Umcimbi wangoMeyi 3, usuku lwe-Holy Cross, uhlelwe ngabakwa-graniceros, abanamandla okuvimba isichotho, ukuphilisa abanye abantu nokugcina isimo sezulu esibi singangeni emasimini.
Ukudlula kwesikhathi nolwazi lwezinto zemvelo kungezinye zezinto ezindala ezikhathaza isintu, kanye nemiphumela emibi edalwe ukungalingani kwamandla emvelo, yize kunentuthuko enkulu kwezesayensi nezobuchwepheshe abanazo. manje izinhlelo zezulu. Kubaluleke kakhulu kwabanye besilisa nabesifazane (abazibiza ngabasebenza ngezikhathi ezithile zonyaka noma "ama-graniceros") ukuthi banikele ngosuku olulodwa ngonyaka ukubonakala komphefumulo okuzinikeza ukugqoka izimbali nethemba lolo suku nakwezinye izingxenye zomhlaba, njengomhume womhlaba Iziphambano, lapho iqembu labantu lihlangana khona lapho amandla ombani ebeke umsebenzi wabo, abacabanga ngokuvumelana nezimo zasemkhathini ezinqumayo emjikelezweni wezolimo wabantu base-Highlands maphakathi neMexico.
Umkhosi wangoMeyi 3 ungubufakazi obucacile bokuxhumana okukhona phakathi komuntu nendalo.
Ama-graniceros ngabantu abazinikele impilo yabo ekusebenzeni komhlaba, futhi kulapho, ekusebenzeni kwabo, lapho abashaywe khona umbani futhi basinda ekukhipheni okubi cishe kwama-volts angama-30,000. Uma lokhu kwenzeka, kwenziwa umcimbi, obizwa ngokuthi wothweswa umqhele, kwenye yezindawo ezingcwele okwakuhanjelwe kuzo abazalwane abasinda kokuhlangenwe nakho okufanayo, njengoba bethi "akusiye owodokotela lo"; futhi kulowo mkhosi lapho bethola khona "inkokhiso." Lokhu kusho ukuthi kusukela kulowo mzuzu banamandla okuvimba isichotho, babeke isimo sezulu esibi emasimini kanye nesibopho sokuhlela umkhosi ngoMeyi 3, usuku lwe-Holy Cross, nomunye ngoNovemba 4 lokho kuvala umjikelezo ukubonga ngezinzuzo ezitholiwe.
Okunye okuhlukile kwama-graniceros ukuphulukisa abanye abantu ngezandla zabo kuhambisana nemikhuleko yabo kuSomandla; Kukhona nezimo lapho umbono wabo ukhuliswa khona ngamaphupho futhi ngaleyo ndlela bakwazi ukuxhumana nomoya wezintaba nezinto ezingcwele.
Umsuka wama-graniceros usukela ezikhathini zangaphambi kweSpanishi, lapho babeyingxenye yabefundisi futhi babaziwa njenge-nahualli noma tlaciuhqui.
Umcimbi kaMeyi 3 eCueva de las Cruces kuwumkhuba ophawula isiphepho samadolobha aseduze nezintaba-mlilo iPopocatépetl nase-Iztaccíhuatl, lapho kuhlangana khona iPuebla, iMorelos kanye neSifundazwe saseMexico.
Ngonyaka odlule, ngemvume yabalondolozi baleli siko, sikwazile ukuyobona isiko le-Holy Cross eCueva de las Cruces, eseningizimu-mpumalanga yeSifundazwe saseMexico, phakathi komasipala baseTepetlixpa naseNepantla.
Kusasa okuncane lapho leli qembu labahambeli bokholo likhona minyaka yonke, likhanyiswe umbani, lihlanganisa ukuzinikela kwabo okuqinile, isikhathi sabo kanye nomlilo wamalahle okuqala ashisa i-copal kanye nomoya ophakama uboshwe; ukukhanya kwamakhandlela okuqala akhanyisiwe kuqala ukuncibilika kulo mlomo womhlaba lapho ubulula bemiphefumulo ethweswe umqhele kanye nokuzinikela kwabahlanganyeli kuhlanganisa izingoma zabo zokudumisa uMdali nezinto zomkhathi.
Umsebenzi unikezwa ababambiqhaza abahlanganisiwe benza imisebenzi ehlukile: abanye bathambekele esitofini, abanye baqaqa izinto ezizonikezwa ngesikhathi somkhosi kanti abanye bahlanza indawo. Isiko liyaqala futhi siya kuMajor waleli siko, uDon Alejo Ubaldo Villanueva, owethule iqembu elikhethiwe lezingelosi zobumba ezenziwe ngezandla okwamanje ezihlotshiswe ngemibala ejabule futhi ekhanyayo. UDon Alejo usitshele ukuthi lezi zingelosi zizohlala ngesikhathi sesiphepho phansi kweziphambano, ngoba zifana nabaqaphi noma amasosha abukela buthule isikhathi isiphepho esidlula ngaso. Ngenkathi lokhu kwenzeka, enye ingxenye yaleli qembu ibiphethe ukuphakamisa imikhonto enemibala enezimbali ezibukhoma okuthi kulo mkhosi wonke kuzothuthukisa ukungena kwethempeli lapho kuvezwa khona iziphambano zasendulo, ebezikhona iminyaka engaphezu kwekhulu zimele umoya kamufi. Abazalwane besikhashana, abakhunjulwa ngamagama nesibongo phakathi kokukhishwa kulo msebenzi wesikhashana oxhumanisa ukuchuma nokuzala futhi okhiqiza amanzi ezimbewini ezinikezwe umhlaba.
Khonamanjalo, amalungiselelo ayaqhubeka futhi, ngemvume yeMeya, umlingisi uTomás usabalalisa i-pulque enikezwe emakhoba ommbila njenge-jícara yalabo ababekhona, umzuzu okhululekile lapho sonke sizethula khona nalo lonke iqembu futhi approach, futhi kukhona ukushintshaniswa kokungaziwa njengamagama noma ukuthi kungani bekhona. Ngenkathi lokhu kwenzeka, isimo saguqulwa saba yisikhathi lapho uMajor Don Alejo evuka esihlalweni sakhe kolunye uhlangothi lwe-altare, futhi ehlabelela iculo eNkosini yaseChalma ngenkathi eya kule ndawo lapho ukuzinikela kukwazi ukuvula umnyango ukuxoxisana namandla angcwele ahlala kuleyo ndawo engcwele. Ngemuva kwakhe udwendwe oluncane lubheka engxenyeni engezansi ye-altare lapho sihlala khona kuwo wonke umcimbi. Ngakho-ke, isikhathi esiningi, izulu nezingelosi zalo kubongwa ukusamukela endaweni; Kucelwa ukuthi laba bantu baphathe isinkwa sabo sansuku zonke kanye nentuthu yamakhosi ezandleni zikaMajor. Isethi ekhanyayo yokuhlelwa kwembali namakhandlela akhanyisiwe ahambisana nezingoma zesiko lobuKrestu elibhekise esiGodini Esingcwele; ngemuva kwesikhathi esithile kuthule isikhala sokucabangisisa; ngokuhamba kwesikhathi omunye nomunye wabahlanganyeli uhlanganisa izimbali zezimbali ababingelela ngazo amaphuzu abalulekile. Lapho lesi senzo sesiqediwe, uDon Alejo, kanye noDon Jesús, baqhubeka bagqoka iziphambano ngaphakathi komhume. Benza lokhu ngentambo emhlophe ecishe ibe amamitha amabili ubude exhunywe maphakathi nesiphambano; uma lokhu sekufeziwe, kubethelwa izimbali zamaphepha ezimibalabala, konke kuhambisane nengoma ehlanganisa izilimi ezinesizotha zemvelo nenkolo yomuntu ehambisana. Ababambiqhaza baphinde bafeze umsebenzi ophathiswe uDon Alejo ukuze izingelosi ezincane zobumba ezizosebenza emanzini njengabaqaphi noma amasosha, zilethwe phansi kweziphambano ezakha lezi zindawo ezingcwele.
IMeya iyaqhubeka futhi manje yisikhathi sokunikela emazulwini amabhulashi nezintende ezibusisiwe (izinsimbi ezisetshenziswa ama-graniceros ukuvimbela isimo sezulu esibi, isichotho, amanzi emvula noma yisiphi esinye isimo somkhathi esisongela izinkambu ezilinyiwe ), ivusa imithandazo futhi icele labo abasebenza umhlaba, ngoba isimo sezulu esibi siya edwaleni futhi ngoba umbani awushayi noma yimuphi umuntu, konke kuhambisana nentuthu yomkhosi ephuma engilazini yakhe.
Ngokushesha ngemuva kwalokho, ukucabanga kuyangena futhi ngokuthula kwayo futhi abesifazane nabesilisa abanolwazi oluningi baqala ukusabalalisa umugqa ovundlile wezindwangu zetafula phansi engxenyeni engezansi ye-altare lapho kuzonikelwa khona, okuvame ukuba nezithelo nemifino. isinkwa, izitsha ezinemvukuzane nezitsha ezineshokoledi kanye ne-amaranth yizicucu, izingilazi ezinamathanga uswidi, irayisi, ama-tortilla, njll. Lokhu kunikezwa nezingelosi zesikhashana futhi amaphuzu ayikhadinali ayabingelelwa; bese kuthi, kancane kancane futhi ngendlela ehlelekile, umnikelo ufakwa kuze kube uba yikhaphethi enephunga elimnandi futhi enemibala eveza umsebenzi nethemba lalaba bantu. Lapho isikhala sesigcwalisiwe, kufika ingoma bese uDon Alejo ephakamisa isicelo sokudla okukhona emnikelweni; Kamuva, uDon Alejo usizwa abanye babangane bakhe baseGraniceros ukwelapha ababambiqhaza, isenzo lapho yena nabangane bakhe babona khona ukuntula okuthile kubantu abahlanzayo, ngoba lapho bangathweswa umqhele noma babe nomoya kuphela.
Kamuva, kwenziwa ukudla ngama-tortilla enziwe ngezandla okwabelwana ngawo, kanye nelayisi nemvukuzane. Ngemuva kwalokho kwenziwa ingoma kubhekiswe "kumakhosi omshanelo" ukuze bakwazi ukuphakamisa itafula bashiye indawo ngokubonga okukhulu. Siyayibonga inkampani yabomoya naleyo yalabo abebehambele lo mcimbi, bedlulisa isimemo sokuqhubeka naleli siko ngoNovemba 4 walowo nyaka. Isiko leli liphetha ngokusatshalaliswa, phakathi kwabasizi, kokudla okunikezwayo.
Sifisa ukudlulisa ukubonga kwethu okujulile kubo bonke abantu abafike ngalolo suku kanye nakulabo abangafikanga, kanye nasemindenini yama-graniceros ngokuxhaswa kanye nentshisekelo yabo ekuvikeleni amasiko asendulo enza iMexico izwe elikhethekile.
