Isikhathi samakholoni sakhuthaza ababhali baseSpain ukuba babe nesithakazelo eNew Spain. Thola okuningi ngemibhalo yalesi sikhathi ...
Ngenkathi iColony iqhubeka, ikakhulukazi isikhathi seBaroque, amaSpain amabili, i-Old neNew, ayevame ukufana, kepha kwakukhona ukungafani okukhulu phakathi kwabo. Ababhali abaningi baseSpain babefuna ukuza emazweni amasha: UCervantes uqobo ucele ize izikhundla ezahlukahlukene emibusweni yaphesheya kwezilwandle, uSanta John weSiphambano ophakeme kakhulu wayesevele elungiselela ukuhamba kwakhe lapho ukufa kuvala indlela yakhe, nabanye ababhali, abanjengo UJuan de la Cueva, uTirso de Molina no-Eugenio de Salazar ohlakaniphile bachitha iminyaka ethile emazweni amasha.
Kwesinye isikhathi umculi ubenezela ubukhona bakhe unomphela ethonyeni lemisebenzi yakhe esikweni lama-baroque leNew World, kepha inkulumo ebhaliwe yeNew Spain inezikhangiso ezingenakuqhathaniswa eCarlos de Sigüenza y Góngora, Sor Juana Inés de la Cruz, Bernardo de Balbuena, UJuan Ruiz de Alarcón, uFrancisco Bramón, uMiguel de Guevara -Michoacan obizwa nge-sonnet edumile ethi "My God does not move me to love you", okungaveli eSan Juan de la Cruz, noma eSanta Teresa- ngisho naseFray UJuan de Torquemada.
Uma sikhuluma nge-baroque yombhalo singenza okunye ukubheka: Mhlawumbe isici esivelele kunazo zonke senkambiso yezemibhalo, mhlawumbe, umehluko. Le chiaroscuro, emisebenzini ezibonakalisa njengendida, ukuphikisana nokusetshenziswa komqondo nokuphikisana, cishe kuyisibonakaliso esingangabazeki sokusetshenziswa kolimi okuyimifino: ake sicabange, ngokwesibonelo, ngesonethi kaSon Juana Inés de la Cruz: “al Lokho kungabongi kungishiya ngifuna isithandwa, / lowo ongilandelayo ngishiya ngingenakho ukubonga / ngihlala ngikhonza labo uthando lwami olungamphathi kahle; / ukuphathwa kabi uthando lwami oluhlala lufuna ”, kuyo, ingqikithi namagama asetshenzisiwe kuyisibonakaliso esiphelele salokhu kanye nokuphikisana naso.Umbhali akasho ukuthi okuvela kuye, umqondo wokuthi naseNkathini yoKuvuselelwa noma eBaroque awubalulekile njenganamuhla, kepha ngokuphambene nalokho, umbono we-demímesisoimitatio, okucacile ukuthi iSpanish "ukufana, ukulingisa imikhuba noma ukushukuma komzimba", kwakuvame ukunikeza umbhali idumela elihle nedumela. Lokhu kuqinisekisa ukufundwa nodumo kwalowo obhale incwadi. Ngokuvamile, umbhali wezindaba uveza imithombo yakhe futhi aqokomise ababhali abamthintayo. Imvamisa basungula ukufanisa, ukufaka okwabo ngaphakathi komongo wendawo yonke. Isibonelo, uSor Juana ulandela imihlahlandlela ejwayelekile yekhodi yendabuko ye-baroque analogue: uma kuziwa ekukhonzeni umuntu, ngokwesibonelo endabeni ye-Allegorical Neptune, umlinganisela kunkulunkulu wakudala. futhi phakathi kwayo i-sonnet inendawo ekhethekile. Ezinye izinhlobo nazo zalinywa, kunjalo: umlando kanye nemidlalo yaseshashalazini, i-dissertation nezinhlamvu ezingcwele neminye imisebenzi yobuciko obuncane. inganekwane, umthelela wokubhala, imiphumela emikhulu, izincazelo ezimangazayo, ihaba. Benza futhi imidlalo yokubhala kanye nama-quirks afana nama-anagrams, izifanekiselo, ama-mazes, nezimpawu. Ukunambitheka kwehaba kuholela ekubumbeni noma, ngokungafani nathi singasho, ngokufanayo.Izingqikithi zingahluka kepha ngokujwayelekile zikhuluma ngokuqhathanisa phakathi komuzwa nokucabanga, ukuhlakanipha nokungazi, izulu nesihogo, uthando nokuzola, isimilo, ubuze bempilo , okusobala nokuyiqiniso, okungokobunkulunkulu ngazo zonke izindlela, ezinganekwaneni, ezomlando, izifundiswa, ezokuziphatha, ezefilosofi, ezesayensi. Kukhona ukugcizelelwa kwama-culteran kanye nokunambitheka okuphakanyisiwe kokukhuluma.
Ukubona ukuthi umhlaba ungummeleli, umaskandi, kungenye yezinto ezinqobile zeBaroque ngaphakathi nangaphandle kwemibhalo.
