IHuitzquilic kwakuyigama langaphambi kweSpanishi laleli dolobha, okwathi cishe ngo-1540 lathola lelo leSan Martín de la Cal, futhi kusukela ngo-1883, ngomthetho wombusi waseJalisco, uMaximino Valdominos, elalizobizwa ngokuthi iSan Martín de Hidalgo.
ISan Martín itholakala maphakathi nezwe, esigodini i-Ameca, ngamakhilomitha angama-95 ukusuka edolobheni laseGuadalajara. Idolobhana eligcwele amasiko, okungelutho ngaphandle kokukhombisa imizwa edumile maqondana nezehlakalo zomlando, kungaba ezomphakathi noma ezenkolo, ngakho-ke zingakhunjulwa zisuka kokuthanda izwe kakhulu kuye emicimbini eyinsumansumane kakhulu yemicimbi.
Lo mphakathi, njengezwe lonke lamaKhatholika, uqala iLent ngokuya ethempelini elikhulu (iSan Martín de Tours) ngoLwesithathu Lomlotha ukuze ubambe iqhaza ekufakweni kwalo, noma ezindaweni ezahlukahlukene ezazakhelwe lona phambilini.
Phakathi nezinsuku ezingama-40 ezalandela, phakathi kokunye, ukuhlala kukaJesu ehlane nokulwa kwakhe nezilingo nobubi kukhunjulwa kakhulu. Njengoba izinsuku zihamba, iMeya yeSemana ifika futhi kulapho iTendido de los Cristos, isiko eliyingqayizivele kuso sonke isifunda saseJalisco, ibonakala kulo lonke ubukhazikhazi bayo.
ULwesihlanu oluhle luphendula indawo yakudala yaseLa Flecha ibe uhambo oluyiqiniso; Ngezikhathi zantambama nakusihlwa, abantu abavamile kanye nezivakashi bathutheleka lapho bezobabaza ama-altare afakwe ezindlini ukukhumbula usuku lokulila olukhulu phakathi kwamaKhatholika: ukufa kukaJesu.
Kunzima ukucacisa ukuthi leli siko laqala nini, futhi kuphela ngomlando womlomo lapho imvelaphi yayo yakhiwe khona kabusha. Iqiniso ukuthi eziningi zezithombe ezingcwele zitholwe njengefa kusuka esizukulwaneni ngesizukulwane, futhi kukhona ezinye ezineminyaka engama-200 noma engama-300 ubudala.
Lesi siko senziwa kanjena: ezindlini lapho kubekwa khona uKristu, igumbi elikhulu liguqulwa libe usuku lube isonto elincane: phansi kugcwele amaqabunga e-hill laurel, i-alfalfa ne-clover; namagatsha esabino, imbiza nomnyezane, azosebenzela ukumboza izindonga futhi ngasikhathi sinye njengesizinda se-altare.
Umcimbi wokubeka uqala ngo-8: 00 ekuseni, lapho uKristu egezwa noma ehlanzwa ngokhilimu noma uwoyela bese kuguqulwa indlela. Lokhu kwenziwa owesilisa, ophethe ukwenza lokhu kubekwa nokubuka ukuthi akasweli lutho e-altare lakhe. Le ndoda imele uJoseph wase-Arimatheya, owaziwa ngokuthi wayengumuntu osondelene kakhulu noJesu futhi nguye kanye owayecela imvume yokuthi isidumbu esisanda kubethelwa singcwatshwe ngaphambi kuka-6: 00 ntambama (isiko lamaJuda lavimbela ukungcwatshwa ngemuva kwalesi sikhathi futhi ngoMgqibelo wonke).
Impepho, amakhophi, amakhandlela, amakhandlela, amawolintshi amuncu nephepha noma izimbali zemvelo kubekwa e-altare, kanye namahlumela noma amahlumela alungiswa kusuka kuLazaro Friday (ezinsukwini eziyi-15 ngaphambili), lapho kucelwa khona isiphepho esihle , kanye nokuba khona kwe-Virgen de los Dolores kugcinwa. Isithombe seVirgin kumele singasweleki ealtare, okunikezelwa kulo i-altare elikhethekile ngoLwesihlanu olwedlule. Ngesikhathi sokuvakashela ama-altare, abanikazi bakaChrists namadoda banikela ngamathanga aphekiwe, i-chilacayote, amanzi ahlanzekile kanye ne-tamales de cuala.
Ntambama, amahlumela ayaniselwa futhi imvelo ilungiselelwa ukwamukela izivakashi, ezihlangana endlini ngayinye lapho kune-altare khona. Futhi yile ndlela uhambo lokuhambela amathempeli ayisikhombisa oluvakashela ngayo ama-altare akwa-Christs.
Okumele kuvakashelwe yisikhumbuzo sezimbali, amahlumela, i-confetti namakhandlela abekwe ethempelini elinikezelwe kwi-Immaculate Conception, ukwakhiwa kwezakhiwo ngekhulu le-16 leminyaka kanye namagugu omlando weSan Martín de Hidalgo. Leli altare linikezelwe iSakramente elibusisiwe, okuwukuphela kosuku lonyaka olushiya indawo eyinhloko yethempeli laseSan Martín de Tours ukuba idluliselwe endaweni ebiyelwe iVirgen de la Concepción.
Ngemuva kokuvakashelwa kwetshe lesikhumbuzo, kukhona ukuvakashelwa kwama-altare ama-Christs endaweni yaseLa Flecha.
UKristu ngamunye unendaba yakhe yokuthi uzuzwe kanjani njengefa, futhi abanye baze basho izimangaliso azenzile.
Izithombe ezingcwele zenziwe ngezinto ezahlukahlukene, kusuka kulezo okususelwa kuzo imvelaphi yaphezulu, njengasendabeni yeNkosi yeMezquite, kulabo abenziwe ngommbila wamabele; osayizi bazo basukela ku-22 cm kuye ku-1.80 wamamitha.
Abanye balaba Krestu babhapathizwe ngabanikazi babo, kanti abanye baziwa ngegama lomnikazi; ngakho-ke sithola uKrestu waseCalvary, we-Agony, waseMezquite, wamaCoyotes noma owakwaDoña Tere, uDoña Matilde, lowo ka-Emilia García, phakathi kwabanye.
Phakathi nobusuku, ngemuva kokuvakashelwa, imindeni ephethe abakwaKrestu ibuka isithombe esingcwele, sengathi kulahlekile othandekayo, futhi idla ikhofi, itiye, amanzi ahlanzekile kanye ne-tamales de cuala. Lapho kufika uMgqibelo ekuseni, kwenziwa umkhosi wokukhulisa uKristu e-altare lakhe, oqala ngo-8: 00 ekuseni, futhi kulo muntu nomndeni ophethe uKristu baphinde babambe iqhaza. U-Elvarónraza ngaphambi kwesithombe esingcwele, ucela izibusiso nomusa kuwo wonke umndeni futhi anikeze isithombe kunkosikazi wendlu; bese siqhubeka nokuqoqa zonke izinto ezakha i-altare, ngokuhlanganyela komndeni wonke.
USolwazi Eduardo Ramírez López ubhale le nkondlo elandelayo ebekelwe lelisiko:
Isikhathi sezindlu ezithobekile, ezakhiwe ezindlini ezinezicabha ezivulekile, zemiphefumulo edabukile, izindlu zomoya wokuhlenga.
Isikhathi sokuhogela impepho, amasabino nembiza, ukuhlanza umphefumulo wokukhumbula kwangaphakathi.
Isikhathi sembewu ehlumayo lapho okusanhlamvu kufela khona ukunikela ngobuningi njengoba isono sifa ekubuyisaneni ukuze sizalwe kabusha kuKristu.
Isikhathi sokuchithwa kwe-wax, kwamakhandlela akhanyisiwe, okuphakamisa ukuhlangana kwethu ngokomoya kwezindlela ezikhanyisiwe.
Isikhathi sombala, sephepha elihambisanayo ezimbalini, injabulo yangaphakathi, injabulo ekuhluphekeni, injabulo Ekuvukeni.
Isikhathi sezinkuni ezimbili siguqulwe saba yisiphambano ... lapho enye ingiholela kuBaba kubafowethu enye.
Isikhathi sezindlu ... sephunga ... sembewu ... se-wax ... sombala ... sephepha ... seSiphambano ... Isikhathi sikaKhristu.
E-San Martín de Hidalgo, Isonto Elingcwele liqala ngoLwesihlanu olwedlule nge-Altares de Dolores: isithombe esithandwayo, sepulasitiki, lapho ubuhlungu obukhulu uMariya uMariya abuzwa lapho ebona uthando nokufa kwakhe indodana uJesu.
NgoMgqibelo ebusuku, kugujwa iTianguis Saturday, lapho umgwaqo osempumalanga yethempeli iPurísima Concepción eba imakethe yomdabu, ngoba imikhiqizo eyenziwe nge piloncillo ithengiswa kuphela, njenge: ponte kanzima, ama-coyule asezinyosini, ama-coclixtes, ama-tamales de cuala, i-pinole, i-colado, ummbila, i-buñuelos, i-gorditas de oven, ama-apula asezinyosini Yonke le mikhiqizo isiholela ezimpandeni zePurépecha neNahua.
Kakade eVikini Elingcwele iJudiya liqala bukhoma, lapho iqembu labalingisi abasha limelela izithombe zeBhayibheli ezibaluleke kakhulu zothando nokufa kukaJesu, futhi nansi indlela ngoLwesine Ongcwele ukumelwa kweSidlo Sokugcina kanye ukwesaba kukaJesu ensimini; kamuva ukuba khona kwakhe kubekwa phambi kukaHerode futhi indlela yakhe iphambi kukaPilatu.
ULwesihlanu oluhle luyaqhubeka nomdwebo lapho uJesu eyiswa khona kuPilatu futhi yingakho kuqala kweKhalvari yakhe, ukuyophetha ngokubethelwa esiphambanweni egqumeni lesiphambano.
Uma uya eSan Martín de Hidalgo
Ukufika eSan Martín de Hidalgo unezinto ezimbili ongakhetha kuzo: eyokuqala, kufanele uthathe umgwaqo omkhulu wesifundazwe iGuatemala-Barra de Navidad, ufike eSanta María, uthathe ukuchezuka okuhambisanayo futhi kuphela u-95 km ukusuka enhlokodolobha ISan Martin; bese kuthi owesibili, uthathe umgwaqo omkhulu iGuadalajara-Ameca-Mascota, ukhuphukele edolobheni laseLa Esperanza, bese kuba wumgwaqo omkhulu i-Ameca-San Martín.
