Ngesikhathi sohambo lwakho oluya esifundazweni saseHidalgo, thatha ithuba lokuvakashela leli dolobha, lentelezi yamakholoni, lapho ungathokozela khona ukwakheka kwepherishi yakhona yakudala, futhi uthokozele okuzungezile: i-Atezca lagoon nezintaba.
Itholakala ku-92 km. kaPhakca. Igama lokuqala kufanele ukuthi kwakunguMolanco, "indawo kankulunkulu uMola"; ithempeli nokumelwa kukankulunkulu kwacekelwa phansi uFray Antonio de Roa ngosizo lwezinye izinkolo. Yisisekelo esidala kunazo zonke ngoba sihambisana no-1538. Isonto lokuqala elanikezelwa kwakungeleSan Miguel kanye nezinsuku zokwakhiwa kwesakhiwo sezindelakazi kucatshangwa ukuthi yiminyaka ka-1540-1550. ISanta María Molango ibiyidolobha elibalulekile futhi ilawulwa ngamadolobha ayi-19 nokuvakashelwa okungama-38. Kuze kwaba ngonyaka we-1751, lapho kukhonzwa khona inkolo.
Lesi sakhiwo sakhiwe endaweni ephakeme, ephansi. Uphahla lwayo lunokulungiswa, uthango oluhambelana nalo luyizungezile futhi luvumela ukungena ngezimbobo ezimbili, olunye olusentshonalanga luhle kakhulu, oluhlanganiswe nesitebhisi esivuleka njengabalandeli. Asinayo idatha kusonto evulekile ebikhona. Isiphambano se-atrial sasilahlekile, kanye nendlu yesonto. I-belfry ihlukile esakhiweni, okuyisixazululo sokwakhiwa kwenoveli.
Umhlobiso we-façade uzungeze ukuvulwa. I-arch ihlotshiswe ngamaqabunga e-Elizabethan, izimbali namapharele. Ama-intrados (okuyindawo engaphakathi ye-arch noma i-vault noma futhi nobuso besigaba esakha ubuso obungaphakathi) be-arch nobuso obungaphakathi bama-jambs bunokukhululeka kwezingelosi; Kungumsebenzi oyisicaba obonisa ukusetshenziswa kwabomdabu.
Ama-parenthesis amafushane okukhumbula ukuthi uhlelo lwe-decoatequitl bekufanele lusebenze enhlanganweni yomsebenzi, okungukuthi, izisebenzi zabasebenzi ezahlukanisa imisebenzi, ukubamba iqhaza kwabo kuyisibopho. Ngenhla komnyango kukhona iwindi lama rose elivumela ukukhanyiswa kwekwaya. Lesi sembozo sifingqa wonke amathonya atholakele evela eYurophu: ezothando, amaGothic, ama-Renaissance, okuthi, kanye nesitembu esithile somdabu, zinikeze ubuciko bethu isiginesha yazo. Ingaphakathi lilula njengoba lilahlekelwe izingcezu zalo ze-altare. Isigodlo lapho abezenkolo bangezwa khona imisa ngaphandle kokuya esontweni silondoloziwe futhi sixhumane ngqo nebhokisi elingaphezulu. Isonto kuleli cala lavalwa ngophahla lwamapulangwe, elamanje ngumsebenzi wakamuva (1974). Indlu yesigodlo yonakele kakhulu, kepha ngokusebenzisa amakholamu asele, isakhombisa ubuhle nokuzola.
Ukuguqulwa kwamaqembu eSierra Alta kwakuyinqubo ehamba kancane futhi ephoqelelwe, abaningi bezenkolo, amagama abo asekhohliwe, banikela ngohlamvu lwabo lwesihlabathi kulelo bhizinisi lamakoloni. Abantu bomdabu bazivumelanisa kancane kancane nokubuka izindela zika-Augustinian zenyuka zehla ezintabeni ziye ekujuleni kwezigodi nemihume. Ukunakekelwa, uthando, ukuthobeka, nobuzali bezinye izinkolo kuthweswe umqhele ngokuwina izinhliziyo nemiphefumulo yabathembekile. Ngisho namanje, ekupheleni kwekhulu lama-20, ububha, ukubuyela emuva, ukungabi bikho kwamazwe amahle nemigwaqo evumela ukuthi la maqembu aphile ngesithunzi. Sisamuzwa u-Otomí ekhuluma lapha, sizulazula emigwaqweni nasezimakethe sizwa ukuthi amaRoa amaningi kanye namaSevillas amaningi ayadingeka, athi ngawo lowo moya wenkonzo, aphendule amehlo awo asebenze ukubasiza. Umsebenzi wezinto ezibonakalayo ukhona, ulindele ukuvakashelwa, Futhi ngaphezu kwanoma yini okumele iqondwe, itshe ngalinye lalinesizathu salo. E-Sierra Alta kubonakala sengathi isikhathi simile, sidlulile ngokunensa ukuthi isihambi sizokuzwa kungekudala.
