Njalo ngeSonto iqembu labadali liyavela engadini futhi ngalo mkhuba we-tianguistic wephula umqondo wobuciko njengento ekhethekile futhi engaziwa "ngabantu" ngezinyawo.
EMexico City, "ingadi" iyisihloko esisukela enkulisa kuya kontanga, ngokusebenzisa izingadi zezilwane nezitshalo nezinye ezimbalwa. Yamagama ahlukahlukene nenhlanhla, kepha konke okusobala komphakathi kanye nenani elifanayo lokuba yizikhala zokuhamba nokuhlala ndawonye, ukuhlangana nokuzilibazisa, okungaphandle-kwezinsana-- okugcwaliswa ngamaSonto. Yizindawo lapho ukuphumula kugujwa khona njengesiko, lapho isikhathi sidlula ngaphandle, ngaphandle kwewashi, futhi kungenzeka ukuzwa izingane zijabule futhi zishwibeka, futhi - lapho kuphakama isikhathi sangaphambi kwesimanje - izinyoni eziculayo, noma ngisho nelinye iqembu elidlala i-overture "Imbongi Nabahlwempu", exhaswe yisiphathimandla.
Ngiyakwenaba kulokhu ngoba ngifuna ukugcizelela ukuthi, yize noma namuhla uquqaba luthanda ukunikela ekuseni langeSonto ukuze "luye e-plaza"; Kuleli dolobha kusekhona izinsalela zesiko lapho kunengqondo khona ukubuka enye into ngaphandle kwamabhodi asemaceleni noma amabhayisikobho "ezenzo", lapho kubhekwa njengokufanelekile ukuhamba uzungeze ngaphandle kokucindezela ubhasikidi onamasondo, lapho okunye kungokuthile Yeka isiminyaminya. Isiko ngamafuphi, lapho ukuthenga nokuba khona kusabhekwa njengezinto ezihlukile.
Ukulangazelela Izwe Elimnene empeleni, ngubani owaziyo ukuthi wake waba khona yini? Kungaba njalo. Enginesiqiniseko sakho ukuthi ifa lethu likhulu futhi liningi, nokuthi kuzokhawulelwa ukuphika izinzuzo zekhompyutha njengokuzenza sifulathele le ngxenye ethile yeqiniso lethu.
Ngoba, yize ukusebenza kwamadolobha kanye nemvelo yanamuhla kungagunyazi kepha kufuna izingadi nezindawo zomphakathi, iqiniso ukuthi okumbalwa esinakho, kunokuba kuhlelwe, kusindile njengesikhumbuzo sezinye izikhathi; kusukela ezikhathini lapho umphakathi wenza umqondo futhi kwenzeka ukubona ukuzalwa, kwe-Art Garden efana naleyo cishe eminyakeni engamashumi amahlanu edlule eyaqala ukuchuma ngemuva kweSikhumbuzo kuMama, ngokuphendula ukungabi bikho kwezikhala nezimo ezinzima ebekwe yimibukiso yangasese.
Kusukela lapho, iqembu labadali belikhona eNsimini Yezobuciko. Bangabadwebi njengalowo kuleli sonto othola inkokhiso noma ovula umbukiso kumnyuziyamu onjalo futhi, ngokufanele njengabo, baphile ngomsebenzi wabo. Abekho abambalwa abafundisayo noma asebethole imiklomelo futhi bafinyelela esikhathini sodumo esibazuzele ukuzitholela, umbukiso ngamunye, ukuvakasha kanye nekhathalogi.
Ukuthi abanye bayakhula futhi bashiye, kuyiqiniso: kukhona amacala okuthi –akungasekho okungaphansi- uRodolfo Morales, uNierman noLuis Pérez Flores, owayengumqondisi weSan Carlos Academy; Kuyiqiniso futhi ukuthi kunabanye abangazenzi sengathi kusungulwe intambo emnyama, kepha indlela yokuphila eqotho, benza abakuthandayo nabakwaziyo.
Impela kuzoba khona umuntu othi imisebenzi ekhonjisiwe ayikho ngaphezu kobuciko obuncane, noma obenza bangafaneleki ngenxa yobuntu babo, futhi noma kunjalo, kukhona labo ababagxekayo ngenxa yobizo lwabo lokuvakasha. Ngokwami, ngiyabona ukuthi phakathi kwenani elikhulu lamasu, izitayela neziphakamiso eziqoqwe engadini ye-Art kukhona abachazayo abathathe isinqumo sokusebenzisa umsebenzi othile, abaphatha ngobuciko, kepha nalabo abafuna futhi bazame, labo abangene Uhlelo Lukazwelonke Lwabadali kanye nalabo abaqashwe abanikazi begalari, abezizwe nabangaphandle. Futhi, ngilithokozela kakhulu ikhono lokuhlangana futhi ngixoxe nabo, futhi ngiphinde ngihlanganyele nabo, ababhali esikhundleni sokubhekana nabamele noma abenzeli. Futhi ekugcineni, ngisho nokwamukela ukuthi akubona bonke abadwebi abangamaciko, ngiyazibuza ukuthi labo abangasekho ngoba ngibathengele umfelokazi ozoyisa lo mdwebo eSouth Dakota.
Ngithi, ekugcineni, kulezi zindawo umuntu angathola cishe zonke izinketho zepulasitiki, kusuka kumantombazane amancane athambile phakathi kwezimbali namabhaluni kuya kuma-nudes, izintaba-mlilo noma izivivinyo zobuciko ezingabonakali, nokuthi kuzoba yiwo wonke umuntu nokunambitheka kwawo okunikela izincazelo ubuciko: hhayi umncintiswano wegalari, hhayi udumo lomlobi noma onkulunkulukazi bakhe, futhi kwesinye isikhathi, ngisho nentengo yemisebenzi.
INSIMU YENHLANGANO YOBUCIKO
UMuníves Pastrana, ovela kwiKhomishini yeHlonipho nezoBulungiswa, kanye noVíctor Uhtoff, umgcinimafa, basazisa ukuthi iJardín del Arte iyinhlangano yomphakathi enezimiso ezimisa ukuthi inhlangano iqondiswa futhi iphathwe kanjani. Imithetho yegolide yalezi zimiso yilena evimbela ngokuqinile ukuboniswa kwamakhophi, kanye nemisebenzi exhaphaza izingqikithi zepolitiki nezenkolo, ezifuna ukukhuthaza ubuqambi kanye nenhlonipho yezinkolelo zomuntu ngamunye.
KUPHI NINI
Kubo sifunda, okokuqala, ukuthi iNsimu Yezobuciko iqala eSullivan, futhi kusukela ngo-1955 iqhubeke nesiko langeSonto elenza kwaba nesidingo sokuphatha izikhala ezintsha, yingakho, ngaphambi kokuvulwa kwe-Saturday Bazaar eSan Ángel, ekuqaleni kwe Amashumi ayisithupha, iPlaza de San Jacinto yatholakala, lapho abadwebi bebelokhu benandisa khona kusukela lapho. Kamuva, ngenxa yokukhula kwenhlangano, ukusetshenziswa kwePlaza de El Carmen kwavunyelwana neziphathimandla ngeMigqibelo nangeSonto.
Ngokusemthethweni ishejuli, imvamisa, kusuka ngehora le-10 kuya kwelesi-3 ntambama, kepha kunconyelwa ukuthi kufike kamuva ukuqinisekisa ukuthi wonke ama-exponents asevele akhona. Uma isimo sezulu nokuthengisa kukuhle, kungenzeka ukuthi ngehora lesikhombisa ebusuku isazothola umoya, ikakhulukazi eSan Jacinto.
Ngakolunye uhlangothi kunemibukiso efanayo emadolobheni aseQuerétaro naseParis, eMontmartre, nje ukuthi leyo akuyona eyenhlangano.
NGUBANI, BANGAKI
Njengamanje le nhlangano yakhiwe ngabadwebi ababalelwa ku-700, abakhombisa njalo ngezimpelasonto.
Omunye wemisebenzi esemqoka yeKhomishini yeHlonipho nezoBulungiswa wukuqinisekisa ukuthi, impela, ngamalungu ezinyunyana asebenzela umphakathi uqobo. I-Selection Commission iyona ehlela ukwamukelwa kwabafakizicelo njalo ezinyangeni ezintathu, kuya ngezikhala ezikhona. Ngosuku oluhleliwe, umfakisicelo ngamunye uza nemisebenzi emihlanu ehlelwe kahle, ekhonjisiwe ukukhetha, ngokubuka kwabo bonke, amalungu amasha eqembu.
Kumele kuthiwe ukutholakala kwezikhala kuncike kakhulu ekusuleni noma ekushiyeni, kepha nasekufeni kwelungu. Njengamanje kukhona abafaka izicelo ababalelwa ku-50 ohlwini lokulinda.
Ngokwengeziwe, inhlangano iyavuma, njengezivakashi, abadwebi bakwamanye amazwe, isikhathi esiyizinyanga ezintathu.
Kukhona neCommission for Exhibitions, Press and Propaganda and Public Relations.
