UDkt. Adolfo Schmidtlein wazalelwa eBavaria ngo-1836. Ukuthanda kwakhe upiyano kwabusiza kakhulu ubuhlobo bakhe noGertrudis García Teruel, owashada naye ngo-1869, njengoba bobabili babedlala izandla ezine ndawonye.
Babenezingane ezine phakathi neminyaka eyisithupha behlala ePuebla futhi kamuva bathuthela eMexico City.
Ngo-1892 udokotela wahamba yedwa waya eJalimane, ukuyobona ubaba wakhe futhi wangabe esabuya. Ngalowo nyaka washonela lapho ngenxa yesifo sokuphefumula.
Ekuweleni kwakhe e-transatlantic ngo-1865 esuka eFrance eya eVeracruz, u-Adolfo Schmidtlein unikeza iqiniso elithakazelisayo: “Kuyathakazelisa ukuthi bangaki abantu abakha umphakathi wethu emkhunjini, ngaphandle kokubheka ebuthweni, eliya ukuyofuna isiphetho sabo eMexico, abavukuzi, onjiniyela, izingcweti, ngisho nomNtaliyane ozokwethula umbungu wosilika eMexico; isisho sakho konke sithi uma uMbuso uxhasa, lapho-ke sizoba ngumuntu othile ”. (Eqinisweni, udokotela wethu akazange eze eMexico eqhutshwa izinkolelo zakhe zezepolitiki, kodwa efuna inhlanhla yezobuchwepheshe nezomnotho).
Okumangazayo kwakuyiClub yaseVeracruz yaseJalimane, umbuso ogcwele waseMaximiliano: “Leli hhotela lalivela e-Alsace. AmaJalimane, amaningi awo eVeracruz futhi wonke anamabhizinisi amahle, axhasa indlu yonke enomtapo wolwazi kanye nama-billiard, kungumbono ongajwayelekile ukuthola omagazini baseJalimane lapho, ama-gazebos engadini, njll. Saba nobusuku obumnandi kakhulu; Bekufanele sikhulume kakhulu ngezwe, kuculwe izingoma zaseJalimane, kuphekwe ubhiya waseFrance bese sihlukana sekusebusuku.
Kulelo chweba, umbhali wethu we-epistolary wenza uphenyo lwensimu nge-yellow fever, eyadlula nemiphefumulo eminingi njalo ehlobo, ikakhulukazi kubantu bangaphandle. Inqwaba yokuhlolwa kwesidumbu yenziwa futhi yabhala umbiko wokuphakama kwezempi. Kusuka ekudluliselweni kwakhe ePuebla, le ndaba iyaphawuleka: “Uhambo lwesitimela sasesiteji saseMexico luyisimo esigcwele izithiyo. Izinqola zingamakalishi asindayo lapho endaweni encane kufanele ihlalise abantu abayisishiyagalolunye abapakishwe kakhulu. Uma amawindi evuliwe, uthuli luyakubulala; uma bevala, ukushisa. Phambi kwenye yalezi zinqola, iminyuzi engu-14 kuye kwengu-16 iboshelwe, esukela lapho ihamba khona ngendlela yamatshe embi kakhulu, ngaphandle kwesihe noma ububele kulabo abangaphakathi. Bangabaqeqeshi ababili: omunye wabo ubhaxabula ngoswazi olude abampofu nabamelana neminyuzi engenakuhlengwa; omunye uphonsa amatshe eminyuzi, uhlobo oluvela esakeni alilethele leyo nhloso kuphela; njalonjalo uyaphuma angqongqoze umnyuzi oseduze abuye agibele esihlalweni, ngenkathi ikalishi liqhubeka nokugabavula. Ama-mules ayashintshwa njalo emahoreni amabili noma amathathu, hhayi ngoba njalo emahoreni amabili noma amathathu elilodwa lifika edolobheni noma kwenye indawo eyakhiwe, kepha imvamisa izindlu ezimbili ezibekwe lapho yinkampani yamaNgisi, okuyiyona ephethe yonke iposi. Ngesikhathi sokushintshwa kweminyuzi, njengasendlini "eThurn and Taxis", kulezi ziteshi umuntu angathola amanzi, i-pulque, izithelo, futhi yize ezimbili zokuqala zimbi, zisebenza ukuvuselela umhambi oshisayo nothuli ".
Enhlokodolobha yasePuebla, udokotela wezempi uSchmidtlein wayenemisebenzi ethile engathandeki. “Iqembu leJuarez lakhiwe ngezinto ezimbili: abantu abalwela ukugwetshwa kwezepolitiki ngokumelene neNgonyama, kanye nochungechunge lwamasela amabi namasela abantshontsha futhi aphange, ngaphansi kwesihlangu sothando lwezwe, konke abakutholayo besendleleni . Izinyathelo ezinqala zithathwa ngokumelene nalaba bakamuva, akupheli isonto lapho abashokobezi abaningi bengadutshulwa egcekeni lekamu. Inqubo esabekayo. Babeka indoda odongeni; amasosha ayisishiyagalolunye adubula ibanga lezinyawo eziyishumi lapho ethola lo myalo, futhi udokotela omkhulu kufanele ayobheka ukuthi lowo obulewe ufile yini. Kuyinto ehlaba umxhwele kakhulu ukubona umuntu ephilile umzuzu owodwa ngaphambi kwalokho bese efa ngokulandelayo! " Ulimi lukadokotela lusibeka endleleni yakhe yokucabanga. Wayengowasebukhosini futhi engabathandi kakhulu abantu baseMexico. “IMexico ingabekwa endaweni enhle kuphela yisihlalo sobukhosi esisekelwa ngama-bayonet. Ubuvila nokuvilapha kwesizwe kudinga isandla sensimbi ukunika impilo kubantu.
"Abantu baseMexico badume ngokuba nonya nobugwala. Okokuqala nje, ngumdlalo othandwa kakhulu ongantuleki kunoma yiliphi iholide. Ngaphansi kokushayelwa ihlombe okujwayelekile, kusuka kwabancane kuya kwabadala, iqhude elibukhoma lilengiswa ngemilenze ikhanda libheke phansi, endaweni ephakeme kangangoba umgibeli ogijimayo ngaphansi ufinyelela ngqo ekutheni akwazi ukubamba intamo yeqhude ngezandla zakhe. Umdlalo yilokhu: abagibeli bamahhashi abayi-10 kuya kwabangu-20, belandelana, bagijima ngaphansi kweqhude bese behlwitha izimpaphe zalo; isilwane siba nolaka ngenxa yalokhu futhi lapho sithola ukufutheka okukhulu, izethameli zishaya ihlombe ngokwengeziwe; lapho esehlushwe ngokwanele, umuntu uya phambili asonte intamo yeqhude. "
UDkt. Schmidtlein ubekhuluma ngokungagunci nabazali bakhe, maqondana nezifiso zakhe zobungcweti: “Manje sengingudokotela wemindeni eminingi yokuqala (kusuka ePuebla) futhi amakhasimende ami anda kusuka osukwini olulodwa kuya kolandelayo, ngakho-ke ngizimisele, uma Udaba luhlala kanjena, ukuba ngudokotela wezempi kuphela ngize ngiqiniseke ukuthi ngingaphila njengodokotela womphakathi… Izinga lobudokotela bezempi engangingenza ngalo uhambo ngaphandle kokukhokha ”.
Ukwehla nokwehla kwezepolitiki kwakungakhathaleli: “Lapha siqhubeka nokuhlala ngokuthula kakhulu, futhi ngokuqondene nami ngibona ngegazi elibandayo okwenzeka ngapha nangapha, uma yonke into ingabhidlika, izophuma emlotheni kadokotela wezempi, i-phoenix yodokotela baseJalimane, okungenzeka ukuthi baqhubekele phambili ngazo zonke izindlela, kunokuba aqhubeke nomfaniswano. “Ama-Emperialists uqobo lwawo awasakholelwa ekusimameni koMbuso; ihora lempi nesiphithiphithi liqala futhi ezweni elihluphekayo. Ngibona konke ngomoya ophansi futhi ngiqhubeka nokuphulukisa okusemandleni ami. Amakhasimende ami ande kakhulu kangangoba akusakwazi ukuthi ngibasebenzele ngezinyawo futhi sengivele ngiyalele ukuthi bangithengele imoto namahhashi eMexico. "
Ngo-December 1866, umbuso wezwe likaSchmidtlein wawusudambile: “Umbuso usuzophela kabuhlungu; abaseFrance nabase-Austrian balungiselela ukuhamba, i-Emperor, engaqondi noma engafuni ukuqonda isimo ezweni, namanje ayicabangi ukwesula futhi ilapha ePuebla izingela izimvemvane noma idlala amabhiliyade. Isikhathi lapho ebengasula khona njengokubukeka kokusebenziseka kalula sesiphelile, ngakho-ke kuzofanele ahoxe ngokuqonda ezweni, elisele esimweni esincithakalo kakhulu kunangesikhathi alithatha.
“Ukuze kutholakale amadoda empi yombuso, kuvulwa izinguquko ngenkani futhi amaNdiya ampofu ayabanjwa aboshwe ngezintambo zabantu abayi-30 kuya kwabangu-40, abaholwa njengomhlambi wezilwane baye enkanjini. Akunanoma yiluphi usuku ongenalo ithuba lokubona lo mbukwane onengekayo. Futhi ngaleli butho, iqembu elilondolozayo lihlela ukuwina! Kuyacaca ukuthi ngesikhathi sokuqala abampofu baseNdiya ababoshiwe babaleka. "
Le qoqo lezincwadi ezivela ku-Adolfo Schmidtlein linemininingwane eminingi yomndeni eyayithakazelisa kuphela, ngaleso sikhathi, kulabo ababandakanyekayo: ukuphola, ukuhleba, ukungaqondi kahle kwasekhaya, ukungaqondi kahle. Kodwa futhi unezindaba eziningi ezigcina intshisekelo yakhe kuze kube yimanje: ukuthi imishado yezenkolo yayijwayele ukugujwa ekuseni kakhulu, ngo-4 noma ekuseni; ukuthi ePuebla kwasetshenziswa izidlo ezimbili kuphela, ngo-10 ekuseni nango-6 ntambama; ukuthi lapha kuze kube yiminyaka engamashumi ayisithupha nesithupha yekhulu elidlule, ngoKhisimusi kwafakwa kuphela izigcawu zokuzalwa kukaJesu nokuthi ezihlahleni ezingamashumi ayisikhombisa nezipho kwaqala ukusetshenziswa, ngenxa yethonya laseYurophu; Noma kunjalo, amathikithi e-lottery yaseHavana athengiswa lapha, okwathi, ngasendleleni, umbhali wethu wayewathanda kakhulu.
Ukugodola kwakhe kwaseJalimane kwathola ukuqhaqhazela okuthile okuvela eLatinas: “Izintokazi zendlu zivame ukukuxhawula, kusukela okokuqala, okuyinto yaseYurophu ekuqaleni engajwayelekile ngandlela thile, njengokubhema kwezintokazi. Kubukeka sengathi kunelukuluku lokuthi lapho, begqoke kahle okumhlophe noma okumnyama, bakhipha ugwayi wabo esikhwameni sabo, bagingqe ngeminwe yabo, bacele umlilo komakhelwane bese ngobuciko obukhulu badlulisa intuthu emakhaleni abo kancane kancane. "
Kodwa-ke, udokotela akazange aphikisane nendlu yomukhwe wakhe wakusasa: “… ubusuku obubili ngesonto emndenini wakwaTeruel, lapho ngamukelwa kahle kakhulu futhi nginokunambitheka kwangempela, ngihlala ezihlalweni zikanokusho zaseMelika futhi ngibhema ugwayi kaTeruel wakudala ... "
Impilo yansuku zonke ePuebla ichazwa, ngokusobala, nguSchmidtlein: “Inani elikhulu labagibeli abagqoka imvunulo yesintu yaseMexico liyashayisa: isigqoko esikhulu esinomphetho wegolide onqenqemeni, ijakhethi emfushane emnyama, ibhulukwe eligibele ama-suede naphezu kwawo izikhumba zezilwane; izinhlayiya ezinkulu ezicathulweni zesikhumba eziphuzi; Esihlalweni i-lasso engenakugwemeka nehhashi uqobo limbozwe ngoboya, futhi ligijima emigwaqweni ngendlela yokuthi iphoyisa laseBayern belizobhikisha. Umbono ongaziwa owenziwe yithi iphakethe nezilwane ezisalungiswa eza nemindeni yamaNdiya enobuso obubi, imizimba emihle, nemisipha yensimbi. Ukuthi emigwaqweni izakhamizi ezincane zesikhumba sabo ziyakhothana, umbono abawunikezayo wemvelo yabo uyaphawuleka, baveza izingubo zabo ezilula ngaphandle kwesizotha futhi babonakala bengazazi ama-akhawunti omthungi!
"Ake sithathe ngaphezu kwezici zemigwaqo eshiwo ngenhla, izinto ezithwala amanzi eMexico, abathengisi nabathengisi bezithelo, abakholwayo abagqoke yonke imibala ngezigqoko njengodokotela waseBarber waseSeville, izintokazi ezinezivalo zazo incwadi yemikhuleko, amasosha ase-Austria naseFrance; ukuze uthole isithombe esihle esihle ”.
Yize wayeshade nomuntu waseMexico, lo dokotela waseJalimane wayengenawo umbono omuhle wabantu bakithi. “Ngicabanga ukuthi idolobha liba ntekenteke, kuba nezinsuku ezengeziwe zamaholide ezenkolo. NgoLwesihlanu olwedlule sigubhe usuku lukaMaría Dolores; Imindeni eminingi yenza i-altare elincane eliyihlobisa ngezithombe, izibani nezimbali. Ezindlini ezicebe kakhulu kuculwa imisa ngabantu abangahlangene neze neBandla, kanti ngalobu busuku imindeni isuka kwenye indlu iye kwenye iyebabaza ama-altare ayo; Yonke indawo kukhona umculo nokukhanya okuningi ukunikeza ukunambitheka kwasemhlabeni kulokhu kuzinikela kwanamuhla, njengoba kwakwenziwa ezikhathini zasendulo e-Efesu. Kuphekwe ama-sodas ophayinaphu, okubona kwami okungcono kunakho konke. " Sesivele siyazi ukuthi udumo lwethu oluyisimanga akuyona into entsha: “Umsindo waseshashalazini lapho kuzwakala ukuzamazama kokuqala kokuzamazama komhlaba ngeke ngiwukhohlwe ezinsukwini zempilo yami. Eqinisweni, akukho okwenzekile, futhi njengenjwayelo kulezo zikhathi kwakuyinxushunxushu neziyaluyalu ezazimbi kakhulu kunokuzamazama komhlaba uqobo; ngokwesiko laseMexico, abesifazane baguqa ngamadolo baqala ukuthandaza irosari. "
USchmidtlein waba ngumphakathi ophakeme, ePuebla naseMexico. Kuleli dolobha wayengumongameli weGerman Club, exhunywe nenxusa. “Ezinsukwini ezimbalwa ezedlule ungqongqoshe wethu uCount Enzenberg washada futhi ngendlela umshana wakhe; uneminyaka engama-66 kanti yena uneminyaka engama-32; lokhu kunikeze izinto eziningi ezingxoxweni. Umshado wenziwa ethempelini lekhaya lika-Archbishop waseMexico, ngemvume yokuqala kaPapa. Kwakungokwesiko ngo-6 ekuseni; Kwamenywa kuphela iDiplomatic Corps kanye noMnumzane uFélix Semeleder neseva eyodwa. Kwakungekho ukuntuleka kobukhazikhazi besonto, noma iyunifomu. "
Ngaphandle komlingiswa wakhe ongumTeuton, wayenamahlaya. Uthe ngehhovisi lakhe uqobo: “Ipuleti lethusi elinegama lami liheha ngeshwa ukuwela ogibeni. Egumbini lokuqala balinda, kwesibili bayahlatshwa. "
UFreud uthi lapho umuntu egcizelela umuzwa othile, okuphambene nalokho kungenzeka kakhulu kulawule ukuqonda kwakhe.
USchmidtlein uthe, ezincwadini ezahlukahlukene: “… angithembiswanga umshado, futhi angishadile, futhi angiyena umfelokazi, ngijabule ukuthola imali eyanele ukuze ngikwazi ukuhlala ngedwa futhi angifuni ukuphila ngemali yowesifazane ocebile.
"Njengoba kubukeka sengathi ufunda izindaba zomshado wami ungakhululekile, ngiyakuqinisekisa futhi ukuthi angithembiswanga umshado, yize bonke abangane, nami uqobo, siqonda ukuthi umshado uzojabulisa amakhasimende ami kakhulu ..."
Iqiniso ukuthi, esevele eshade noGertrudis, umukhwe kaGarcía Teruel wabanikeza indlu ePuebla futhi ngokuhamba kwesikhathi wabathenga eMexico, ukuze babe omakhelwane.
