Endleleni yokudoba izinhlanzi ngamathafula eSan Miguel Regla, esifundazweni saseHidalgo, ngamangala ngibona idolobhana elincane elihle.
Ngokungafani namadolobha endabuko, agcina i-monotony ethile ngokuya ngemibala ye-facade yawo, leli likhombisa ukwehluka okungavamile kwamathoni ahlanzekile futhi anamathiselwe, afanelana kahle phakathi kwendlu nendlu; ama-facade alinganiselwe kuphela ku-cherry-colored jikelele, enqunyelwe umugqa omhlophe. Angikwazanga ukumelana nesilingo sokubhekisisa kahle lesi sibonisi se-chromatic esingavamile futhi ngathatha indlela eyehlela emhosheni lapho kutholakala khona idolobha elimibalabala i-Omitlán de Juárez.
Lapho sengifikile lapho ngaqala ukubuza imibuzo yabantu bendawo, abangiphendula ngendlela enobungane nenakekelayo, bangayeki ukufaka, impela, imibono engenakubalwa izakhamizi zendawo ethile yesifundazwe ezithanda ukuhlobisa ngayo izimpendulo zazo.
Ngakho-ke ngikwazile ukuthola ukuthi nguhulumeni kamasipala onqume ukupenda imidwebo engaphambili ngale polychrome, mhlawumbe ukuze azihlukanise kwesinye isihlalo sikamasipala, iMineral del Monte, nayo ethathe isinqumo sokuzihlobisa kabusha, yazipenda konke okuphuzi.
Ngabona ukuthi kufanelekile ukusebenzisa ukukhanya okukhazimulayo kwalowo mzuzu futhi ngaqala ukuthatha izithombe. Ngenkathi ngizulazula emigwaqweni ehlanzekile futhi enolayini, ngifunde ukuthi ukunwetshwa kwaleli dolobha akulinganiselwa ku-110.5 km2 kanye nenani labantu ababalelwa ezi-10,200, ikakhulukazi abasebenzi abavela ezinkampanini zezimayini zaseMineral del Monte nasePachuca. Abanye bangabalimi abatshala ikakhulu ummbila, ubhontshisi obanzi nebhali, kanti abanye banakekela izivande ezikhiqiza ama-plums, amapheya nama-apula aseCreole noma eSan Juan.
Njengoba idolobha lincane impela, bambalwa kakhulu abantu abazinikezela ekwenzeni imisebenzi yezentengiselwano. Kodwa-ke, ubuncane bayo abukuvimbeli ekubeni yidolobha elichumayo futhi elihleleke kahle kakhulu. Inazo zonke izidingo zomphakathi ezidingekayo, njengamanzi okuphuza, ezempilo yomphakathi, izikole, njalonjalo.
Iqiniso elifanele ukuqashelwa ngokukhethekile yindlela abagcina ngayo imifula emibili ewela leli dolobha: uMfula i-Amajac kanye noMfula iSalazar, ahlanzeke ngokuphelele futhi, ngenhlanhla, alukho uhlobo lwamanzi okugeleza noma amanzi asalayo afakwa kuwo kubo, isibonelo amadolobha amaningi ezweni okufanele asithathe.
Okuhambisana nalokhu kuqwashiswa kwemvelo ukunakekelwa kwabahlali ezindaweni ezinamapulangwe amakhulu azungeze umasipala, ukulawula ngempumelelo ukugawulwa kwezihlahla okungafanele noma okufihlekile, kanye nemililo yehlathi, abayibheke kakhulu, njengoba kukhonjisiwe yi isimo esihle samagquma azungezile.
Esinye sezici ezihlukile zaleli dolobha indawo yethempeli lalo: alikho esigcawini esikhulu, njengoba kujwayelekile emadolobheni amaningi aseMexico, kodwa osebeni. Kuyinto yokwakhiwa kwekhulu le-16 eyasungulwa ngabakwa-Augustinian friars, ekuqaleni kwayo kwakuyindlu yesonto kuphela, kwathi kamuva, ngo-1858, yakhiwa kabusha yaba yisonto elingcweliselwe iVirgen del Refugio, idili lalo eligujwa ngoJulayi 4. Yize linesizotha futhi linzima, isonto libuye ligcine ukufana okufanayo kwedolobha, njengoba lisesimweni esiphelele sokupenda nokuhlanzeka, ngaphakathi nangaphandle.
Ngemuva kokuvakasha, ngagcina esigodlweni sikamasipala, lapho ngathola khona ithuba lokufunda ngomlando wokusungulwa kwe-Omitlán nemvelaphi yegama layo. Mayelana nephuzu lokuqala, yize kunobufakazi bamaqembu wangaphambi kweSpanishi, njengenani elikhulu lamakhanda omcibisholo we-obsidian namazembe angamaqhawe atholakala endaweni ezungezile, leli dolobha alizange lisungulwe kuze kube yi-1760, futhi lathola isikhundla sikamasipala ngoDisemba 2, 1862. Ngemuva kocwaningo oluningi olwenziwa ngabavubukuli, kwaqedwa ukuthi izikhali ezitholakele zasetshenziswa amaChichimecas aqinile ahlala eMextitlán, emelene namabutho ama-Aztec aphikisana nomgodi wamasu, yize ngokusobala engakaze bakwazile ukumphuca yona ngokuphelele, noma behlise noma baqoqe noma iyiphi intela, njengoba kwakungumkhuba ojwayelekile wombuso onamandla.
Mayelana nemvelaphi yaleli gama, u-Omitlán ususelwa kuNahuatlome (amabili) ytlan (indawo, okusho ukuthi “indawo yamabili”, okucatshangwa ukuthi kungenxa yeziqu ezimbili zamatshe, ezibizwa nge-del Zumate, ezisentshonalanga yalo masipala.
Ngezikhathi zamakoloni, u-Omitlán naye washiya irekhodi elibalulekile lokuba khona kwakhe, njengoba kufakazelwa yi-Catalog of Religious Constructions of the State of Hidalgo, futhi ethi ngokoqobo: “E-El Paso umnyango wokuqala wokuncibilikisa isiliva wakhiwa, yabhapathizwa ngegama likaHacienda Salazar, mhlawumbe ngemuva komnikazi wayo, leyo ndawo ingaphansi kweSifundazwe Esikhulu sase-Omitlán ”. Futhi kwesinye isahluko salo msebenzi ofanayo kukhonjisiwe ukuthi ngesikhathi sokubusa kweSpain kweza ukubamba isigaba seRiphabhulikhi yamaNdiya, esincike ehhovisi leMeya lasePachuca.
UGeneral José María Pérez wayengowokuzalwa e-Omitlán, wamenyezelwa ngokusemthethweni njengeqhawe lebutho lamaRiphabhulikhi ngokuba nenkanyezi empini edumile yaseCasas Quemadas, eyenzeka edolobheni elingumakhelwane iMineral del Monte, nalapho inani elikhulu lama Amasosha ase-Ottoman anqobe ibutho lama-imperialist lase-Austrian, evikela udaba lukaMaximilian waseHabsburg, ngendlela emangalisayo.
Okunye ukugqama kwama-Omitlenses ukuthanda kwabo imidlalo, ngoba yize iyisibalo esincane kunepaki ye-baseball yesibili ebaluleke kakhulu esifundazweni sonke, ebizwa nge- "Benito Ávila" park, igama lendoda edumile yaseVeracruz eyayidlala kwi-baseball yaseMelika kusukela kwabangamashumi amahlanu. Kunjalo-ke ukunamathela kulo mdlalo ukuthi kumasipala kuphela kunamaqembu noma ama-novenas ayi-16, futhi ikakhulukazi izingane zigqamile ngemiqhudelwano enqotshwe ezingeni likahulumeni. Uma wake wakholwa ukuthi i-baseball yayinezimpande ezinkulu ezifundazweni ezisenyakatho noma ezifundazweni ezisogwini, siyabona ukuthi ayinayo.
Ukuya e-Omitlán de Juárez kusinikeza ithuba lokuvakashela ezinye izindawo eziningi ezikhangayo nezihehayo, njenge-El Chico National Park, noma idamu elikhulu lase-Estanzuela, lapho ungabona khona umonakalo wesomiso esihlasele leyo ndawo . Futhi, amakhilomitha ambalwa ukusuka lapho kunamadolobha ahuqisayo aseHuasca, nedolobha lawo elihle lamakoloni, noma iSan Miguel Regla, lapho ungadoba khona, ugwedle futhi ubabaze izimpophoma ezidumile zasePrismas.
Ngakho-ke, e-Omitlán de Juárez kunezinombolo ezinhle zezimfanelo ezithokozisayo zesiko lethu, umlando namasiko ethu. Ngaphezu kwakho konke, kuyisibonelo esihle ezifundeni eziningi zaseMexico ngalokho okungafinyelelwa ngokwezinga lempilo, ngobudlelwano obuhloniphayo nemvelo. Akuyona intokozo imbongi yaseXochimilca uFernando Celada waqamba inkondlo eya ku-Omitlán, ethi kokukodwa kokuyishumi kwayo:
U-Omitlán ugcwele uthando, u-Omitlán ugcwele impilo okuyizwe lesethembiso labo bonke abalwa.Lapha izimbali azifi, umfudlana awukhathali ukubuka isibhakabhaka esiluhlaza okwesibhakabhaka nesihlala sobala njalo njengomfula ongenalutho ogeleza umhlaba wawo.
UMA UYA E-OMITLÁN DE JUÁREZ
Thatha umgwaqo omkhulu cha. 130 kuya ePachuca, eHidalgo. Ukusuka lapho uqhubeke ngomgwaqo cha. Umgwaqo omfushane oyi-105 iMexico-Tampico, futhi ngemuva kwamakhilomitha angama-20 uzothola lesi sabantu; igama likaJurez lanezelwa ukuhlonipha abafanelekayo baseMelika.
Umthombo: UMexico ongaziwa uNombolo 266 / Ephreli 1999
