Ukwakhiwa kwesigodlo saseSanto Domingo kwaqala ngo-1551, unyaka uMasipala wase-Oaxaca wanikeza ngawo ama-friars aseDominican isiza ukuthi asakhe esikhathini esingaphansi kweminyaka engama-20.
Ngo-1572, akuzange nje kuphela ukuthi isigodlo singakaqedwa, kodwa imisebenzi yayidlulile isikhathi. UMasipala kanye ne-Dominican oda bafinyelele esivumelwaneni sokunweba lesi sikhathi ngeminyaka engu-30 ngaphezulu ngenhloso yokusiza ama-friars emisebenzini yokuqhuba amanzi edolobheni. Kule minyaka engamashumi amathathu, imisebenzi ibinamahla-ndenyuka ngenxa yokushoda kwezinsizakusebenza Ngo-1608, isakhiwo esisha sasingakaqedwa, abaseDominican kwadingeka bathuthele khona ngoba isigodlo saseSan Pablo, lapho ababehlala khona ngenkathi kwakhiwa ithempeli elisha, sonakaliswa ukuzamazama komhlaba kwango-1603 nango-1604. Umlobi we-oda, abakhi besigodlo kwakunguFray Francisco Torantos, uFray Antonio de Barbosa, uFray Agustín de Salazar, uDiego López, uJuan Rogel noFray Hernando Cabareos. Ngo-1666 kwaqedwa imisebenzi yalesi sigodlo, kwaqala eminye efana neChapel of the Rosary eyavulwa ngo-1731. Ngakho-ke, phakathi nekhulu le-18 leminyaka, iSanto Domingo yakhula futhi yanothiswa ngemisebenzi eminingi yobuciko, yaze yaba imagna omele umsebenzi wamakhulu amathathu eminyaka wobuqotho e-Oaxaca.
Ngekhulu le-XIX ukubhujiswa kwalo kwaqala. Kusukela ngo-1812 kwakuhlalwa ngokulandelana ngamasosha avela ezinhlangothini ezahlukahlukene ezingqubuzanayo, asuselwa ezimpini ezenzeka kusukela ku-Independence kuya ePorfiriato. Ngo-1869, ngokudilizwa kwezinsimbi eziyishumi nane ze-altare, eligunyazwe nguGeneral Félix Díaz, inqwaba yemisebenzi yobuciko, imidwebo ebalulekile, izithombe ezibaziwe kanye nezinto zesiliva eziqoshiwe zanyamalala.
Eminyakeni engamashumi amabili kamuva, umbhishobhi omkhulu wase-Oaxaca, uDkt. Eulogio Gillow, wenza izethulo kuhulumeni wasePorfirio Díaz ukuze kutholakale ithempeli, eqala ukubuyiselwa kwalo ngosizo luka-Oaxacan don Andrés Portillo noDkt Ángel Vasconcelos.
AbaseDominican babuya kwaze kwaba ngu-1939. Ngaleso sikhathi, ukusetshenziswa njengendawo yamabhalekisi kwakuthinte ukwakheka kwayo futhi kwaguqula ukuhlelwa kwezikhala zangaphakathi, ngaphezu kwalokho, okuningi kokuhlobisa okungokomfanekiso nokwesakhiwo kwebhokisi lokuqala kwakulahlekile. Kodwa-ke, ukuthathwa kwamasosha okwathatha iminyaka engu-182, kwavimbela ukuba isigodlo singathengiswa futhi sehlukaniswe phakathi nempi yeNguquko.
Ithempeli labuyela ekusetshenzisweni kwalo kwasekuqaleni ngasekupheleni kwekhulu leshumi nesishiyagalolunye, kwathi ngo-1939 abaseDominican bathola ingxenye yesigodlo. Ngo-1962, kwenziwa imisebenzi yokuguqula indawo ezungeze i-cloister enkulu ibe umnyuziyamu, imisebenzi yaphetha ngo-1974 kusindiswa indawo ephelele ye-atrium endala.
Ukuhlolwa kwemivubukulo kuvunyelwe ukunquma ngokuqiniseka ukuthi izembozo zetshe lesikhumbuzo zaxazululwa kanjani; ucacise amazinga we. phansi ngesikhathi semisebenzi elandelanayo; bazi izakhi eziyiqiniso zokwakha, futhi bakha iqoqo elibalulekile lezinto zobumba ezenziwe phakathi nekhulu le-16 nele-19. Ekubuyisweni, kwathathwa isinqumo sokusebenzisa izinhlelo zokwakha zoqobo futhi inani elikhulu labasebenzi abavela kuhulumeni uqobo lafakwa. Ngale ndlela, ukuhweba okwakukhohliwe kwasindiswa, njengokukwenziwa kwensimbi, ukubaza ngokhuni oluqinile, ukwakha izitini, neminye imisebenzi eyenziwa abenzi bezandla base-Oaxacan ngobuciko.
Umbandela wenhlonipho ephezulu yomsebenzi owakhiwe wamukelwa: alukho udonga noma into yokwakha yangempela eyayizothintwa futhi iphrojekthi izolungiswa ukuze ihambisane njalo nokutholakele okwethulwe. Ngale ndlela, kwatholakala okwangempela okumbalwa okwakumboziwe futhi kwafakwa ezinye izindonga ezazinyamalele.
Le nxanxathela, esethole ingxenye enhle yobukhazikhazi bayo bangaphambili, yakhiwe ngezindonga zamatshe ezakhiwe ngamatshe asongwe ngenkwali eluhlaza. Kuphela esitezi sesibili kukhona izindonga zezitini. Uphahla lwangempela olugciniwe nalolo olushintshwe yizo zonke izindlu zezitini zezinhlobo ezahlukahlukene: kunamagumbi emigqomo anekhothamo eliyindilinga; abanye abakhombisi babo abangama-arc abanezikhungo ezintathu; sithola futhi amagumbi ayindilinga ayisiyingi; ama-groin vaults lapho kuhlangana khona amagumbi amabili emigqomo futhi, ngokukhethekile, amagumbi ezimbambo zamatshe. Ukubuyiselwa kuveze ukuthi ngasikhathi sinye amakamelo alahlekile abhujisiwe futhi ezimweni ezimbalwa ayethathelwe indawo yimishayo yokhuni. Lokhu kwaqinisekiswa lapho kwenziwa amakhovethi abonisa izibazi ezitholakala phezulu kwezindonga okwaqala khona amagumbi okuqala.
Ngaphezu kwalokho kwenziwa uphenyo lomlando futhi kwatholakala ukuthi umbhali wezindaba zomyalelo waseDominican, uFray Francisco de Burgoa, lapho echaza lesi sigodlo ngo-1676, kamuva wathi: “Yikamelo lokulala ngemuva kokuvalwa okungenakuqondwa, yendlu yomgqomo, ngakolunye uhlangothi, nangakolunye uhlangothi, ngeminye imigqa yamaseli, futhi ngayinye iyindawo ehlanganisiwe yama-varas ayisishiyagalombili ngokulingana; nelilodwa linamafasitela alinganayo, empumalanga nasentshonalanga amanye.
UKubler uyakhuluma, encwadini yakhe ethi History of Architecture yekhulu le-16, uthi: “Ngesikhathi abaseDominican base-Oaxaca behlala esakhiweni sabo esisha ngekhulu leshumi nesikhombisa, amakamelo aqoqekile ayesenezinkuni zomsebenzi wamanga, mhlawumbe ngenxa yesikhathi eside esathathwa ukwakha. setha udaka. "
Mayelana nensimu yezindela, kuphakanyiswe ukuthi kuyibuyiselwe njengensimu yomlando ye-ethnobotanical, nesampula yezinto eziphilayo zase-Oaxaca, kanye nokubuyisela ingadi yezitshalo zokwelapha ezazikhona esigodlweni. Ukuhlolwa kwemivubukulo kunikeze imiphumela ephawuleka kakhulu, kusukela kumadreyini amadala, izingxenye ze-. uhlelo lokunisela olususelwa emiseleni, imigwaqo nokunye ukuncika, njengamagumbi okuwasha izingubo.
Izivakashi zedolobha lase-Oaxaca manje sezinethuba lokufaka ohambweni lwazo ukuvakashela isikhumbuzo somlando esifanele esifundazweni.
