Iminyuziyamu yomphakathi isungule imodeli yokufakwa okusebenzayo kwemiphakathi emisebenzini yocwaningo, yokongiwa nokusatshalaliswa kwamagugu amasiko ayo ...
Ngakho-ke, bavuse intshisekelo enkulu kochwepheshe abazinikele ekwakheni nasekusebenzeni kweminyuziyamu. Eqinisweni, ukuvulwa kwendawo ebiyelwe ngamasiko yalolu hlobo kwakha ukugcwala kwenqubo yokuhamba kancane kobudlelwano bomphakathi nolwazi nokuphathwa kwamagugu awo, okuvela engcebweni engavamile eyeyenhlangano neyemfundo. Ake sibone ukuthi kungani.
Ngokuvamile, inqubo iqala lapho umphakathi uveza isifiso sawo sokuba nemnyuziyamu. Ukhiye wokuthi iqhubeke ilele enhlanganweni yomphakathi uqobo, okuwukuthi, kungenzeka ukuthi ivume uhlelo lomnyuziyamu lapho izakhamuzi zedolobha zizizwa zimelwe khona: umhlangano wabaphathi bendabuko, ejidal noma impahla yomphakathi, isibonelo. Inhloso kuleli cala ukufaka iningi kuphrojekthi ukuze kungavinjelwa ukubamba iqhaza.
Lapho isigungu esifanele sivumelana ngokwakhiwa kwesigcinimagugu, sekuqokwa ikomidi elizokwenzela imisebenzi ehlukahlukene unyaka owodwa. Okokuqala ukubonisana nomphakathi ngezingqinamba ezizobhekwa umnyuziyamu. Lo msebenzi ubaluleke kakhulu, ngoba uvumela umuntu ngamunye ukuthi aziveze ngokukhululeka izidingo zakhe zolwazi, futhi ngokwenza njalo, kubonakala kuqala ngalokho okubalulekile ukwazi, ukuthola kabusha nokukhombisa ngaye; yini ehambelana nomkhakha ngamunye kanye nomphakathi ngokuya ngomlando namasiko; yini engabamela ngaphambi kwabanye futhi ngasikhathi sinye ibakhombe njengeqoqo.
Kubalulekile ukuveza ukuthi ngokungafani neminyuziyamu yezikhungo - yomphakathi noma eyimfihlo-, lapho ukukhethwa kwamatimu kungagcina khona, kumamyuziyamu omphakathi kunamayunithi wemyuziyamu angaqukethe ukulandelana kwezikhathi noma ngokwezihloko. Izihloko ezahlukahlukene njengokuvubukula kanye nemithi yendabuko, imisebenzi yezandla namasiko, umlando we-hacienda noma lowo wenkinga yamanje maqondana nokuklanywa komhlaba phakathi kwamadolobha amabili angomakhelwane kungavela. Ukugcizelela kukwazi ukuphendula izidingo zolwazi oluhlangene.
Isibonelo esihle kakhulu kulo mqondo umnyuziyamu waseSanta Ana del Valle de Oaxaca: igumbi lokuqala linikezelwe ekuvubukuleni kwendawo, njengoba abantu babefuna ukwazi incazelo yezithombe ezitholakala kuziza, kanye nemiklamo esetshenziswa ekwakheni izindwangu zabo, mhlawumbe ezivela eMitla naseMonte Albán. Kepha futhi wayefuna ukuthola ukuthi kwenzekeni eSanta Ana ngesikhathi seRevolution. Abantu abaningi babenobufakazi bokuthi idolobha lalibambe iqhaza empini (amanye ama-canan nesithombe) noma bakhumbula ubufakazi obukhulunywe umkhulu, kepha baswele ukucaciselwa okwanele ngokubaluleka komcimbi noma ohlangothini babekade bengabaka. Ngenxa yalokho, igumbi lesibili lalinikezelwe ukuphendula le mibuzo.
Ngakho-ke, ngenkathi kwenziwa ucwaningo ngesihloko ngasinye, lapho kuxoxwa namalungu amadala noma anolwazi oluningi, abantu ngabanye bangabona ngokwabo futhi ngokwabo indima yabaphikisi ekuchazeni inkambo yomlando. okwasendaweni noma kwesifunda kanye nasekumodelini kwezimpawu zabantu bakhona, ukuthola umbono wenqubo, ukuqhubeka nokuguqulwa komlando nezenhlalo okusho ukuphenduka okubalulekile ngokuya ngomnyuziyamu.
Ngokuhlela imiphumela yocwaningo nokulungiselela iskripthi semnyuziyamu, kuba khona ukungqubuzana phakathi kwezinhlobo ezahlukahlukene zomlando namasiko, ezinikelwe yimikhakha nezindlela zomphakathi, kanye nezizukulwane ezahlukahlukene. Ngakho-ke kuqala isipiliyoni esabiwe sokuchazwa okungaqondakali kakhulu lapho ama-oda ehlelwa khona, imemori iphinde ikhonjiswe futhi inani linikezwa izinto ngokuya ngokumelwa kwazo nokubaluleka ukubhala umqondo, okungukuthi, a umqondo wefa lomphakathi.
Isigaba sokunikelwa kwezingcezu sicebisa umqondo owedlule ngendlela yokuthi sithande ingxoxo ehlobene nokubaluleka kwezinto, ukubaluleka kokuzibonisa emnyuziyamu nangobunikazi bazo. ESanta Ana, isibonelo, isinyathelo sokwenza imnyuziyamu itholakale ekutholeni ithuna langaphambi kweSpanishi ezweni lomphakathi. Lokhu kutholakala kwaba umphumela we-tequium okuvunyelwene ngayo ekulungisweni kabusha kwesikwele sedolobha. Ithuna beliqukethe izinsalela zamathambo omuntu nezinja, kanye nezinye izitsha zobumba. Ngokomthetho, izinto bezingezizo ezanoma ngubani ngaphansi kwalezi zimo Kodwa-ke, ababambiqhaza be-tequio banqume ukunika izinsalela isimo sefa lomphakathi, ngokwenza isiphathimandla sikamasipala sibhekele ukongiwa kwabo futhi bacele ukubhaliswa kwabo kuziphathimandla zombuso ezihambisanayo, kanye nokugcwaliseka kwemnyuziyamu.
Kepha ukutholwa kwanikela ngokuningi: kwaholela engxoxweni mayelana nokuthi yini emele umlando namasiko, kanye nengxoxo yokuthi ngabe izinto kufanele zibe semnyuziyamu noma zihlale endaweni yazo. Omunye umnumzane ekomidini wayengakholelwa ukuthi amathambo ezinja abaluleke ngokwanele ukuthi angaboniswa ecaleni lokubonisa. Ngokunjalo, abantu abaningana baveze ubungozi bokuthi lapho kususwa itshe elinezinto zangaphambi kweSpanishi "igquma lingathukuthela futhi itshe lithukuthele", kuze kube yilapho ekugcineni kunqunywa ukubacela imvume.
Lezi zingxoxo nezinye zanikeza incazelo nokubaluleka kumnyuziyamu, ngenkathi izakhamizi zazi ngesidingo sokuphatha ukongiwa kwamagugu azo jikelele, hhayi kuphela leyo ngxenye eyayivele ivikelwe. Ngaphezu kwalokho, ukuphangwa kwempahla yemivubukulo kwaphela, okwathi yize kwakwenzeka ngezikhathi ezithile, kwenzeka ezindaweni ezazisedolobheni. Abantu bakhethe ukubamisa okwesikhashana uma sebenesipiliyoni sokuqhakambisa ubufakazi obuvela esikhathini esedlule ngendlela ehlukile.
Mhlawumbe lesi sibonelo sokugcina singafingqa inqubo lapho yonke imisebenzi eyakha umqondo wamagugu amasiko iqala ukusebenza: ubunikazi, ngokuya ngokuhluka kwabanye; umuzwa wokuba ngowakhe; ukusungulwa kwemingcele; umbono womqondo othile wesikhashana, nokubaluleka kwamaqiniso nezinto.
Kubonwe ngale ndlela, imnyuziyamu yomphakathi ayisiyo kuphela indawo enezinto zakudala: futhi iyisibuko lapho ilungu ngalinye lomphakathi lingazibona liyi-generator futhi liphethe isiko futhi libe nesimo esisebenzayo maqondana nesikhathi samanje futhi, kunjalo, esikhathini esizayo: ofuna ukukushintsha, ofuna ukukugcina futhi maqondana noguquko olwenziwe kusuka ngaphandle.
Lokhu okuboniswe ngenhla kubaluleke kakhulu, kwazise ukuthi iningi lale minyuziyamu lisendaweni yabantu bomdabu. Asikwazi ukungabi nalwazi lokucabanga ukuthi imiphakathi iqhelelene nemvelo yayo; ngokuphambene nalokho, kubalulekile ukuwaqonda ohlakeni lokubusa nokubusa okwakhiwe nxazonke kusukela eminyakeni yokuqala yokunqotshwa.
Kodwa-ke, ngokwalokho ebekwenzeka kumongo womhlaba, kuyadingeka futhi ukuthi kubhekwe, yize kungabonakala kuyindida, ukuvela kwabantu baseNdiya kanye nezidingo zabo zobuzwe nezemvelo. Ngokwezinga elithile, kukhona emadodeni isifiso nenhloso yokusungula ezinye izinhlobo zobudlelwano phakathi kwabo nemvelo.
Okuhlangenwe nakho kweminyuziyamu yomphakathi kukhombisile ukuthi yize kunalezi zimo eziyingozi, amaNdiya anamuhla ayizinqolobane zolwazi olunqwabelene kanye nezindlela ezithile zokuthola ulwazi, okwakudicilelwe phansi phambilini. Ngokunjalo, ukuthi ngenqubo efana nale echazwe, kuyenzeka ukuthi kusungulwe inkundla lapho bezilalela khona futhi bakhombise abanye - okuhlukile- umlando wabo kanye namasiko abo ngokwemigomo nolimi lwabo.
Iminyuziyamu yomphakathi isebenzise ukwamukelwa kobuningi bamasiko njengeqiniso elicebisa wonke futhi, okungenani, lingaba nomthelela kokuqukethwe kwephrojekthi kazwelonke, okuyenza ibe semthethweni futhi iyenze isebenze, imayelana ukuthuthukisa isizwe esinamasiko amaningi ngaphandle kokwenza sengathi siyaphela ukuba njalo ”.
Lesi siphakamiso sisibhekisa esidingweni sokubheka ukuthi iphrojekthi yamasiko emphakathini wendabuko, noma kufanele ibhekwe njengobudlelwano bemvelo ehambisanayo, yokushintshana, yokufunda ngokuhlanganyela. Ukukhombisa ndawonye imicabango yethu, siqhathanisa izindlela zethu zokwazi, ukwenza izinqumo, ukubeka izindlela, ngokungangabazeki kungasinika amandla okuzibuza futhi kungakhulisa ngokweqile ububanzi bemibono.
Sidinga ukusungulwa kwezikhala zengxoxo ehloniphayo phakathi kwezindlela ezimbili zokuthola umsebenzi wezemfundo namasiko ukuze kusungulwe usizo nokubaluleka kolwazi oluthile nokuziphatha.
Ngalo mqondo, imnyuziyamu yomphakathi ingaba yindawo efanelekile yokuqala le ngxoxo ekwazi ukufaka isandla ekucebiseni ngokuhlanganyela imibuzo kanye nolwazi oluthathwa njengokufanele ukulondolozwa futhi, ngenxa yalokho, kudluliswe. Kepha ngaphezu kwakho konke, le ngxoxo ibukeka iphuthuma ngoba isibe yinto ebaluleke kakhulu ngokubuka komthwalo wethu wokuchaza uhlobo lomphakathi esifuna ukuhlala kuwo.
Ngokwalo mbono, kubalulekile ukucabanga ngezingane. Umnyuziyamu ungaba neqhaza ekwakhiweni kwezizukulwane ezintsha ngohlaka lobuningi nokubekezelelana, futhi uphinde ukhuthaze indawo lapho izwi labantwana lilalelwa futhi lihlonishwe khona futhi bafunda ukuthembela emandleni abo okuzwakalisa nokubonisa. , yathuthukiswa ezingxoxweni nabanye. Ngelinye ilanga ngeke kube nandaba uma ezinye zivela zifana noma zehlukile.
