UGeorge Francis Lyon, isihambi esikhathazeke naye manje, wathunywa yizinkampani zezimayini zaseNgilandi zaseReal del Monte naseBolaños ukuba enze uhambo futhi enze ucwaningo ezweni lethu.
ILyon yasuka eNgilandi ngoJanuwari 8, 1826 yafika eTampico ngoMashi 10. Indlela ehleliwe yayisuka ePuerto Jaibo iya eSan Luis Potosí, eZacatecas, eGuadalajara, eValladolid (Morelia), eMexico City, okuyisifundazwe saseHidalgo njengamanje, IJalapa futhi ekugcineni iVeracruz, itheku lapho yaqala khona ngoDisemba 4, ngawo lowo nyaka. Ngemuva kokudlula eNew York, umkhumbi waphuka futhi uLyon wakwazi ukugcina izinto ezimbalwa kuphela, kuhlanganisa naleli phephandaba; ekugcineni lafika eNgilandi futhi layishicilela ngo-1828.
OKUHLE NOKUBI
Ngokuhambisana nesikhathi sakhe, uLyon unemibono yomphakathi yesiNgisi futhi yesimanje kakhulu; ezinye zazo ziphakathi kokucasulayo nokuhlekisayo: “Lapho abesifazane bevunyelwe ukuthatha indawo yabo efanele emphakathini; lapho amantombazane evinjelwa ukudlala ezitaladini, noma nabantu abangcolile abasebenza njengabapheki; futhi lapho ukusetshenziswa kwama-corset, (!) namabhavu okugeza, futhi osikilidi benqatshelwe kwabobulili obuthakathaka, imikhuba yamadoda izoshintsha ngokuphelele. "
“Phakathi kwezakhiwo ezinkulu zomphakathi (zaseSan Luis Potosí) kunesimo esihle kakhulu sokuvalela abesifazane abahlubukayo (obaba abanomona noma abayeni abajabulela ilungelo lokuvalela amadodakazi abo namakhosikazi abo!). Isonto elinamathele kulo, lo mgcini wesakhiwo sobuhle limnyama kakhulu futhi limnyama. "
Vele, amaCreole kwakungeyona intandokazi yakhe: “Kungaba nzima kakhulu, ngisho nakuleli lizwe elinobudlova emhlabeni wonke, ukuthola iqembu labantu elingenandaba, elingenzi lutho nelilele ngaphezu kwelasePánuco, iningi labo elingamaCreole. Zizungezwe umhlaba okwazi ukulima kahle kakhulu, zihlala emfuleni ogcwala izinhlanzi ezinhle kakhulu, azinayo imifino, futhi azivamile ukudla okunye ngaphandle kwama-tortilla ommbila, futhi kwesinye isikhathi ziyajikijela. Ukulala kubukeka sengathi kuthatha isigamu sosuku, futhi ukukhuluma kungumzamo walolu hlobo lobuvila. "
Imibono ephikisiwe
Ukucaphuna okumbalwa okuvela eLyon kukhombisa ukuthi abantu bakithi baziphethe kahle kakhulu noma ukuthi isiNgisi siziphathe kabi kakhulu: “Ngangihamba nabangiphethe kanye nabafazi babo enkundleni yemidlalo (eGuadalajara), engangikuthanda kakhulu. Kwakuhlelwe kahle kwahlotshiswa, futhi amabhokisi ayehlalwa izintokazi ezazigqoke ngendlela yaseFrance naseNgilandi; ngakho-ke, ukube bekungekhona ukuthi wonke umuntu ubebhema, futhi ngenxa yokuthula nokuziphatha okuhle kwesigaba esiphansi sezethameli, bengingacabanga nje ukuthi ngizithola sengiseNgilandi. "
“Kusetshenziswe amadola ayizinkulungwane eziyishumi nantathu kulo mkhosi emarokheni nasemibukisweni, kuyilapho kudilikeke isikebhe sokubhola, amabhilidi awile phansi, izakhiwo zomphakathi ezingalungiswa namabutho angakhokhiwe akhuluma ngobubha bukahulumeni. Kepha abantu abalungile bakaVera Cruz, futhi impela bonke abantu baseMexico, ikakhulukazi imibukiso yothando; futhi kumele ngivume ukuthi bayisixuku esihleleke kakhulu futhi esiziphethe kahle engisibonile kulo mcimbi. "
Yize iLyon iveza ukukhanya maqondana nabaseMexico bomdabu ("laba bantu abampofu bangumjaho olula futhi omubi, futhi ingxenye enkulu yabo abakheke kahle, abanobudlwangudlwangu bunyuswa umkhuba wokuhamba ngezinzwane zabo beya ngaphakathi" ), futhi inokuhlonishwa okufanele kugqanyiswe: "AmaNdiya aletha ukuthengisa amathoyizi amancane namabhasikidi, enziwe ngobuchule obukhulu, kanti izishisi zamalahle, ngenkathi zilinde amakhasimende abo, zijabulisa ukudweba amanani amancane ezinyoni nezinye izilwane ekuthengisweni Uthengisani. Ubuhlakani besigaba esiphansi kunazo zonke eMexico buxaka ngempela. Ama-léperos (sic) enza imifanekiso emihle yensipho, i-wax, inhlamvu yezihlahla ezithile, izinkuni, amathambo nezinye izinto. "
“Ukwethembeka okuyisaga kwabadlubulundi baseMexico akunakuqhathaniswa nanamuhla; futhi ngaphandle kokumbalwa, imelane nokuvivinywa kwezidubedube zakamuva. Ngiyavuma ukuthi kubo bonke abomdabu baseMexico, ama-muleteers yizintandokazi zami. Ngihlale ngibathola benakile, benenhlonipho enkulu, bewusizo, beneme, futhi bethembeke ngokuphelele; futhi isimo sabo kulesi sici sokugcina singalinganiselwa kangcono ngokwazi iqiniso lokuthi izinkulungwane ngisho nezigidi zamaRandi ziye zaphathiswa kaningi ukuphathwa kwabo, nokuthi ezikhathini eziningi bavikele, bebeka impilo yabo engcupheni, kulawo maqembu ezigelekeqe. … Abokugcina ohlwini lwezenhlalo ngamaNdiya ampofu, uhlanga olumnene, olubekezelayo noludelelekile, olukwazi ngothando ukuthola izimfundiso ezinhle kakhulu. "
Kuyathakazelisa kakhulu ukwazi ukuthi lokho okwabonwa nguLyon ngo-1826 kusasebenza ngo-1986: "AmaHuichols yiwona kuphela abantu abaphila ngokuhluke ngokuphelele kulabo ababazungezile, bavikela ulimi lwabo." futhi simelana ngenkuthalo nayo yonke imizamo yabanqobi bayo. "
UKUFA KWENGANE
Ukwakheka okungafani kwezenkolo okwenziwa uLyon kwamenza wazibuza ngamanye amasiko edolobhana lakithi. Kwakunjalo emngcwabeni wengane, kuze kube manje iyaqhubeka ifana "namaphathi" ezindaweni eziningi zasemakhaya eMexico: "Lapho ngilalele umculo ebusuku (eTula, Tamps.) Ngithole isixuku sinentokazi owesifazane owayephethe ekhanda ingane encane efile, egqoke amaphepha anemibala ahlelwe ngendlela yesikhumba, waboshwa ebhodini ngeduku elimhlophe. Emzimbeni wonke babebeke izimbali eziningi; ubuso babembuliwe nezandla ezincane zahlanganiswa, njengomkhuleko. Iqembu lomshayeli we-violin nendoda eyayishaya isigingci bahamba neqembu baya emnyango wesonto; nomama engenile imizuzu embalwa, waqhamuka futhi nengane yakhe bahamba nabangane babo baya endaweni yokungcwaba. Ubaba womfana walandela ngemuva nomunye umuntu, owayemsiza ngothoshi wokhuni okhanyiswayo ukwethula amarokhethi ezandla, okufana nokuthi wayephethe inyanda enkulu ngaphansi kwengalo yakhe. Umcimbi bekungowenjabulo nenjabulo, ngoba zonke izingane ezifa zisencane kufanele ziphunyuke esihlanzweni bese ziba "yizingelosi ezincane" ngokushesha. Ngazisiwe ukuthi umngcwabo uzolandelwa yifandango, njengophawu lokujabula ngokuthi ingane ithathiwe kulo mhlaba. "
Ngokuzonda kwakhe ubuKhatholika, wenza okuhlukile: “Ama-friar abampofu aseGuadalupe angumjaho wama-stoic kakhulu, futhi ngicabanga ukuthi akufanele bahlukaniswe njengomhlambi wabantu abangamavila abondla umphakathi eMexico ngaphandle kosizo. Bahlala kubo bonke ubumpofu obufunwa yisifungo sabo, futhi impilo yabo yonke izinikele ekuhluphekeni ngokuzithandela. Abanayo impahla yomuntu siqu ngaphandle kwengubo yoboya enolaka empunga, engashintshwa ize igqokwe, futhi okuthi uma sebethole iphunga lobungcwele, bese ithengiswa ngamadola angamashumi amabili noma amashumi amathathu ukuze isebenze njengezimpahla zokugqoka emakhazeni kwabanye ozinikele, ocabanga ukuthi angangena ngesinyenyela ezulwini ngokusonga okungcwele. "
UMDANISO WE-GUAJOLOTE
Ngeke ngimangale uma leli siko elilandelayo lisalondoloziwe, njengoba ngicabange - njengoba ngenzile - abadansi beChalma: EGuadalajara “sama isikhashana esontweni leSan Gonzalo de Amarante, elaziwa kangcono ngegama lika-El Bailando. Lapha ngaba nenhlanhla yokuthola izalukazi ezintathu zithandaza ngokushesha, futhi zidansa ngokungathi sína ngasikhathi sinye ngaphambi kwesithombe sosanta, ogujwa ngokwelashwa kwakhe okuyisimangaliso "kwamakhaza nomkhuhlane." Laba balingisi abathukayo nabahloniphekile, ababebuluka kakhulu kuwo wonke ama-pore, babekhethe umdanso owaziwa kahle ezweni laseGuajolote noma umdanso waseTurkey, ngenxa yokufana kwawo ngomusa nangesithunzi ekuphepheni kokuthatheka okwenziwa yilezi zinyoni ezinamandla ”.
“Ukuncengela, noma kunalokho amandla ngamanye kasanta, ngoba abangcwele eMexico isikhathi esiningi banokuthandwa ngaphezu kobuNkulunkulu, kusungulwe kakhulu. Yena uqobo lwakhe, njengomnikelo wokubonga, umlenze we-wax, ingalo, noma esinye isitho somzimba esincane, esitholakala silenga namakhulu abanye kumdwebo omkhulu obiyelwe ohlangothini lwesonto, Udonga oluphikisana nalo lumbozwe ngemidwebo emincane kawoyela lapho izimangaliso ezenziwa yilabo abangakwazi ukunikeza ubufakazi obunjalo bokuzinikela buqhamuke khona; kodwa yonke le nkohliso yokukhonza izithombe ayisasetshenziswa. "
Vele, iLyon yayinephutha, njengoba isiko "lezimangaliso" kuma-altare osanta abadumile lisadumile.
Amanye amasiko, ngakolunye uhlangothi, ngokusobala athambekele ekunyamalaleni: “Abavangeli (noma ababhali) benza umsebenzi wabo njengababhali bomphakathi. Ngibone cishe lawa madoda ehleli emakhoneni ahlukahlukene ngaseminyango yezitolo, ematasa ebhala nezibaya ngaphansi kokuyalelwa amakhasimende awo. Iningi labo, njengoba kungabonakala kalula, labhala ngezihloko ezahlukahlukene: abanye babesebenzisana nebhizinisi, kanti abanye, njengoba kwakubonakala ezinhlizweni ezihlabeke phezulu ephepheni, babhala imizwa yesisa yale nsizwa noma yentokazi wayecothoza eceleni kwakhe. Ngabheka ehlombe lami kwabaningi balababhali abawusizo ababehlala nephepha labo ebhodini elincane elalihlala emadolweni abo, futhi angibonanga muntu obhale kabi noma obhalwe kabi ngesandla. "
Iqhwa neqhwa
Amanye amasiko okupheka - ngenhlanhla ayalondolozwa, yize impahla eluhlaza manje inomsuka ohluke kakhulu: "Ekuhambeni kwami ngiwathokozele kakhulu okhilimu, lapha (eMorelia) amahle kakhulu, ngithola iqhwa eliqandisiwe lisuka entabeni yaseSan Andrés, lowo ohlinzeka wonke ama-ayisikhilimu ngesigqoko sakhe sasebusika. "
"Lokhu bekungubisi olumnandi kakhulu no-ayisikhilimu kalamula (eJalapa), okulethwa kulo iqhwa ePerote ekuqaleni konyaka, nasekwindla, lisuka e-Orizaba." Vele, iLyon isho intaba-mlilo enegama elifanayo. Mayelana neqhwa, kufanele ngiqaphele ukuthi ukuqothulwa kwamahlathi kulezi zinsuku kwenza lokho okuvakashelwa yisihambi saseNgilandi kube okuxakile: INevado de Toluca iqhwa lakhithika ngoSepthemba 27, kwathi iMalinche lango-Okthoba 25; njengamanje, ukube bezizoba ngoJanuwari.
Futhi ngingena egatsheni elifanayo lamaswidi- kusuka ku-ayisikhilimu kuya kusinini, kufanele ngivume ukuthi ngamangala ukuthola ukuthi abesifazane eJalapa base bezihlafuna: “Ngithole nenqwaba yenye into, ebizwa ngokuthi 'umhlaba omnandi', abayidla abesifazane, kungani noma yini, bengingazi. Wenziwe ngohlobo lobumba oluxoviwe lwaba amakhekhe amancane, noma izibalo zezilwane, ngohlobo lwe-wax ekhipha izihlahla. " Besivele sazi ukuthi i-chewing gum yisihlakaniphi se-sapodilla, kepha manje siyazi ukuthi abaseMelika ababona abaqali ukuyisebenzisa kulowo mkhuba ongabukeki.
ISITHAKAZELO KWABASEKHAYA
ILyon isinikeza ngemininingwane ehlukahlukene ngezinsalela zangaphambi kweSpanishi okufanele ngingazinaki. Eminye kungenzeka ayisebenzi, eminye ingaba umkhondo omusha: “Ngithole ukuthi epulazini elibizwa ngokuthi iCalondras, cishe amaligi ayisishiyagalolunye (asuka ePánuco), kunezinto ezindala ezithakazelisa kakhulu, eziseceleni kwegquma elimbozwe izihlahla zasendle ... enkulu yikamelo elikhulu elifana ne-oveni, phansi lapho kwatholakala khona inani elikhulu lamatshe ayisicaba, afana nalawo asetshenziswa abesifazane ukugaya ummbila, futhi asatholakala nanamuhla. Lawa matshe, njengenqwaba yezinye izimpahla eziqinile, ezasuswa kudala, kubhekwe ukuthi afakwa emhumeni endizeni ethile yamaNdiya. "
“Ngithole (eSan Juan, eHuasteca potosina) isiqeshana esingaphelele, esifana kakhulu nesihloko somfanekiso sebhubesi, somkhumbi, futhi ngezwa ukuthi kwakukhona abanye edolobheni lakudala amanye amaligi akude, abizwa` I-Quaí-a-lam. "
“Sifike eTamanti sayothenga ubisi nengxenye kankulunkulukazi wamatshe, engangizwe ngaye ePánuco, okwakuwumthwalo osindayo wamadoda amane amyisa esikebheni. Lesi siqephu manje sihlonishwa ngokuhlanganiswa nezinye izithombe zaseGibhithe e-Ashmolean Museum e-Oxford. "
“Eduzane nomuzi obizwa ngeSan Martín, otholakala kuhambo olude lwezintaba, ngaseningizimu (kusuka eBolaños, eJal.), Kuthiwa kunomhume oqukethe imidwebo eminingana yamatshe noma izithombe; Futhi ukube benginesikhathi sami, bengizovakashela impela indawo abomdabu abasakhuluma ngayo ngentshisekelo enjalo. Ama-antique kuphela engikwazi ukuwathola eBolaños, enikeza imivuzo, kwakuyizigaxa ezintathu ezinhle kakhulu zamatshe noma izimbazo ze-basalt; Kuthe lapho kutholakala ukuthi ngithenga ama-curios, kwafika indoda izongazisa ukuthi ngemuva kohambo olude losuku, 'amathambo abezizwe' angatholwa, athembisa ukuletha amanye uma ngingawanikeza iminyuzi, ngoba ubukhulu bayo babukhulu kakhulu kukhulu. "
UKUMANGALISWA KOMUNTU NGEMVA KWENYE
Ezigodini ezahlukahlukene zezimayini ezavakashelwa yiLyon, ezinye izithombe zigqamile. Idolobha lamanje “lesipoki” laseBolaños lalivele linjalo ngo-1826: “Idolobha namuhla elinabantu abambalwa libukeka njengabantu abake baba yizigaba zokuqala: amanxiwa noma izindlu eziyizigamu zamasonto amahle nezakhiwo ezinhle zamatshe ayisihlabathi zazingalingani engangizibone kuze kube manje. Kwakungekho ndlwana eyodwa yodaka noma umjondolo esizeni: zonke izindlu zazakhiwe ngamatshe aphezulu; nezakhiwo zomphakathi ezazingenalutho manje, amanxiwa ezindawo ezinkulu zesiliva nezinye izikhungo ezixhumene nezimayini, konke kwakukhuluma ngengcebo nobukhazikhazi obukhulu obekufanele babuse kule ndawo manje ethule futhi ethathe umhlalaphansi. "
Ngenhlanhla, akukho okushintshile kule ndawo enhle kakhulu: “Ngempela i-del del Monte iyindawo enhle kakhulu, futhi isigodi noma umhosha onabela enyakatho yedolobha umuhle kakhulu. Isifufula esisheshayo sezintaba sigelezela phezu kwaso emgudwini onamadwala futhi sisuka osebeni siye esiqongweni sezintaba eziphakeme ezisemngceleni waso kakhulu kunehlathi elijiyile lama-ocotes noma amaphayini, i-oki nomuthi we-fir. Ngeke kube khona ekhoneni kukho konke lokhu kunwetshwa okungafanele ibhulashi lomculi. Imibala ehlukahlukene yamahlamvu acebile, amabhuloho amahle, amadwala amakhulu, izindlela ezinabantu abaningi, ezibhidlizwa emadwaleni e-porphyry, ngamajika ahlala njalo eqa nesifufula, zinezinto ezintsha nentelezi efana kancane.
I-Count of Regla ibibanjelwe eLyon, kepha lokho akuzange kumsindise ekugxekeni kwayo: “Isibalo sasihlala endlini esendlini eyodwa (iSan Miguel, eRegla) eyayiyi-ramshackle uhhafu, ingenampahla enhle futhi ingakhululekile neze; wonke amakamelo abuka ipatio elincane maphakathi, azincishe ithuba lokubuka okuhle. Abanikazi be-hacienda enkulu futhi enhle kunazo zonke, ebenza bathole imali engamaRandi ayizigidi eziyikhulu, banelisekile ngokuhlala nokunethezeka umnumzane waseNgilandi anganqikaza ukukunikeza izisebenzi zakhe. "
Izintandokazi zobungcweti bokwakhiwa kwamaNgisi bezingenakuthinta isimangaliso sobuciko bamakholoni baseMexico: “Sigibele (iSanta María) Regla sangena eHacienda de Plata egujwayo, okubikwa ukuthi yabiza u- £ 500,000. Manje sekuyincithakalo enkulu, egcwele izindonga ezinkulu zamatshe, okubukeka sengathi zakhelwe ukuxhasa umhlaba; futhi ngikholwa ukuthi ingxenye yesamba esikhulu isetshenziswe kulokhu; akukho okungasusa lowo moya wencithakalo, owanikeza i-hacienda ukuvela kwenqaba ewayo. Isekujuleni kwesihosha esingumqansa, esizungezwe amawa ayisisekelo obuhle obubodwa, okukhulunywe ngakho kakhulu. "
Phakathi kweSan Luis Potosí neZacatecas, wavakashela iHacienda de las Salinas, “etholakala ethafeni elomile, eduze kwalapho kutholakala khona amaxhaphozi, lapho kukhishwa khona usawoti endaweni engcolile. Lokhu kusetshenziswa kakhulu ezindaweni zezimayini, lapho kusetshenziswa khona inqubo yokuhlanganiswa. " Ngabe isazokhiqizwa nanamuhla?
AMAPOMPHU ETAMPICO
Mayelana nosawoti, wathola eduze kwaseTula, Tamps., Ichibi elinosawoti cishe ngamakhilomitha amathathu ububanzi, ngokusobala lingenampilo yezilwane. Lokhu kungikhumbuza ukuthi eTamaulipas kunama-cenotes (maqondana neBarra del Tordo), kepha akusiyona kuphela ilukuluku laseYucatecan elidlula imikhawulo yale nhlonhlo; kuwufanele lo mbiko ophila nguLyon esidlweni sakusihlwa eTampico: “Umnumzane othile ubengasukuma ngokuzumayo, enomoya wentshiseko enkulu, anikine isandla sakhe ekhanda lakhe ngokumemeza kwenjabulo, bese ememezela 'ibhomu!' Yonke inkampani yasukuma ukulandela umfutho wakhe onempilo, ngenkathi izibuko zigcwala futhi kuthuliswa kugcinwa; ngemuva kwalokho, uthosta ukhiphe kabi ephaketheni lakhe ikhophi yamavesi akhe. "
Kubonakala kimi ukuthi ngaphambi kokuba ngumatilosi futhi abe ngumvukuzi, uLyon wayenenhliziyo yesihambi. Ngaphezu kwezindawo ezazidingeka ngohlobo lohambo lwakhe lomsebenzi, wavakashela i-Ixtlán de los Hervores, iMich., Futhi kuyabonakala ukuthi imithombo yamanzi abilayo namagesi asevele enokubukeka okufana nokukhazimulayo okungenani iminyaka eyi-160; NjengaseRotorua, eNew Zealand, abantu bomdabu bapheka ukudla kwabo emithonjeni ye-hyperthermic. Ibika amanye ama-SPAs ("impilo yamanzi", ngesiLatini): eHacienda de la Encarnación, eduze naseVillanueya, Zac., Kanye naseHacienda de Tepetistaque, "amaligi amahlanu asempumalanga" kusukela kuleso esedlule. EMichoacán wavakashela umthombo woMfula iZipimeo kanye “nempophoma yayo enhle, phakathi kwamatshe nezihlahla.
IZIMETSHINI NE-PETROLEUM
EHidalgo wayesePiedras Cargadas ("enye yezindawo ezinhle kakhulu emathafeni amadwala engake ngazibona") futhi wakhuphukela emagqumeni ePelados naseLas Navajas. “I-Obsidian itholakala ngobuningi kuwo wonke amagquma namathafa asizungezile; umthambo nemithombo eyenziwe ngamaNdiya kuphezulu. Angazi noma ukumbiwa bekujule yini, kepha njengamanje kucishe kwahlanganiswa, futhi kuphela uma kuqoshiwe ngokwanele lapho kukhombisa khona isimo sakhona sokuqala, esiyindilinga.
Izimayini zethusi eSomalhuacán zibonakala zithakazelisa kakhulu, nguPerote: “Ithusi likhishwe kuphela emigodini noma emigedeni emincane engaphambili yamawa akhanyayo, futhi lukhulu kangangokuba indawo ingabizwa kufanele ngokuthi 'umhlabathi wezintombi'. Iningi lalawa matshe licebile ngezinsimbi; kanye nokumbiwa okuncane okwenziwe yilabo abafuna igolide, kanye nokuvuleka okukhulu kokukhishwa kwethusi, kubonakala ngezansi njengezidleke zezinkozi emaweni angaphezulu ”.
Incazelo yakhe "yegolide elimnyama" yesiziba somfula iChila nayo iyathakazelisa kakhulu: "Kukhona ichibi elikhulu, lapho kuqoqwa khona uwoyela futhi uhanjiswe ngobuningi bawo uya eTampico. Lapha ibizwa ngetiyela, futhi kuthiwa ibhibhidla isuka phansi echibini, futhi intanta ngamanani amakhulu ebusweni. Le engiyibone kaningi yayinzima futhi ibukeka kahle, futhi yayisetshenziswa njenge-varnish, noma ukumboza phansi kwezikebhe. " Okunye futhi okuthakazelisa kakhulu, yize kungenxa yezinye izizathu, yindlela i-mezcal enziwa ngayo eSan Luis Potosí: “Utshwala obubaselwe buchithwe busuka enhliziyweni ye-maguey, lapho kusikwa khona amaqabunga kusisekelo sempande bese uchoboze kahle bese ubilisa; Ngemuva kwalokho ibekwa emabhuzwini amakhulu esikhumba amiswe ezigxotsheni ezine ezinkulu lapho zivunyelwe khona ukubila, zifaka i-pulque namagatsha esihlahla esibizwa nge-'yba timba 'ukusiza ukuvutshelwa. Lezi zicathulo zesikhumba ziqukethe cishe imigqomo emibili lilinye. Lapho uphuzo selulungiswe ngokwanele, luthululwa emiphongolweni luye e-alembic noma namanje, elingaphakathi kwesitsha esikhulu esinezinduku nezindandatho, njengomgqomo omkhulu kakhulu, lapho utshwala obufafazwe bugeleza khona ngesiteshi esenziwe ngeqabunga. ka-maguey. Lo mgqomo ungaphezu komlilo ongaphansi komhlaba, futhi amanzi okupholisa afakwa esitsheni esikhulu sethusi, esifakwa phezulu komgqomo bese sishukunyiswa ukunambitha. I-mezcal bese igcinwa kwizikhumba zenyama yonke yenkomo, lapho sabona khona igumbi eligcwele kakhulu, futhi ukubukeka kwayo kwakungokwezinkomo eziningi zilenga emikhondweni, ngaphandle kwemilenze, ikhanda noma izinwele. UMezcal uthunyelwa emakethe ngezikhumba zezimbuzi. "
IZITHOMBE ZILAHLEKA KUPHAKADE
Noma ngithanda ukuqeda ngokushiya lokhu "kunambitheka emlonyeni wami", ukugwema izinsolo ngincamela ukukwenza ngezitembu ezimbili ezingekho, ngeshwa, kuze kube phakade; ivela kuLerma, oyisidlodlo: “Izungezwe ixhaphozi elikhulu eliwele imigwaqo emihle ephakeme; futhi lapha kuzalwa iRio Grande ... Amachibi amanzi alapha obala obala, futhi umhlanga omude ogcwalisa ixhaphozi yindawo yokuzijabulisa yezinhlobo eziningi zezinyoni zasemanzini, phakathi kwazo engingabala kuzo endaweni encane kakhulu amashumi amathathu nanhlanu izindwandwe eziyisishiyagalolunye ezimhlophe. "
Futhi enye, ekude kakhulu, neMexico City: “Ukuba mhlophe kwayo nokuntula kwayo intuthu, ubukhulu bamasonto ayo kanye nokujwayela ngokweqile kwesakhiwo sayo kuyinikeze ukubukeka okungakaze kubonwe edolobheni laseYurophu, futhi zimemezela okuhlukile, mhlawumbe okungenakulinganiswa ngesitayela.
