Kusukela ngo-1601 kuya ku-1767, izithunywa zevangeli ezingamaJesuit zangena eSierra Tarahumara zishumayela iningi lamaqembu omdabu ayehlala khona: iChínipas, iGuazapares, iTemoris, iPimas, iGuarojíos, iTepehuanes, iTubares, iJovas kanye neTarahumaras noma iRarámuri.
Kusukela ngo-1601 kuya ku-1767, izithunywa zevangeli ezingamaJesuit zangena eSierra Tarahumara zishumayela iningi lamaqembu omdabu ayehlala khona: iChínipas, iGuazapares, iTemoris, iPimas, iGuarojíos, iTepehuanes, iTubares, iJovas kanye neTarahumaras noma iRarámuri.
Mhlawumbe abaseYurophu bokuqala abafika eCopper Canyon noma eSierra Tarahumara babengamalungu ohambo olwaluholwa uFrancisco de Ibarra oluya ePaquimé ngonyaka we-1565, okwathi, lapho ebuyela eSinaloa, awela edolobheni lamanje iMadera. Kodwa-ke, ukungena kokuqala kweSpanishi, okukhona ubufakazi obubhaliwe, ngoka-1589, lapho uGaspar Osorio nabangane bakhe befika eChínipas, bevela eCuliacán.
Izindaba mayelana nokuba khona kwemithambo yesiliva zadonsela abakholoni phakathi kuka-1590 no-1591, iqembu langena eGuazapares; Ngo-1601 uKaputeni Diego Martínez de Hurdaide wahlela indawo entsha yokungena eChínipas, ephelezelwa umJesuit uPedro Méndez, isithunywa sevangeli sokuqala ukuxhumana neRarámuri.
ICatalan Juan de Font, isithunywa sevangeli samaNdiya aseTepehuanes asenyakatho neDurango, wayengumJesuit wokuqala owangena eSierra Tarahumara esuka emthambekeni wasempumalanga futhi wenza ukuxhumana neTarahumara cishe ngonyaka ka-1604, lapho engena eSan Pablo Valley. Kulesi sifunda wasungula umphakathi waseSan Ignacio futhi ngase-1608 owaseSan Pablo (namhlanje uBalleza) owathola isigaba semishini ngonyaka we-1640. Kulesi sigaba sakamuva, iTarahumaras kanye neTepehuanes bahlangana, ngoba lesi sifunda sasingumngcele ophakathi kwezindawo zombili izinhlanga.
Ubaba uFont wangena eTarahumara elandela unyawo lwesigwaqana esiya esigodini sasePapigochi, kodwa wabulawa ngoNovemba 1616 kanye nezinye izithunywa zevangeli eziyisikhombisa, ngesikhathi sokuvukela okunodlame kwabaseTepehuanes. Ngomsebenzi wokwelusa, izintaba zahlukaniswa ngamaJesuit zaba yizinkundla ezintathu ezinkulu zemishini futhi ngayinye yaba yindlunkulu: iLa Tarahumara Baja noma iAntigua; leyo kaTarahumara Alta noma yeNueva naleyo kaChínipas ezahlangana nezimishini zaseSinaloa naseSonora.
Kuze kwaba ngo-1618 lapho ubaba wase-Ireland uMichael Wadding afika esifundeni evela eConicari eSinaloa. Ngo-1620 kwafika uBaba wase-Italy uPier Gian Castani, isithunywa sevangeli esivela eSan José del Toro, eSinaloa, owathola isimo esikhulu phakathi kwamaNdiya aseChínipas. Ekubuyeni kwakhe ngo-1622 wavakashela amaNdiya aseGuazapares namaTemoris futhi wenza ubhapathizo lokuqala phakathi kwabo. Ngo-1626, uBaba Giulio Pasquale wakwazi ukusungula umsebenzi weSanta Inés de Chínipas, ngaphezu kwemiphakathi yaseSanta Teresa de Guazapares naseNuestra Señora de Varohíos, owokuqala phakathi kwamaNdiya aseGuazapares nowesibili phakathi kwamaVarohíos.
Cishe ngonyaka we-1632 kwaqubuka ukuhlubuka okukhulu kwamaNdiya aseGuazapares namaVarohíos eNuestra Señora de Varohíos, lapho kwabhubha khona ubaba uGiulio Pasquale kanye nesithunywa sevangeli sasePortugal uManuel Martins. Ngo-1643 amaJesuit azama ukubuyela esifundeni saseChínipas, kodwa amaVarohíos awazange akuvumele; Ngakho-ke, futhi iminyaka engaphezu kwengu-40, ukungena kwezithunywa zevangeli eSierra Tarahumara ohlangothini lwesifundazwe saseSinaloa kwaphazamiseka.
Tarahumara Ephansi Naphezulu Ngo-1639, oFata uJerónimo de Figueroa noJosé Pascual basungula iMission of the Lower Tarahumara, eyaqala ukunwetshwa kwezithunywa zevangeli esifundeni saseTarahumara. Le phrojekthi ebalulekile yaqala ukuthunywa eSan Gerónimo de Huejotitán, eduzane nedolobha laseBalleza, futhi yasungulwa kusukela ngo-1633.
Ukunwetshwa kwalo msebenzi wokushumayela kwenziwa ngokulandela izigodi ezingaphansi kweSierra emthambekeni wasempumalanga. NgoSepthemba 1673, izithunywa zevangeli uJosé Tardá noTomás de Guadalajara baqala umsebenzi wabo wobuthunywa bevangeli endaweni abayibiza ngokuthi yiTarahumara Alta, okwathi, eminyakeni engaphezulu kwekhulu, yazuza ukusungulwa kwemishini eminingi ebaluleke kakhulu Uhla lwezintaba.
Ukusungulwa okusha kwemishini yaseChínipas Ukufika kwezithunywa zevangeli ezintsha eSinaloa ngo-1676 kwanika amaJesuit umfutho wokuzama ukunqoba kabusha iChínipas, ngakho-ke maphakathi nonyaka ofanayo oFata uFernando Pécoro noNicolás Prado baphinde bamisa umsebenzi weSanta U-Agnes. Umcimbi wethule isikhathi sokukhula neminye imishini yasungulwa. Ngasenyakatho bahlola kuze kufike eMoris naseBatopilillas, futhi baxhumana namaNdiya asePima. Baqhubekela phambili ngasempumalanga yeChínipas, kwaze kwaba seCuiteco naseCerocahui.
Ngo-1680 kwafika isithunywa sevangeli uJuan María de Salvatierra, omsebenzi wakhe wahlanganisa iminyaka eyishumi yomlando wendawo. Umsebenzi wezithunywa zevangeli waqhubekela phambili ngasenyakatho kwathi ngo-1690 kwakhiwa ukuthunyelwa kwe-El Espíritu Santo de Moris neSan José de Batopilillas.
Ukuhlubuka kwabomdabu Ukufakwa kwesiko lasentshonalanga emaqenjini omdabu ase-sierra, kwaba yimpikiswano yokunyakaza okwaqhubeka phakathi nekhulu leshumi nesikhombisa neshumi nesishiyagalombili, kwahlanganisa cishe yonke i-sierra futhi kwaphazamisa ukuthuthuka kwezithunywa zevangeli ezifundeni ezahlukahlukene isikhathi eside. Izihlubuki ezibaluleke kakhulu yilezi: ngo-1616 nango-1622, ezakwaTepehuanes naseTarahumaras; ama-guazapares nama-Varohíos ngo-1632 esifundeni saseChínipas; phakathi kuka-1648 no-1653 iTarahumara; ngo-1689, emngceleni weSonora, amaJanos, amaSumas namaJocomes; ngo-1690-91 kwaba nokuvukela okuvamile kweTarahumara, okwaphindwa kusukela ngo-1696 kuya ku-1698; ngo-1703 ukuvukela eBatopilillas naseGuazapares; ngo-1723 ama-cocoyomes asengxenyeni eseningizimu; ngakolunye uhlangothi, ama-Apache ahlasela e-sierra phakathi nengxenye yesibili yekhulu le-18. Ekugcineni, ngamandla amancane, kwaba nokuvukelwa okuthile phakathi nekhulu le-19.
Ukunwetshwa kwezimayini Ukutholakala kwemithombo yamaminerali asezintabeni kwaba yisinqumo sokunqotshwa kweSpain kweTarahumara. Ekubizweni kwezinsimbi eziyigugu kwafika amakholoni akhulisa abantu abaningi abasekhona namanje. Ngo-1684 kwatholakala izimbiwa zaseCoyachi; Cusihuiriachi ngo-1688; I-Urique, ezansi nomhosha, ngo-1689; AmaBatopila ngo-1707, nawo aphansi komunye umhosha; UGuaynopa ngo-1728; Uruachi ngo-1736; UNorotal no-Almoloya (Chínipas), ngo-1737; ngo-1745 iSan Juan Nepomuceno; Maguarichi ngo-1748; ngo-1749 uYori Carichí; ngo-1750 iTopago eChínipas; ngo-1760, naseChínipas, eSan Agustín; ngo-1771 iSan Joaquín de los Arrieros (eMorelos); ngo-1772 izimayini zaseDolores (ngaseMadera); I-Candameña (i-Ocampo) ne-Huruapa (i-Guazapares); Ocampo ngo-1821; iPilar de Moris ngo-1823; IMorelos ngo-1825; ngo-1835 uGuadalupe y Calvo, nabanye abaningi.
Ngekhulu le-19 kanye neRevolution Around 1824 kwakhiwa uMbuso waseChihuahua, indawo eyabamba iqhaza ezingxabanweni nasezinkingeni zezwe lethu phakathi nekhulu le-19, ngakho-ke ngo-1833 ukuhlukaniswa kwemishini kwaholela ekuphucweni kwamazwe omphakathi abantu bomdabu futhi ngayo abaneliseki. Umzabalazo ophakathi kwamaLiberal namaConservatives, owahlukanisa iMexico iminyaka, ushiye umaki wawo e-sierra lapho kwenzeka izingxabano eziningana, ikakhulukazi esifundeni saseGuerrero. Impi eyayilwa neMelika yaphoqa umbusi wezwe ukuba aphephele eGuadalupe, naseCalvo. Ukungenelela kwaseFrance nakho kwafinyelela esifundeni. Ngalesi sikhathi uhulumeni wezwe wathola isiphephelo ezintabeni.
Ukuqokwa kabusha kukaBenito Juárez ngonyaka we-1871 kwaba umsuka wokuvukela kuhlonyiwe kukaPorfirio Díaz okwathi, ngokusekelwa okukhulu ngabantu bezintaba, walibhekisa khona esuka eSinaloa ngonyaka we-1872 wafinyelela eGuadalupe naseCalvo ukuqhubeka eParral. Ngo-1876, ngesikhathi sokuvukela okwakumngenisa emandleni, uDíaz waba nozwelo nokusebenzisana kwamaSerranos.
Ngo-1891, sekuvele phakathi nenkathi yamaPorfirian, kwaqubuka ukuvukela kukaTomochi, ukuhlubuka okwaphela ngokuqothulwa ngokuphelele kwedolobha. Kungalesi sikhathi lapho uhulumeni wakhuthaza ukungena kwezimali zakwamanye amazwe, ikakhulukazi ezindaweni zezimayini kanye namahlathi; futhi lapho ukugxila kobunikazi bomhlaba eChihuahua kwakha i-latifundia enkulu eyadlulela ezintabeni. Iminyaka yokuqala yekhulu lama-20 yabona ukungena kwesitimela esifinyelela emadolobheni aseCreel naseMadera.
Kunguquko yowe-1910, uTarahumara wayeyisigcawu futhi ebambe iqhaza emicimbini eyayizoguqula izwe lethu: UFrancisco Villa noVenustiano Carranza basezintabeni, bewela.
