Isimo sedolobha, ama-anecdotes emigwaqo yalo, izindlu zalo kanye nezakhamizi zalo sezihambile, ngeke ziphinde zibuye. Kodwa-ke, amakhilomitha amaningana ukusuka lapho, uNuevo Padilla wazalwa, yize ayengaphansi kwesihlamba senkumbulo emnyama.
“Ngesikhathi kudutshulwa u-Iturbide, uPadilla washona naye. Isiphetho sabhalwa njengesiqalekiso esagcwaliseka ”, kusho uDon Eulalio, ikhehla elikhumbula idolobha lakubo ngokulangazelela okukhulu. “Abantu baphila kamnandi, kepha isipoki sokubulala asizange sibaphumuze. Bese basihambisa eNuevo Padilla. Yebo, izindlu ezintsha, izikole, imigwaqo emihle ngisho nesonto elifushane, kodwa abantu abaningi abazange bakujwayele kunalokho bakhetha ukuya kwenye indawo; abadala bethu kuphela bahlala edolobheni elisha, ngakho-ke kwakungekho sizathu sokuya kwenye indawo. Kepha impilo ayisafani. Idolobha lethu seliphelile… ”, uphetha ngezwi lokwesula.
Lapho kwakukhona khona uPadilla, kusukela ngo-1971, kwakhiwe idamu iVicente Guerrero, indawo yokudoba yokuphumula neyokungcebeleka. Ngakolunye uhlangothi ungabona amanxiwa ambalwa alokho okwakuyisikhungo sePadilla: isonto, isikole, iplaza, izindonga ezimbalwa kanye nebhuloho elaphukile eliholele epulazini laseDolores. Ngakolunye uhlangothi iVilla Náutica - iklabhu yangasese- kanye nezinsiza zesimanje zeTolchic Recreation Center, eyakhiwe nguhulumeni ngo-1985 njengenkokhelo encane yesikweletu esikhulu. Kodwa-ke, muva nje kukhona okwenzekile: iNautical Village ishiyiwe, ngaphandle kokutholakala okungajwayelekile kwelungu eliza ukuze lingalahlekelwa yimpahla yalo. Isikhungo seTolchic sivaliwe, isango kanye nemikhiye kubukeka kubuthuntu futhi umuntu akakwazi ukucabanga ngothuli lokulibala olumboze ingaphakathi lalo.
Lesi yisibonakaliso sendlela yokuphila ePadilla yakudala eyehla ngayo ngokuya ngokuya. Mhlawumbe ingqophamlando yokugcina ekuvuseleleni abantu abashonile yilezi zikhungo zomphakathi; kepha ikusasa libukeka limfiliba, ngoba ukuvuselela umsebenzi, ukunyakaza, kungumsebenzi ongenakwenzeka.
Okuhlaba umxhwele ukwedlula lezi zakhiwo zesimanje ezisendleleni yokuchithwa ukuhamba kulokho esicabanga ukuthi kwakuyizitaladi, manje ezimbozwe ibhulashi. Ukungena esontweni, ebelinikezelwe uSanta Anthony wasePadua, kanye nesikole noma ukuma enkabeni yesikwele kunikeza umuzwa ongachazeki; kube sengathi kukhona okulwela ukuphuma, kepha kungatholi ndlela yokwenza. Kunjengokungathi umoya wabantu ubheke iphuzu lokubhekisela elingasekho. Ngaphakathi ethempelini akukho memori noma i-epitaph yethuna lika-Augustine I ebonwa; kucatshangwa ukuthi idluliselwe kwenye ingxenye. Ngaphandle kwesikole kukhona uqweqwe lwesikhumbuzo lwakamuva (ngoJulayi 7, 1999), lapho kugujwa iminyaka engu-175 kwasungulwa umbuso waseTamaulipas. Ngaleso sikhathi, nangaphambi kokuba khona kombusi, yonke indawo yayihlanzwa futhi izitini nodonga lwendonga olwalonakele lwayiswa ezindaweni ezikude kakhulu nasemehlweni abavakashi.
Ukungena emibuzweni, singathanda ukwazi ukuthi: yayikuphi isitodlwana lapho iqembu lalisebenzisa ukujabulisa isixuku? Zazikuphi izinsimbi, ezazikhala kuwo wonke amakhona omuzi ngesikhathi ezazibizelwa imisa? Futhi lezo zinsuku zashonaphi, lapho izingane ezigijima nokumemeza zishiya isikole zijabule? Awusaboni imakethe noma ukuphithizela kwansuku zonke kwabathengisi. Imigqa yemigwaqo isuliwe futhi asikwazi ukucabanga ukuthi amakalishi namahhashi ahamba kuphi kuqala, nezimoto ezimbalwa kamuva. Futhi izindlu, bezikuphi zonke? Futhi kusuka esigcawini, ubheke eningizimu ngezinqwaba zemfucumfucu, kuvela umbuzo wokuthi lesi sigodlo sasikuphi nokuthi sasizoba njani; impela isigodlo esifanayo lapho kukhishwe umyalo wokugcina wokudubula umbusi. Siyazibuza futhi ukuthi isikhumbuzo sakhiwe kuphi ngqo lapho i-Iturbide yafa khona, okwathi, ngokusho kwemilando, yayisemi ngaphambi kukazamcolo wamashumi ayisikhombisa.
Akusalanga lutho, ngisho namathuna. Manje utshani bude kangangokuba sekunzima ukuhamba kwezinye izingxenye. Konke kuthule, ngaphandle kokusebenza komoya okuthi lapho kuhanjiswa amagatsha kubenze babe nomfutho. Lapho isibhakabhaka sinamafu, ubuhle bendawo buba buhlungu nakakhulu.
Isikole, njengesonto, sikhombisa ezindongeni zaso iminonjana yezinga elifinyelelwe ngamanzi lapho idamu linezinsuku zalo ezinhle kakhulu. Kepha izimvula ezincane kule minyaka zishiye indawo eyihlane kuphela. Buqamama bekuyini ibhuloho, manje eselibhujisiwe, nesibuko sesizi esizungezile. Ngemuva kwesikhathi eside sokuthula, othile udlula ngesikebhe sakhe bese ukucabanga kwethu kuphazamiseka. Ngasebhulohweni siphinde sahlangana neqembu labangane sijabulela inhlanzi enhle eyosiwe. Ngemuva kwalokho sibheka ukubukeka komhlaba futhi yonke into ibonakala ihleli injalo, imile, kepha izwakala yehlukile. Kunjengokungathi sisuka kwesinye isikhathi siye komunye siguqula amaqiniso: okokuqala ukufiphala, ukuthambeka, bese sibuyisa iziqephu okuthi, yize singaphili, sizwe ukuthi zenzekile futhi, ekugcineni, njengamanje, eduze kwamanzi edamu, phakathi khuhla, njengabadobi noma abazingeli abahamba nomlando walezo zingxenye.
Le yiPadilla, idolobha elingasekho, idolobha elihlatshelwe intuthuko. Njengoba sibuyela emuva, amazwi aleli khehla ahamba nathi: “Ngesikhathi kudutshulwa u-Iturbide, uPadilla wafa naye. Isiqalekiso sagcwaliseka… ”Ngaphandle kokungabaza, uqinisile.
ISAHLUKO EMlandweni
IPadilla, idolobha elifana nenkanyezi edubulayo emhlabathini ontekenteke waseTamaulipas, elinokuphuma nokushona kwelanga ngemuva kokufeza umsebenzi walo ongokomlando, liguqula ithuna lalo libe umnyango omkhulu ovula uphawu lwenqubekela phambili
Lawa akuwona amazwi esiprofetho; Esikhundleni salokho, ukucaphuna ngendlela yevesi okungabonakali kunencazelo kulabo abangawazi umlando wePadilla, noma kulabo abangakaze babeke unyawo ezweni eliyinyumba labantu abake baba nenkazimulo.
Kungumnyaka we-1824, Julayi 19. Izakhamizi zasePadilla, inhlokodolobha yesifundazwe saseTamaulipas manje, zilungiselela ukwamukela okokugcina ku-Agustín de Iturbide, owayengumongameli nombusi waseMexico, ebuya ekudingisweni. Abasizi bafikile bevela eSoto la Marina. Umlingiswa odumile, owaqeda i-Independence of Mexico futhi wagcina ethathwe njengembuka ezweni lakubo, uyiswa ekomkhulu lenkampani yezindiza iNuevo Santander, lapho ebeka khona inkulumo yakhe yokugcina. "Hheyi bafana ... ngizonika umhlaba ukubukeka kokugcina," usho ngokuqinile. Futhi ngenkathi eqabula uKristu, uwa engaphili phakathi kwephunga lesibhamu. Kungo-6 ntambama. Ngaphandle komngcwabo ohloniphekile, ujenene ungcwatshwa esontweni elidala elinophahla. Siphetha kanjalo esinye isahluko emlandweni wobukhosi wasemexico waseMexico. Isahluko esisha endabeni kaPadilla siyavula.
ISILINGANISO SENYOKA
Ngobunye ubusuku obupholile sasihleli engadini yepulazi likaDon Evaristo sikhuluma ngeQuetzalcóatl, "inyoka enezimpiko." Ngemuva kokuthula isikhathi eside, uDon Evaristo wathi uma eke waya edamini iVicente Guerrero, ePadilla endala, umdobi wamtshela ukuthi ngesinye isikhathi wayehamba nabangane bakhe esikebheni sakhe, futhi ukuze babambe izinhlanzi ezinkulu baya esikhungweni lwedamu. Babekwenza lokhu lapho omunye wabangane babo ebabaza: “Bheka laphaya! Kunenyoka yenyoka emanzini! "
Ngokusobala bekungumcimbi ongajwayelekile ngoba wonke umuntu uyazi ukuthi ama-rattlesnake asemhlabeni. Kodwa-ke, ngemuva kokuthi abadobi beyicishiwe injini ukubheka lesi simo, ngaphandle kokuchitha isikhathi inyoka yasukuma emanzini yaze yema mpo emsileni wayo! Ngemuva kwesikhashana, inyoka yaphindeka kabili yacwila ingabonakali kubadobi.
Lapho bebuyela ekhaya batshela uhhafu womhlaba ngabakubonile, kodwa bonke bacabanga ukuthi lena enye nje indaba yabadobi. Kodwa-ke, umdobi osekhulile wavuma ukuthi naye wayibona leyo nyoka ebusayo ngemuva nje kokuba idamu ligcwele amanzi; nokuthi incazelo yayifana ncamashi: inyoka yenyoka emi emsileni wayo phakathi kwenyamazane ...
