgin ngo-1541, lapho uJuan Diego Bernardino, ehamba ngamanzi ebheke eMfuleni iZahuapan, umangazwa ngamazwi nesithombe esethulwe phambi kwakhe. Lapho ebuzwa ukuthi kungani ephethe amanzi angaka, uJuan Diego waphendula ngokuthi owabagulayo, ngoba ingxibongo yahlasela abantu. Ngakho-ke, iNcasakazi imtshela indawo lapho kufanele athathe khona amanzi ukuze abaphulukise.
Le nganekwane iphinde isitshele ukuthi ngemuva kwesiteleka esinamandla sombani esiwele egqumeni, kwaqubuka umlilo kwesinye sezihlahla ze-ocote, ngenkathi ucinywa, kwavela isibalo seNtombi Enyameni emlotheni. Ngakho-ke, isithombe silethwe phambi kwamafranci aseFranciscan, kwathi kamuva, emqhudelwaneni, esontweni elincane lapho kwakukhulekelwa khona uSanta Lawrence. Ngokushesha, isixuku sehlisa usanta futhi sakhuphula iNcasakazi ku-niche yayo entsha. I-sacristan, ithukuthele ngoba usanta wokuzinikela kwakhe wehlisiwe, walinda ubusuku wambuyisela endaweni yakhe. Ngakusasa, iNcasakazi yayibuyele phezulu. Umlando wawuziphinda, noma ngabe ubaba wayehambisa isithombe ekhaya ukugwema ngazo zonke izindlela ukuthi iNcasakazi yalisusa i-altare leSan Lorenzo. Bonke bahlulele ukuthi lezi zenzo zenziwa yizingelosi futhi kungaleso sizathu kuphela lapho iSacristan yamukela khona iNcasakazi yase-Ocotlán.
AmaK Knights eNcasakazi
Lapho sebekhulekile, bakhala futhi banikela ngezimbali noma imihlatshelo, labo ababelwe ukuthwala nokuvikela iNcasakazi kulo lonke uhambo, balungiselele lo msebenzi onzima. UMarciano Padilla uyingxenye yezinkampani ezenzelwe le njongo futhi wasichazela ukuthi ngakolunye uhlangothi kukhona iSociety of Porters of Andas, emiselwe ukuthwala isithombe esibalulekile emahlombe abo kulo lonke uhambo; kolunye kukhona iSociedad del Palio, ephethe ukuyimboza nokuvimbela ukukhanya ukuthi kungabangeli ukuwohloka kwayo.
Incazelo yalo mkhosi iba khona lapho iNcasakazi ihambela abantu basemadolobheni ezimpilweni zabo zansuku zonke, njengasesitolo somnyango, ezimakethe zikamasipala, esibhedlela, esiteshini samabhasi kanye nasendlini enkulu yesonto, phakathi kwamanye amaphuzu. U-El Pocito, iphuzu lokugcina ngaphambi kokubuyela epherishi nasendaweni lapho kwenzeka khona lesi sifo, usavakashelwa ngabantu abakhipha amanzi ngaphansi kwawo.
Lapho nje labo ababizwa nge- “Knights of the Virgin” sebememezele ukuthi base bemi ngomumo, uthango lomuntu, olwakhiwe ikakhulu ngabantu abasha, balinda ukumphelezela lapho ebuya, ukuvimbela indlela yakhe ekuphazanyisweni. Khonamanjalo, iziqhumane zagqoka izulu zayilahla iNcasakazi.
Ekupheleni kohambo, imvula yavela futhi wonke umuntu wahamba wamanzisa intaba, waqeda ukungabaza ngokuzinikela kwabo. Indlela, ebimakwe ngaphambili, egcwele imibala, njenge-watercolor yahlanjululwa, imizuzu embalwa ngemuva kokuthi i-feat yenziwe. Kodwa-ke, akukho lutho olwavimbela ama "Knights of the Virgin" avela e-Ocotlán ukuba abuyele esontweni ekhathele futhi ngasikhathi sinye anelisekile ukuphothula umnikelo wokuthi omunye unyaka uvuselela inkolelo yaleli dolobha elihle.
