I-Ceramics ingumsebenzi wobuciko obudala kakhulu nobuciko esiyaziyo. Ukuvubukulwa kwemivubukulo kuveze izinto ezikhiqizwe eminyakeni engaphezu kwezinkulungwane eziyishumi edlule.
I-Ceramics ingumsebenzi wobuciko obudala kakhulu nobuciko esiwaziyo. Ukuvubukulwa kwemivubukulo kutholile izinto ezenziwe eminyakeni engaphezu kwezinkulungwane eziyishumi edlule.
Ngokwesiko, umbumbi ubeyingcweti ethobekile, engaziwa ekhiqiza izinto ezisetshenziswayo, futhi kuyaqabukela lapho evukela endaweni ephakeme yokuzenzisa kobuciko.
EMpumalanga akukho mehluko phakathi kwengcweti nomculi; umkhiqizo wombumbi ongaziwa ungathathwa njengomsebenzi wobuciko, kanti eJapane ababumbi abangohloniphekile bayahlonishwa futhi babhekwe "njengegugu lesizwe."
Kukulesi simo lapho kuvela khona uGustavo Pérez nokukhiqizwa kwakhe ngobumba okukhulu. Ngeminyaka ecishe ibe ngamashumi amathathu yomsebenzi wobungcweti, usitshela ngamazwi akhe:
Ebusheni bami; Lapho kufika isikhathi sokukhetha iziqu zaseyunivesithi, nganginokungaqiniseki okukhulu mayelana nokuthi ngenzeni empilweni.Lokho kukhathazeka kwangiholela ekutheni ngibheke kweminye imikhakha engeyona eyezendabuko futhi ngazithela kubumba. Ngikubheka lokhu futhi bengihlala ngikuphila njengo ukuhlangana ngenhlanhla enkulu, ngoba wayengenayo intshisekelo ngaphambili kubuciko beplastiki, okungukuthi; hhayi njengethuba lokuthuthuka kobungcweti
Ngo-1971 wangena eCiutadella School of Design and Crafts, lapho ahlala khona iminyaka emibili, wase eqhubeka nokufundela umsebenzi eQuerétaro eminye iminyaka emihlanu. Ngo-1980 wathola umfundaze iminyaka emibili eDutch Academy of Art, kwathi ngo-1982 kuya ku-1983 wasebenza njengesivakashi kuleliya lizwe. Ekubuyeleni kwakhe eMexico ngo-1984 wasungula umhlangano wokucobelelana ngolwazi i- “El Tomate” eRancho Dos y Dos, ngaseXalapa. Kusukela ngo-1992 usebenza e-workshop yakhe eZencuantIa, eVeracruz.
Ngisebenze ekuhambeni, ngizama ukwenza imali ngokuthenga izinto ezithunyelwe. Ngicabanga ukuthi ngizifundise ngokwami, izinto zokuhlola nokufunda izincwadi ezikhuluma ngobuchwepheshe nezitayela, ikakhulukazi ubuciko baseJapan.
Izinto zobumba zesimanje ezweni laseNtshonalanga ziye zaqala kabusha njengethuba lobuciko obuhlukile futhi obungenakuphikiswa, futhi zahlukaniswa ngokuphelele nenani lazo lokusebenzisa, ethonyeni lasempumalanga elisakazeka kakhulu eNgilandi, ngenxa yesikole sikaBernard Leach, wafunda eJapane eminyakeni engamashumi amabili.
UGustavo unikeza izwi emhlabeni futhi uhlala nodaka, ngodaka lwakhe, oluyinhlanganisela yobumba oluhlukene olulungiselelwe yena.
Kuma-ceramics, amasu engiwasebenzisayo atholakele, atholwa ngokulingwa nangamaphutha futhi aqala phansi.Kunzima ukusungula okusha, konke sekuvele kwenziwe, kepha kunesikhala sokwakheka komuntu.
Ukuthola izinto zobumba njengesihlokwana sempilo yami, kwakusho ukuthakazelisa kanye nenselelo yokungena emhlabeni lapho konke kwakunganakwa futhi izimfihlo zawo zeminyaka eyizinkulungwane ezazizotholakala emkhakheni wezohwebo.
Ukuhweba ulwazi, izandla nokuqongelela ulwazi nsuku zonke. Ukuhweba kuyisifiso futhi kuyisiyalo; ukusebenza lapho umsebenzi uyinjabulo futhi nalapho kubonakala kungenakwenzeka noma kungenamsebenzi. Ukuphikelela okunenkani futhi okubonakala kungenanjongo kwesinye isikhathi kuholela ekutholeni okubalulekile. Ngokwami ukubona, akukho lutho olubalulekile emsebenzini wami olwake lwatholakala ngaphandle kwenkundla yokusebenzela; Futhi njalo, ngokoqobo, okubomvu ...
UGustavo usanda kubuya ekuhlaleni izinyanga ezintathu eShigaraki, eJapan, lapho kunesiko elibaluleke kakhulu lokushisa ubumba kuhhavini oshiswa ngokhuni.
EJapan, umdwebi ubhekene nazo zonke izigaba zenqubo ngakho-ke ukuphela komdali. Okuhle akwenzayo ukufuna ukungapheleli okuthile ngendlela noma ku-glaze.
Wonke umuntu obumba izinto zobumba uyazi imvamisa lapho okungalindelekile nokungafuneki kwenzeka khona lapho kwenziwa khona ukuhweba, futhi uyazi ukuthi kanye nokukhungatheka okungenakugwemeka kubaluleke kakhulu ukubhekisisa ngokucophelela okwenzekile, ngoba ngokunembile leso sikhathi sokungalawulwa singaholela ekutholeni ukusha okungaziwa; ingozi njengesikhala esivulekele amathuba angakaze acatshangwe ngaphambili.
Umsebenzi wami ufuna izimpande, okuyisisekelo, esidala kakhulu. Nginezixhumanisi, izinkomba ezinamasiko wangaphambi kweSpanishi, nobuciko beZapotec nobumba kusuka kuNayarit naseColima. Futhi ngobuciko baseJapan nabanye ababumbi besikhathi samanje baseYurophu… wonke amathonya amukelekile futhi aqhamuka kwezinye izilimi, njengokudweba uKlee, uMiró noVicente Rojo; Nginemisebenzi ethonya layo livela othandweni lwami lomculo ...
Ubumba ngalunye, itshe ngalinye, likhuluma ulimi oluhlukile, olwehlukile, nolungapheli. Ukujwayela izinto umuntu azikhethayo kuyinqubo eyisisekelo futhi ngibheka ukuthi kuncane kangakanani engikwaziyo ngokukuthola; ngemvamisa ethusayo futhi emangalisayo, ukuthi iphendula kanjani ngokuhlukile.
Ukushintsha isikhundla sebhulashi, ingcindezi yomunwe, ukubambezela noma ukuqhubekisela phambili isigaba senqubo kungasho ukuvela kwamathuba wokuveza angaziwa.
Ngo-1996 wavunyelwa ukuvunyelwa ukungena kwi-International Academy of Ceramics, ezinze eGeneva, eSwitzerland, nalapho kumelwa khona ikakhulukazi abaculi baseJapan, Western Europe nase-United States.
Singamalungu amabili avela eMexico: Gerda Kruger; kusuka eMérida, nami. Yiqembu elisivumela ukuthi sakhe ubudlelwano obunothe kakhulu nababumbi abaphambili emhlabeni, okungivulele iminyango yokuthi ngiye eJapan futhi ngifunde ngemikhuba ye-avant-garde futhi ngenze ubungani nabaculi abavela emhlabeni wonke. Lokhu kubaluleke kakhulu kimi: kucatshangelwa ukuthi ngokomsebenzi ngihlala kakhulu eMexico.
Umthombo: Amathiphu avela e-Aeroméxico No. 7 Veracruz / entwasahlobo ka-1998
UGustavo Pérez, umklami wobumba.
