Kwakungu-1882 lapho iqembu lokuqala lababaleki base-Italy lifika eMexico ukuthola amakoloni ezolimo eChipilo naseTenamaxtla; babengabasindile ekuchichimeni komfula iPiave okwashiya abantu abaningi bengenamakhaya
IChipilo yidolobha elincane elisendaweni eyi-12 km eningizimu-ntshonalanga yedolobha lasePuebla, emgwaqweni omkhulu oya e-Oaxaca naku-120 km ukusuka eMexico City.
Inengxenye yesigodi esivundile sasePuebla, enesimo sezulu esomile futhi esilinganiselwe, esifanele ukutshala okusanhlamvu, izithelo, imifino kanye nefolishi yokufuya izinkukhu nezinkomo nezingulube. Umsebenzi we-preonderant ibhizinisi lezolimo lobisi.
Kuze kube manje, akukho lutho eChipilo olwenza lwehluke emadolobheni amaningi ezweni lethu, ngaphandle kokuthi uma sibheka i-odyssey yesisekelo sayo, izakhamizi zayo ezisebenza kanzima nobuhle obuyingqayizivele babesifazane bayo abampofu.
Ngelinye ilanga ekuseni, u-Alfredo wasuka eMexico City waya kuleli kona lesifundazwe sethu, ngenhloso yokwenza umbiko ngaleyo Chipilo "engaziwa" kwabaningi baseMexico.
Kusentathakusa ngoSepthemba 23, 1882 futhi imisebe yokuqala yelanga ikhanyisa iCitlaltépetl ngamakhaza ayo angapheli agcina umhlangano wayo. Lokhu kubonakala kuwuphawu oluhle kwabokufika base-Italiya abavela ezingxenyeni ezihlukene zezwe labo abaholwa ezweni labo elisha ngomkhumbi i-Atlantic ovela ethekwini laseGenoa. Isiphetho sabo, sokuthola amakoloni ezolimo eChipilo naseTenamaxtla esifundeni saseCholula, ePuebla, amagama abo ayindida kubo njengekusasa abalindelwe.
Ukumemeza kwenjabulo, ekufikeni, kuqhathaniswa nokwangaphandle ngonyaka owedlule (1881), kugcwele ubuhlungu nokuphelelwa yithemba ngenkathi izindlu namasimu abo kukhukhulwa uMfula iPiave owawugcwale intaba yasentwasahlobo ngenkathi ugijimela ngase I-Adriatic.
Izakhamizi zalawo madolobha zathola ukuthi iMexico ivula izingalo zayo ukuze ibamukele njengabantu abasebenzayo, ukuze kugcwaliswe izifunda ezithile ezilungele ezolimo, futhi yize kwakwaziwa ngumphakathi ukuthi eminye imikhumbi yayivele ihambile yaya kulelo zwe laseMelika lithwele abantu elizobathola. amakoloni ezindaweni ezahlukahlukene zezwe, lokho abafuduki abebengakwazi ukuthi bobabili kanye nalabo ababehambile ngaphambili, izisebenzi zokufuduka zazichaze iMexico engokoqobo.
Ngemuva kokumisa umkhumbi ethekwini laseVeracruz futhi lapho sekuhlolwe umthetho wenhlanzeko, wonke umuntu wagijimela ezansi ukuyoqabula leloya lizwe okokuqala ngqa, nokubonga uNkulunkulu ngokubaletha ngokuphepha ezweni labo elisha.
Ukusuka eVeracruz baqhubeka nohambo ngesitimela oluya e-Orizaba.
Udwendwe lwaqhubeka nohambo lwabo ngesitimela laze lafika eCholula naseTonanzintla. Badlula ezindaweni ezinhle zaseHacienda de San José Actipac, naseSan Bartolo Granillo (Cholula), abokugcina ababelwa ukuhlala; Kodwa-ke, ngenxa yezintshisekelo zenhloko yezepolitiki yesifunda, la mazwe ashintshaniswa athola isivuno esincane seChipiloc Hacienda. Ekugcineni, ngemuva kokufuduka kwabo bexakekile, bafika "eZweni Lesithembiso", bafika ezweni labo, ekhaya labo futhi phezu kwenjabulo yabo bathola isimanga esihle: eminye imindeni evela eChipiloc yayivele ihleli eHacienda de Chipiloc. indawo yase "Porfirio Díaz" esifundazweni saseMorelos.
NgoMgqibelo, Okthoba 7, 1882, usuku lomkhosi weVirgen del Rosario lapho abafuduki bezinikele khona ngokukhethekile, bonke bahlangana esontweni le-hacienda futhi emcimbini olula kodwa ongakhohlakali, ikoloni laseFernández Leal lasungulwa ngokusemthethweni. ukuhlonipha unjiniyela uManuel Fernández Leal, isikhulu soMnyango Wezentuthuko waseMexico, futhi bazimisela ngazwilinye ukugujwa kwalolo suku unyaka nonyaka njengesikhumbuzo sokusungulwa kwekoloni eChipiloc.
Ezinsukwini ezimbalwa ngemuva kokuphela kwemikhosi yokwethulwa kwekoloni elisanda kuvela, abokufika abasebenza kanzima baqala umsebenzi wabo we-titanic ukuguqula ezinye izinkambu cishe eziyinyumba ezimbozwe nge-tepetate zibe amazwe afanele ezolimo.
Ukwehlisa ijubane kwebhasi esasihamba ngayo kanye nombukiso wezakhiwo owawukhula phambi kwefasitela lami kwangibuyisela esimweni samanje; Sasisanda kufika edolobheni lasePuebla!
Siphume emotweni futhi ngokushesha sagibela enye ibhasi eya edolobheni laseChipilo, nge-Atlixco. Ngemuva kokuhamba imizuzu engaba ngu-15, safika lapho sasilibangise khona. Sazulazula emigwaqweni yedolobha sathatha izithombe zalokho okwakudonsela amehlo ethu kakhulu; Saya esikhungweni ukuze siphuze, okuyisinqumo senhlanhla, ngoba lapho sathola ukwamukelwa okufudumele kwesifundazwe.
UMnuz Daniel Galeazzi, ikhehla elinezinwele ezimhlophe ezondile namadevu amakhulu, ubengumnikazi wesitolo. Kusukela ekuqaleni, wabona izinhloso zethu zokubika futhi wasimema ngokushesha ukuba sizame ushizi omnandi we- "oreado".
Mangate, mangate presto, questo é un buon fromaggio! (Yidla, udle, ushizi omuhle!)
Lapho sizwa lesi simemo esasingasilindele, sambuza ukuthi ungumNtaliyane yini, waphendula wathi: “Ngazalelwa eChipilo, ngingowaseMexico futhi ngiyaziqhenya ngokuba ngomunye, kodwa nginozalo lwase-Italy, oluqhamuka edolobheni laseSegusino, ngivela esifundeni saseVeneto (enyakatho ye-Italy ), njengokhokho abaningi babahlali lapha. Ngale ndlela, "Mnu. Galeazzi wengeze ngendlela evumayo," igama elifanele akuyona iChipilo, kepha iChipiloc, igama elivela eNahuatl elisho ukuthi "indawo lapho amanzi agijima khona," ngoba kudala kwakudlula umfudlana edolobheni lethu, kepha ngokuhamba kwesikhathi inkambiso, besisusa u- "c" wokugcina kuChipiloc, mhlawumbe ngoba kuzwakala kufoni njengegama lesiNtaliyane. Ngenkathi abahlali befika bazozinza, kwakukhona umgodi wamanzi ohlangothini olungasempumalanga yegquma lale ndawo abababhabhadisa njengeFontanone (iFuentezota), kepha inyamalale, yomiswa ukufuduka kwedolobha.
Kancane kancane amanye amalungu omndeni wakwaGaleazzi abuthana, kanye namakhasimende amahle. Insizwa, eyilungu lomndeni, eyalalela inkulumo yethu, yangenelela kuyo futhi yaphawula ngokushesha:
"Kodwa-ke, ngesikhathi kugujwa ikhulu lokuqala lokusungulwa kweChipilo, iculo likaChipilo laziswa obala, laqanjwa nguMnu. Humberto Orlasino Gardella, ikholoni elalivela lapha futhi ngeshwa wayesedlulile emhlabeni. Kube ngumzuzu othinta imizwa lapho amakhulu emiphimbo ebanjwa umuzwa ojulile ngamavesi abo akhombisa odyssey wabokufika ohambweni lwabo besuka e-Italy ukuthola leli koloni, kanye nokubonga eMexico ngokwamukelwa kwabo. "
“Sizamile ukugcina amasiko athile ephila,” kungenelela uMnu. Galeazzi- futhi ngokushesha wengeza ngobumnandi ukuthi lolu hlobo lukashizi ebesilunambitha luhambisana ne-polenta yendabuko, isidlo esijwayelekile esivela esifundeni esisenyakatho ye-Italy.
Enye yezintokazi ezinhle ezazihamba nathi yanezela ngokwesaba: “Okunye ukubonakaliswa okuthandwayo kogogo nomkhulu bethu nakho kusasele.
“Sinesibonelo, i-laveccia mordana (i-mordana endala) noma nje njengoba sazi lapha, ukushiswa kwe-laveccia (ukushiswa kwesalukazi), okugujwa ngoJanuwari 6 ngo-8 ebusuku. Kuqukethe ukwenza unodoli osayizi wokuphila ngezinto ezahlukahlukene bese bewushisa ukuze bawushise umangaze izingane ezingalahlekelwa yimininingwane. Bese kuthi, njengoba evela kulokho okusele kwalelo nani elivele lishisiwe, owesifazane osemusha ogqoke imvunulo yesifunda uvele sengathi 'ngobuciko bemilingo' bese eqala ukusabalalisa izipho, amaswidi nezinye izinto phakathi kwezingane. "
UMnu. Galeazzi usitshela ngomdlalo webhola le-bocce: “ngumdlalo wasendulo owawudlalwa kusukela ezikhathini zasendulo endaweni yaseMedithera. Kubonakala kimi ukuthi yaqala eGibhithe futhi kamuva yasabalala kulo lonke elaseYurophu. Umdlalo wenzeka enkundleni egcwele udoti, ngaphandle kotshani. Amabhola e-Bocce (amabhola enziwe ngokhuni, izinto zokwenziwa noma insimbi) nenye encane, i-bowling alley, yento efanayo iyasetshenziswa. Izitsha kumele ziphonswe ebangeni elithile kuthi lowo okwazile ukuletha bowling asondele kakhulu ezitsheni anqobe.
Ngenkathi ekhuluma, uMnu. Galeazzi uzulazule kwelinye lamadilowa esitolo; ekugcineni, wathatha ishidi eliphrintiwe wasinika lona ethi:
“Ngikunikeza ikhophi yencwadi yokuqala ye-Al baúl 1882, umbiko omayelana nempilo yezenhlalo namasiko aseChipilo, eyasatshalaliswa phakathi kwezakhamizi zayo ngoMashi 1993. Lesi sakhiwo esifundisayo kwaba umphumela wokubambisana kwemibhalo kwabaningi babahlali ababenentshisekelo ekulondolozeni ulimi lwesigodi lwaseVenetian namasiko amahle esiwazuza njengefa kokhokho bethu. Yonke imizamo yenziwe ngakithi ukuze lesi sixhumanisi sokuxhumana siqhubeke kuze kube namuhla. "
Sibonga bonke abasiphethe ngomusa wabo, savalelisa kubo nge-¡ciao!, Ngaphandle kokwamukela isiphakamiso sabo sokuthi sikhuphukele eCerro de Grappa, idolobha elisabalele kulo. Sasibukeka sibheke isiqhingi esinezihlahla phakathi kolwandle lwezakhiwo.
Ngesikhathi sinyuka, sidlula izindawo ezithokozisayo: iHacienda de Chipiloc endala, manje okuyisikole samabanga aphansi iColegio Unión, esiphethwe izindela zaseSalesian; igumbi lomphakathi laseCasa D’Italia; isikole samabanga aphansi sikaFrancisco Xavier Mina, esakhiwa nguhulumeni (ngasendleleni, leli gama lanikezwa leli dolobha ngokusemthethweni ngonyaka we-1901, kodwa-ke lisindile ngokuvunyelwa yizakhamizi zalo, ezaseChipilo).
Lapho sifinyelela enhlosweni yethu, amasimu alinywe kahle nophahla olubomvu lwedolobha asakazeka ezinyaweni zethu njengebhodi le-chess, eshintshana nezindawo ezithile ezinezihlahla, futhi phezulu edolobheni lasePuebla.
Phezulu kwegquma kunezikhumbuzo ezintathu. Ababili babo, behlotshiswe ngemifanekiso eqoshiwe yenkolo yasendulo: leyo yeNhliziyo Engcwele kaJesu, neNtombi EyiRosari; elula yesithathu, enedwala lobukhulu obujwayelekile engxenyeni yalo ephezulu. Bobathathu bakhokha intela engokomzwelo emasosheni ase-Italy awela empini phakathi "neMpi Enkulu" (1914-1918) osebeni loMfula iPiave naseCerro de Grappa. Kulokhu kuvela itshe elihlobisa itshe lesikhumbuzo lokugcina, elethwa ezweni ngomkhumbi wasebukhosini u-Italia ngoNovemba 1924. Ebhekene nalokhu kuhlukaniswa nokuthula ngokuphelele, okuphazanyiswa kuphela ngezikhathi ezithile ukuhleba okuthambile komoya, wavuka Nginesifiso sokuhlonipha labo abakwaziyo ukufela lokho, futhi ngibonge uNkulunkulu ngokuba yisakhamuzi salelo zwe elinomoya wokungenisa izihambi.
