Indawo engcwele yithempeli, ngokuvamile elitholakala emaphethelweni edolobha, lapho kuhlonishwa khona isithombe noma ithempeli. INkosi Yemisebe inalezi zici futhi iheha inqwaba yabahambi, ikakhulukazi maphakathi neRiphabhuliki yaseMexico.
Akukhathalekile isikhathi noma usuku lwesonto. Buqamama ungezwa umsindo webhasi. Abahwebi, bobabili abasunguliwe nabajikelezayo, balungiselela ngentshiseko ukuthengiswa okuhle.
Lapho ekugcineni imoto ipaka, abantu baphuma ngokuzumayo balinde. Lapho nje umgibeli wokugcina ehla, wonke umuntu uyazihlelela futhi aqale udwendwe lwabo ngesikhathi esinqunyiwe ngokwabo.
Umbukiso uqala nge-banner ngaphambili. Amakholwa, abaculi kanye nabanye ababambe iqhaza, phakathi kwezingoma, imithandazo kanye nezinyathelo ezihamba kancane, baya esontweni. Lapho weqa umkhawulo we-atrium kubonakala sengathi kukhona ukuphazamiseka njengoba abanye behamba ngezinyawo, ngenhlonipho, kanti abanye baqhubeka nokuhamba ngamadolo, baze bafike e-altare.
Imayelana neTemastián, ikhoneni lasenyakatho-mpumalanga eyedlulele yeJalisco, kumasipala waseTotatiche; indawo yokuhambela lapho kukhulekelwa khona iNkosi Yemisebe. Kukhona abanye abazinikeleyo abakhetha ukuza ngemoto ukuvakashelwa ngokushesha, kuyilapho kungebona abambalwa abathatha izinsuku ezintathu noma ngaphezulu ohambweni lwabo ngezinyawo besuka ezindaweni ezikude njengeValparaíso, eZacatecas noma e-Aguascalientes.
Umlando waseTemastián uhlobene kakhulu nalowo wamadolobha angomakhelwane: iTotatiche neVilla Guerrero, ngoba womathathu amiswa njengezindawo zezindela ukushumayeza abantu bomdabu. Konke kwenzelwa ama-friars amaFranciscan, emuva ngasekupheleni kwekhulu le-16. Isisekelo senziwa sithatha iColotlán njengesiqalo saso, ngaleso sikhathi esase sivele sisebenza njengesikhungo senkolo "nesepolitiki".
Ngokumangazayo, emadolobheni amathathu, elinye elikhule kancane kangako emakhulwini eminyaka yiTemastián, yize bekuyilona kuphela elaba isikhungo sehlelo. Umlando wakamuva ukuloba ngale ndlela kusuka ngo-1857, lapho kwakubanjwa imikhosi yokuqala eyayivele inikelwe eNkosini Yemisebe. Kodwa-ke, ngokusho kwezinganekwane, iTemastián, okusho ukuthi ngesiNahuatl isho ukuthi "indawo yamabhati" (kusuka kuthempeli, ibhafu kanye ne-tlan, indawo) kusukela ezikhathini zasendulo kwakuyindawo yesiko lapho izizwe ezahlukahlukene zazifika kanye ngonyaka zizodumisa. kunkulunkulu othile. Eqinisweni, abalimi bendawo banezinguqulo ezahlukahlukene, enye yazo, ukuthi amaNdiya ayeno "ngcwele" abamvakashele, abanye baqinisekisa ukuthi eTemastián abantu basendulo babenza "ama-mitotes" abo ukuqinisekisa ukuthi kukhona ukuzingela okwanele nemvula.
Ngokunokwenzeka ama-friar aseFranciscan, abona ukuthi abomdabu bavakashela leli sayithi, mhlawumbe ngezinsuku ezithile zomkhuba njengama-solstices nama-equinox, banquma ukwakha isigodlo lapho futhi, kancane kancane, ngokunqoba okungokomoya, bavele bashintsha izinsuku zesiko nobunkulunkulu. , enikeza ukuqhubeka kohambo.
Isonto laseTemastián lenze izinguquko eziningana, zombili ezokwakha nezokuhlobisa eminyakeni edlule. Kukholakala ukuthi isonto lokuqala lalithobekile, nokuthi lalifulelwe ngotshani. Kamuva, ngekhulu le-18, lakhiwa ngezinto zokwakha ezingcono, umbhoshongo walo wokuqala waqala ngaleso sikhathi, owahlala ungashintshi kwaze kwaba ngo-1922, lapho umfundisi nomsizi, uFr. UJulián Hernández C wenza umsebenzi wokwakha ithempeli elaligqame esifundeni, elalinikezelwe eNkosini Yemisebe. Imisebenzi yathatha iminyaka eyi-12, kwaze kwaba ngoJanuwari 11, 1934, indawo engcwele yabusiswa kakhulu. Ngo-1947 i-dome yaqedwa futhi ngemuva kwesikhashana umhlobiso nobuhle bayo yonke indawo ebiyelwe, i-atrium nensimu.
Indawo Engcwele yeNkosi Yemisebe yenziwe ngenkwali emhlophe, nsomi kanye ne-ocher. Ngaphambili kunendawo enkulu evulekile emaphakathi, ehlukaniswe ne-atrium yitrellis yenkwali, ehlanganiswe nama-pilasters athweswe imiqhele.
Ingaphambili lesonto lilula, linengosi enamakhothamo amabili ayizikwele. Maphakathi nekhothamo elincane kunomnyango wokungena kule ndawo ebiyelwe futhi ngaphezu kwawo kukhona ukhothamo olukhulu, engxenyeni engenhla kuvela umbhalo othi: "AGREGADA A LA BASÍLICA LATERANENSE", okubhekiswe esontweni likaSanta John Lateran, eRome. Kuzo zombili izinhlangothi ze-façade kunemibhoshongo yensimbi ehambisanayo emise okwe-quadrangular, enamafasitela amakhulu, amane ohlangothini ngalunye, kanye nokuqedwa kwe-spiked.
I-dome, ngokwengxenye yayo, inesigubhu seglasi esinamabala, esizungezwe amakholomu enkwali asekela isithwathwa esiqediwe ngezimpi ezinhle. I-dome iqediwe nge-lantern yendabuko, ne-cupola yayo ephelela esiphambanweni esifanele.
Ingaphakathi lendawo engcwele linobukhazikhazi, kunemifanekiso eqoshiwe enkwalini. Idome lithwesa umqhele wethempeli, lihlukaniswe libe yiziqu ezimbili kanye ne-presbytery, ukunikeza isimo se-Latin Cross, okufana nokwakhiwa kwalesosikhathi.
I-altare eliyinhloko linomklamo wokuqala owenziwe yi-altarpiece eyakhiwe yindilinga enkulu yenkwali.
Ialtare ngokwalo lilula. Iqukethe itafula nezinyathelo ezimbili ezithwala umhlobiso ofanayo we-cornucopia uye phambili, njengoba kubonakala ku-niche yesiphambano. Kuzo zombili izinhlangothi, kunezingelosi ezimbili zemabula ngesimo sokukhuleka ngokungagunci.
Odongeni lwangemuva kuneminyango emibili esesimeni sabalandeli enikeza ukufinyelela ku-sacristy.
Ukubuka amakholwa ngezenzo zawo zokuzinikela kungumcimbi impela. Ngaphezu kwalokho, kuyathakazelisa ukuvakashela i-Altarpiece Hall yeSanctuary, lapho kukhonjiswa khona imisebenzi yobuciko eyiqiniso eyenziwe ngamasu ahlukahlukene: i-fresco, umbhalo oqoshiwe, ipensela, uwoyela, i-pyrography, njll., Nakwizinto ezahlukahlukene njengoseyili, ukhuni, iphepha , itshe noma ingilazi.
Konke lokhu kubonakaliswa kobuciko kwakhulelwa njengobufakazi bokubonga isimangaliso esisitholile.
Le misebenzi ingabalobi baseMexico naseChicano. Akungabazeki ukuthi izingcezu ze-altare ezithakazelisa kakhulu yilezo ezenziwa "abafundi" abasebenzisa ulimi nokupela amagama ngendlela ethile, njengalowo othi "Sibonga unodoli kuMnu. De los Rayos ngokukhululeka endodaneni yami ekukhubazekeni okobuntwana. UJerez, uZac. Januwari 1959 ".
Leli hholo lokunikela ngezithembiso libuye libe yindawo ekahle yokubuka izinguquko ezenziwa yimpilo yansuku zonke nobuciko obudumile ezweni. Isibonelo, kwimidwebo yesilayidi sibona ukwehluka kwezimfashini, noma izindlela zokuhamba ezisetshenziswa ezikhathini ezahlukahlukene zomlando wethu, kusuka enqoleni ethobekile kuya endizeni, kudlula isitimela kanye nebhasi.
Usuku oludala kunazo zonke oluvela kumnikelo wokuvota nguFebhuwari 1891. Imisebenzi emidala kunazo zonke, ekhonjiswe odongeni olude olungatholi ukukhanya kwelanga okukuhluza ngamafasitela, kuvikelwe kungakapheli isikhathi eside “ vitrina ”, ekhombisa isifiso sokuyigcina nokuyivikela ohlangothini lwabagcini bendawo engcwele.
Ngaphezu kweminikelo yokuvuma, eHholo lama-Altarpieces kukhona izikhwama zemali, iziphambano, amadiploma, izingubo, ama-braids, izindebe, izingcezu zemilenze yoku-plasta nezingalo, izicathulo zezingane, njll. Lokhu kusiholela esiphethweni sokuthi isithembiso senziwa silindele ukubuyiselwa isimangaliso nokuthi ekugcineni, into yesithembiso iba ngumnikelo. Umjikelezo othakazelisa kakhulu empilweni yesiko yanoma iyiphi indawo yokuhambela, kungakhathalekile ubuzwe noma inkolo.
Umbuzo ulenga emoyeni, kungani ebizwa ngokuthi yiNkosi Yemisebe? Impendulo ilele ezinganekwaneni, mhlawumbe ezithandwa kakhulu yilezo ezithi ngesinye isikhathi uKristu obethelwe washaywa umbani ongamlimazanga. Kukhona labo abaqinisekisa ukuthi eminyakeni eminingi eyedlule, kuleyo ndawo imisebe eminingi yawa, kepha kwathi lapho isithombe soBethelwe sifika, lesi simo sayeka. Lezi zindaba zehluke kakhulu kokuqukethwe nakumphumela wazo, futhi akukho ukusweleka kwalabo abanikeza izincazelo ezijulile, njengaleyo uKristu abizwa ngayo ngenxa yemisebe yokukhanya ekhanyisa abakholwayo lapho ukuzinikela kwabo kungokoqobo. Akukho ukushoda kwabangabazayo abathi isiteketiso singenxa yamaqembu amathathu emisebe eyisikhombisa akha umqhele kaKristu.
Manje, imininingwane engokomlando kanye nezinye izinganekwane zahlala encwadini ethi Historia de la Venerable Imagen del Señor de los Rayos, ebhalwe nguCanon Luis Enrique Orozco, iqinisekisa ukuthi ekuqaleni lesi sithombe sasaziwa njengo-El Señor del Rayo kuze kube, ngesikhathi Isiphepho esiwele iqembu lezithunywa zevangeli ebelifundisa le mfundiso ngaphansi kwe-mesquite, i-ray yawela esithombeni, engazange ilimale, kuphela isiphambano, esasilondolozwe ngasendleleni e-altare elikhulu.
Imikhosi yendabuko yenzeka ngo-Ascension ngoLwesine nangoJanuwari 11. Ngalezo zinsuku, isixuku sikhulu kangangokuba abantu kufanele babungazwe ngaphandle, e-atrium, ngoba ithempeli alikwazi ukuhlalisa amakholwa amaningi kangaka. Ngalezo zinsuku kunabathengisi abaningi abahlinzeka ngokudla, amakhandlela, izindatshana zezenkolo, kanye ne-trinket eyinqaba. Esinye isikhathi, indawo engcwele ithule kakhulu futhi isivakashi sizokujabulela ukuthula okunenhlonipho okuphulwe yinsimbi kuphela noma ukukhononda komkhuleko.
