Umhosha waseLas Cotorras umangaza hhayi kuphela ngosayizi wawo kodwa futhi nangokunikela kwawo okukhulu ngezinto zemivubukulo.
Umhosha waseLas Cotorras umangaza hhayi kuphela ngosayizi wawo kodwa futhi nangokunikela kwawo okukhulu ngezinto zemivubukulo.
Ngaphezulu kwamakhilomitha angama-80 e-canyon, i-amestone long limestone long amphoneatre, nendawo eyakhiwe ngokwengxenye ngabantu abanezimfanelo ezithile futhi zinhle ngokungenakuqhathaniswa, kuyisimo sophenyo olwenzeka ngasikhathi sinye lapho kuhlangana khona izingozi nokutholwa kwe-alpine. ukuvubukula.
Lokho ozokufunda kulawa makhasi akubi yidayari yohambo oluningi olwenziwe emhosheni weLas Cotorras, kepha umlando wokuhlola okude okuletha obala ubufakazi obungashicilelwe bezimpucuko zakudala, okuvula imibuzo eminingana emlandweni Kusuka ku-chiapas.
Ekujuleni kwalo mhosha, izakhamuzi zalo eziphithizelayo zidla ukuthula: amakhulu amapholi adlala ngezindiza ezijikelezayo ukukhuphukela phezulu. Lo mgodi omkhulu uyindawo enhle ngokuphelele enikeza umuzwa wokutholwa kwemivubukulo.
EKUFUNENI ABADWEBI BANGAPHAMBILI
Eminyakeni engichithe ukukhuphuka ezindongeni zomfula iLa Venta, ngibe nethuba elihle lokuthola imidwebo eminingi yemigede ephakamisa imibuzo eminingi mayelana nencazelo yawo nangababhali bayo.
Kungani basebenze kanzima kangaka ekwakhiweni kwale midwebo eyenziwe ezindongeni eziphakeme, bebeka izimpilo zabo engozini? Zisho ukuthini? Yiziphi izimfihlo ezigcinwa umhosha nemigede yawo? Yimiphi imilayezo okufanele siyitolike futhi imiphi imibono evela kula madoda esikhathi esidlule okufanele siyivule?
Izindonga zasemhosheni sezihloliwe, kuze kube manje, ngokwengxenye kuphela, futhi sengivele ngithole cishe imidwebo engama-30 okumele ukubulawa kwayo kuhlanganiswe nokuvakashelwa kwemigede ngokwesiko, eminingi yayo engakahlolwa.
Imidwebo, cishe konke okubomvu, kuveza izibalo ze-anthropomorphic, zoomorphic, nejometri: izimpawu, imibuthano, amasendilinga, izikwele, imigqa nezinye izifundo eziningi. Kungenzeka ukuthi zenziwe ngezikhathi ezahlukahlukene kuwo wonke umlando wangaphambi kweSpanishi we-canyon, futhi lokhu kungaba imbangela yomehluko wesitayela abawukhombisayo: ezinye ngokusobala zinokuphazamiseka futhi zilula, kanti ezinye zibukeka zichazwe kangcono.
Izikhathi eziningi, lapho ngikhuphuka, ngicabanga ukuthi indoda yesikhathi esedlule iveze imicabango yayo emidwebeni nokuthi kunomyalezo ohlala kuwo kuze kube manje esingakakwazi ukuwuqonda. Kepha ngaphambi kokuhumusha, umsebenzi wami ukwenza ikhathalogu, yingakho ngithatha izithombe zayo yonke imidwebo engiyitholayo.
Isibalo semidwebo singiholela ekucabangeni ngenani labantu abasebenza kulokhu, ngoba ukudweba kulokhu kuphakama nangobuningi obunjalo kumele kudinge inani elikhulu labantu, mhlawumbe izizukulwane eziningana emakhulwini amaningi eminyaka. Kodwa-ke, into ebaluleke kakhulu ukuyihlaziya kungaba yisisusa esenze abantu bapenda ngalesi sikhathi. Kufanele ngabe bekukhona imbangela yesimo esinjalo obekufanele ukubeka impilo yomuntu engcupheni ngokwenza imisebenzi ngalelo banga lobunzima.
Esinye sezibonelo ezinhle kakhulu zokuyinkimbinkimbi kwemidwebo nobunzima obubandakanyekile ekwakhiweni kwabo kuyindaba yalo mhosha eLas Cotorras. Kuwo wonke amagebe atholakala kumasipala wase-Ocozocoautla, iLas Cotorras iyona emangalisa kakhulu, hhayi ngobukhulu bayo kuphela kodwa nangokunikela kwayo okukhulu efeni lemivubukulo. Umhosha, ukwakheka kokuma komhlaba ngenxa yekarst enamandla yendawo, unobubanzi obungamamitha ayi-160 kanye nokujula okungu-140. Izindonga zikhombisa imidwebo yemigede okumele ngabe yenziwa kusetshenziswa izindlela zakudala zezinkanyezi, ngoba ukwehla kusiyisa kude futhi udonga ngenxa yobuningi bekhanda, ngakho-ke kwakudingeka ukwehla bese ukhuphuka ukuze ubambe umlayezo lapho.
Phakathi kwemidwebo yomhosha waseLas Cotorras kunezibalo zezinhlobo ezahlukahlukene; imidwebo eyindilinga, emise okokuvunguza kanye nama-silhouettes womuntu avame ukuvela. Iqembu lezibalo ezintathu libonakala liheha kakhulu kimi; Ngakwesobunxele isithombe sobuso kuphrofayili, engisibhapathize njengo- "The Emperor", nesigqoko esikhulu sekhanda noma into yokuhlobisa ngemuva nangemuva kwekhanda. Emlonyeni womuntu kuqhamuka uphawu olubonakala kuyigama elithi virgula, uphawu olusetshenzisiwe ukukhombisa ukuphuma komsindo, nokunye okuvela engxenyeni engaphezulu engaphezulu ebonakala inomsebenzi wegama elifanayo lokucabanga. Ngakwesokudla kwakhe ngu "The Dancer", okuvela kuye imigqa yekhanda emise okwenhliziyo (emibili ohlangothini ngalunye) engamelela isigqoko sezinpaphe, esifana ncamashi nalokho okungabonakala kumfanekiso osikiwe phansi kwenye amasimu omgede abizwa nge-El Castillo. Iqembu lezibalo linomfanekiso owenziwe lula wenye indoda, i- "Warrior" noma "Hunter", onesikhali esandleni sakhe sokudla nenye into ngakwesobunxele sakhe, okungaba yisihlangu noma into ayizingelayo. Le pictogram yezinto ezintathu ezihlanganisiwe nakanjani yenziwa ngasikhathi sinye nangesandla esifanayo, ngoba umbala uyafana ncamashi kulezi zinombolo ezintathu futhi kuyaqondakala ukuthi ziveza umyalezo owodwa.
Yize ukuchazwa kwemidwebo yomhume kunzima futhi kuyinkimbinkimbi, kubonakala kimi ukuthi imidwebo yomhosha waseLas Cotorras ingahle ihlobane nemiqondo yezinkanyezi. Yize umuntu wanamuhla engaboni isibhakabhaka futhi elahlekelwa ukwazi kwakhe, nakanjani esikhathini esidlule okufanayo akuzange kwenzeke.
Kubantu basendulo abalimi, ukubuka isibhakabhaka kwakuwumsebenzi wansuku zonke, oxhunyaniswa nokusebenza emasimini kanye nemisebenzi engokomoya. Isibalo esifakiwe esikhipha umsindo, ngokwesibonelo, sihlobene ngqo nokuma kwelanga kuma-equinox.
Ngesikhathi sokuhlala kwami isikhathi eside ngaphakathi komhosha, ngabona ukuthi kusukela kulasha ongelasizungu izinyanga zingabonwa ngokuhamba kwelanga unyaka wonke, kubhekiswa emaphethelweni odonga, futhi mhlawumbe nezindawo ezahlukahlukene ilanga, zazimakwe ngezibalo ezazikhombisa imisebenzi yesizini ngayinye. Ezinye izehlakalo zezinkanyezi zingahlobana nezinye izibalo, njengemibuthano, engachazwa njengokumelwa kwelanga. Komunye umdwebo sibona ngokucacile ukubukeka kwenyanga yokugcina yekota, eduze kwento egqamile enomsila, kuthi kwesokudla sayo esingezansi sithole enye inyanga eyodwa, ngokusobala ifihla ilanga.
Isibonelo somhosha waseLas Cotorras ngesinye nje seminingi ekhombisa ukuthi umhosha womfula iLa Venta udinga uphenyo lwendlela, lapho kunezelwa khona ezinye izindlela eziningi kwezemivubukulo. Enye yazo, yize ingabonakala ingajwayelekile, wukukhuphuka izintaba, okuyisimo okhokho bethu okumele ngabe babesazi kangcono kakhulu kunendlela esicabanga ngayo.
Lapho ngikhuphuka izindonga eziphakeme zifinyelela kuma-350 m ngokuma mpo noma ngezindonga ezilengayo, angikwazi ukucabanga ukuthi ubukhulu bamadlozi babufinyelela kanjani kule migede, upende nokufakwa, nganoma iyiphi injongo, izinto noma izidumbu.
Uma abantu basendulo bekhuphuka futhi bebeka impilo yabo engozini ngezinjongo ezingcwele senza lokho ngenhloso yokuqonda. Izindonga zomfula iLa Venta canyon, ulasha olukhulu nemigede kuyifa lolwazi; kukhona indawo yokugcina amagugu yezimfihlo zangaphambi komlando nezangaphambi kweSpanishi, futhi wonke amasayithi agcwele idatha eqhubeka nokuphakamisa izinkulungwane zemibuzo. Namanje asikwazi ukuphendula le mibuzo, kepha esikwaziyo ukuthi ubuciko bethu be-rock bumelela ingcebo yesikhathi esedlule nokuthi imidwebo iyizinkomba zomlando wethu.
Umthombo: UMexico ongaziwa uNombolo 276 / Februwari 2000
