Lapho sihambela eCiudad Cuauhtémoc, eChihuahua, angizange ngicabange ukuthi indawo ezobe iphambi kwethu izofika maduzane.
Ngangivakashele amakamu amaMennonite eminyakeni eminingi edlule futhi impela engikutholile manje bekumangaza ngayo yonke indlela. Mhlawumbe esinye sezithelo ezindala kunazo zonke enkumbulweni, i-apula lombango eTestamenteni Elidala nesizathu esiyinhloko esenza u-Adamu no-Eva baxoshwa ePharadesi, i-apula selibe uphawu kuso sonke isifunda ukuthi Isikhungo sayo esiyinhloko yiCiudad Cuauhtémoc, ngenxa yokubaluleka kwezomnotho kokulinywa kwayo, okunabela ngaphezu kwama-hectare ayizinkulungwane futhi kufinyelela izibalo ezimangazayo ezigidini zezihlahla ekukhiqizweni okugcwele kanti futhi ezinkulungwaneni zamathani ezithelo.
Umpheki
Maduze nje izibalo zizovela ziphenduke ama-apula asagolide, ahamba phezu kwesiteshi samanzi ukuthola okugeza kokugcina bese edlula ekukhethweni okunzima okubahlukanisa ngombala nosayizi, cishe ngomlingo, ngaphandle kokuzilimaza. Unjiniyela ohamba nathi usinikeza yonke imininingwane ephathelene nefriji, ukupakisha, ukugcinwa, ukusatshalaliswa, ukhuluma ngezinkulungwane zamathani, ukhuluma ngendlu yokupakisha yaseLa Norteñita, ebhekwa njengenye yezanamuhla emhlabeni, ekhiqiza ama-apula ayo kusukela ekuqaleni kokutshalwa kwezihlahla ezisencane ezizokhula ziphile iminyaka engaphezu kwekhulu futhi zizothela izithelo ngosizo lukaNkulunkulu nesayensi: umquba wemvelo, ukuchelela okulawulwayo ngezinzwa zomswakama kanye nezifudumezi zokulwa nesithwathwa.
Kungumbukwane, kusho uVerónica Pérez, ongumqondisi wethu - umgqugquzeli wezokuvakasha esifundeni - lapho izinga lokushisa lehla, ukubona izigaxa zabasebenzi phakathi kobusuku zivula izifudumezi ukuvikela izihlahla zezithelo ngenxa yemiyalezo engapheli leyo ziyabasibekela, zisindisiwe emiphumeleni yesichotho.
Ukuhamba ezingadini zezithelo zama-apula, ukubona izithelo isonto eledlule ezaziseyizimbali, kuyaduduza. Maduze nje izandla zeRarámuri zizobakhipha esihlahleni, ngokusho kwalabo abaziyo, akekho umuntu onjengabo wokuvuna i-apula.
Njengoba ilanga lase liphumile futhi sekuzungeze ihora lokuqala ntambama saya eCiudad Guerrero ukuvakashela imishini yasePapigochi. Cishe akunakwenzeka ngaphambi kokuthatha umhlalaphansi ukumelana nomqondo wokuhamba emaphaseji ezingadi zezithelo. Kukhona uzibuthe wejometri okukubambayo, kungukungena ngandlela-thile ukungena emkhakheni wokungapheli. Uma usuzithole usuphakathi kwensimu yezithelo zama-apula ulahlekelwa umbono womhlaba wangempela bese ufaka umhlaba wama-aphula.
Indlela eya ePapigochi
Imizuzu nje embalwa bese sifika eCiudad Guerrero ukuzogcwalisa isimemo esasenziwe nguFrancisco Cabrera no-Alma Casabantes, abanikazi bendawo yokudlela yaseLa Cava. Bebevele besilindile ngemenyu enoshukela evulwa ngesaladi eyavumela isitshulu esigabeni sokuqala, base benambitha okwesibili nenyama evela esifundeni futhi bavalwa ngophaya we-apula ongenakulinganiswa kuyo yonke indawo eyaziwayo. Sivalelise labo bantu abahle abangafuni ukusidedela ngaphandle kwethu ukubona ukuthi bayivuselela kanjani indlu endala yempahla yabo, njengabanye, ekhombisa indawo yayo evuselelwe njengoba uCiudad Guerrero kungumuntu ozobhekwa njengedolobha lomlingo.
Ngemuva kokuvakashela imishini yasePapigochi, sahamba saya eSanto Tomás mission, okwathi ngesikhathi sayo yabonakala ilahlekile phakathi nendawo enkulu eyayakhiwe ngabasunguli bayo kuphela, obaba abangamaJesuit uTardá, Guadalajara, Celada, Tarkay kanye neNeuman. Umsebenzi, njengabo bonke abasezweni elisenyakatho, usilindele ngokuthula okuza ngokuba khona kusukela ngo-1649 nokubona impi elwa namaNdiya esifundeni, ukushunyayelwa kwevangeli, ukubuya kwama-Apache kanye ne-bonanza yesifunda lokho kwahlukahluka ukukhiqizwa kwayo kusukela ngo-1922 lapho amaMennonite efika emikhakheni yaseCuauhtémoc ne-vlvaro Obregón ezosabalalisa amazwe e-ejidal.
Umfana oneminyaka eyi-11 wasivulela umnyango ngokhiye mhlawumbe oneminyaka eyikhulu, saqala sababaza ubumnene lapho umqondisi wethu omncane achaza khona imininingwane ethile yendawo ebiyelwe futhi wasiholela egumbini elingakulolu hlangothi lwe-presbytery ukuze asibonise imidwebo kawoyela ehlobisiwe izindonga. Konke bekuhlelekile, kodwa ngaphezu kwakho konke, umphefumulo wakhe.
Endleleni ebheke kuCusi
UVerónica wasikisela ukuba sivakashele eCusihuiriachi naseCarichí. Siqale saya kuCusi, njengoba besho lapha kuleli dolobha lasendulo, manje elizama ukuthola isithombe salo ngoba inkampani izama ukuqala futhi lokhu okumbiwa phansi okudala.
UMariano Paredes, unobhala kamongameli kamasipala, usikhombise umsebenzi osekuvuseleleni okugcwele, ekhwayeni, lapho sakhuphuka khona ngobunzima obukhulu ngezitebhisi cishe ngaphandle kokuthambekela, sababaza uphahla oluhle olunamabhokisi. Isiza siphinde savakashelwa abathembekile, abavukuzi ababuyile nemindeni yabo. UCusi usathakazelisa uma unomoya wokubheka imininingwane ezindlini eziwohlokile, ucabanga ukuthi ngesinye isikhathi kwakuyizigodlo ezakhiwe emithanjeni yesiliva.
Ukuhamba kweCarichí
Ukusuka kwaCusi saqala ukuya eCarichí, amakhilomitha ambalwa ngaphambili ngasentshonalanga indawo engavamile yokuluhlaza okwesibhakabhaka, imifino, i-ocher namawolintshi phambi kwethu. Amasimu amakhulu ezitshalo nezinkomo phakathi komoya obala osikwe amafu alingisa ubukhulu beziphambano zezinqubo. Lapho sifika eCarichí sathola umsebenzi ubuyiselwe ngokuphelele enhliziyweni yedolobha. Asikwazanga ukungena. Ezikoleni zethu ezisizungezile ezinezinkantolo zebhasikidi, ijimu nendawo yokudlela lapho sinambitha khona ama-quesadillas amnandi. UDon David Aranda, umnikazi weParador de la Montaña, uhlale nathi etafuleni futhi njengophawu lokungenisa izihambi wayala ukuba basinikeze isiphuzo sotól, ngendlela yokunambitheka okungavamile. Kamuva, uSantiago Martínez, umongameli kamasipala, wasiphelezela, ekhathazekile ngoba wayethole umnikelo ovela kwababaleki esiya esikhwameni, angakwazanga ukuthola umnikelo kuhulumeni wobumbano futhi nephrojekthi ye-spa ephethwe ngabesifazane ibilindile.
Buyela ku-Cuauhtémoc
Sibuyele emuva kwesikhathi eCuauhtémoc ukubona ukuthi isiko lokuhamba uzungeze isikwele ukuze ube nethuba lokubona umkhwenyana noma umakoti ubadlulisele iduku, umyalezo noma, lapho ubudedengu babaphethe, zama ukweqa ukweba ukwanga. Konke lokhu kushintshile ngenxa yomkhuba wokuhamba ngamabhulokhi amabili elolini noma emotweni ebukeka igcwele abantu abasha abenyuka benyuka bejabulela ukuhamba ngezwe nomoya wekhulu lama-21, lapho inhloso ifana nezikhathi zekhulu leshumi nesishiyagalolunye.
Izinkambu zamaMennonite
Ngakusasa ekuseni savuka ukuvakashela amasimu amaMennonite, ngasendleleni ahlukaniswe amakoloni. Ngenkathi sithatha umgwaqo sidlula kwesinye sazo, sabona izikebhe zobisi phambi kwamasango ezingadi zezindlu zendabuko zale ndawo zilinde ukufika komqoqi ozoziyisa embonini yoshizi. Ukulandela iloli leqoqo, safika efektri futhi sakwazi ukubona ukuthi sezivele zihlelwe ngokuphelele izinkampani ezincane, lapho ngemibandela yokusebenza nenhlanzeko esebenza kahle kakhulu, imikhiqizo igcwele ukudayiswa.
Iqembu lezingane ezingamaMennonite nalo lalivakashile. Siyabacela ukuthi basivumele sibathathe isithombe, badlala njengazo zonke izingane, ngaphandle kokuzama sithole ukuthi kuleli qembu bekukhona izingane ezintathu zamaMennonite, kodwa komama baseMexico, uphawu lokuvuleleka kulo mphakathi.
Kwesinye isikhathi siye sizwe uhlobo lusakazeka iminyaka eminingi lapho kuthiwa amaMennonite afika futhi isimangaliso sokukhiqiza amasimu senzeka, noma babephakathi nogwadule. Ngempela, yisifunda esisezweni lase-Aridoamérica, kepha iCuauhtémoc, njengezinye izindawo esifundazweni: INuevo Casas Grandes, Janos, Delicias, Camargo, Valle de Allende, njll., Kukhona ubukhona bemifula ehla i-sierra yokwakha izitsha ezinkulu ezithanda ezolimo. ECuauhtémoc, abalimi baseMexico nabamaMennonite bathuthukise amaphrojekthi akhiqizayo ngempumelelo enkulu.
Umkhosi we-Gastronomic
Ngakusasa ekuseni kufanele sibambe iqhaza emkhosini wesifunda we-gastronomic lapho izakhamizi zaseCuauhtémoc zihlangana khona. Lowo ngumkhosi weqiniso odumile ohlelwe ngumasipala kanye noHulumeni Wezokuvakasha. USonia Estrada wayesexwayisile ukuthi kuzokwethulwa izitsha ezingama-40, kufaka phakathi amasaladi, amasobho, izitshulu kanye nophudingi, ngakho-ke, ngokuphazima kweso amatafula ombukiso afakwa ngokumangala kukaVerónica Pérez, umxhumanisi wombukiso, unikeze udumo ngokufika kwabahlanganyeli abanomdlandla. Ukuhlangana kwamasiko amathathu, iCuauhtemense, iRrámuri neMennonite, lo mkhosi ube yimpumelelo. Injabulo yalabo abanambitha izitsha bekuwuphawu lokuthi ukulondolozwa kwamasiko namagugu ethu akuhambisani nokuthokozela.
Ngemuva kwalokhu iCuauhtémoc izosala ngemuva, njengesithombe esilahlekile ngenkathi sisebenza ebhande le-asphalt, sesivele sicacise imibhalo, amafayili edijithali nenkumbulo yokuphathwa ngobuzalwane kwamaChihuahuenses ahlonishwa ngokuba ababungazi abangajwayelekile.
Ekufikeni kwethu uSonia Estrada wasitshela ngomzila wama-apula njengomqondo wabavakashi, ekuqaleni asizange siwunike udumo lowo mbono, kepha manje njengoba sesivele sihambile, mina no-Ignacio siphawule ukuthi kufanele ukungena epharadesi ukwazi umzila osuka lapho we-Apple.
