Izwe lenkolo lamaHuastecos eliyinkimbinkimbi liyabonakala emifanekisweni yabo ebaziwe, njengoba kunezibonelo ezimbalwa eziphelele zokwakhiwa kwezenkolo ezisalondolozwe kuze kube namuhla.
Isibonelo, izakhiwo zepiramidi ezisendaweni yaseLas Flores, eTampico, noma ezaseTantoc, eSan Luis Potosí, azicaci kahle, futhi eziningi zazo zihlala zimbozwe yimifino.
Kusukela ngekhulu le-19 leminyaka, ubuhle kanye nelukuluku lokuvuswa kwalezi zithombe kwabangela ukuba zidluliselwe emadolobheni ahlukahlukene emhlabeni jikelele, lapho namuhla zikhonjiswa njengemisebenzi eyisibonelo yobuciko bangaphambi kweSpanishi eminyuziyamu ebaluleke kunazo zonke emhlabeni, njengoba kunjalo ngenani elibizwa ngokuthi " I-Apotheosis ”, eseBrooklyn Museum eNew York, noma i-“ The Adolescent ”, ukuziqhenya kweNational Museum of Anthropology eMexico City.
Emakhulwini amaningi eminyaka ngemuva kwenkathi yobuKristu, amaHuastec ahlanganisa isakhiwo senkolo esiyinkimbinkimbi lapho onkulunkulu babo babekhonjiswa ngokuyisisekelo ngesici somuntu, futhi babonwa ngezingubo, imvunulo kanye nemihlobiso ekhombisa ubukhulu besimo imvelo lapho basebenzise khona amandla abo. Njengabanye abantu baseMesoamerica, amaHuastec athola labonkulunkulu ezindizeni ezintathu zomhlaba: indawo yasezulwini, ubuso bomhlaba kanye nabaphansi.
Ezinye izithombe zobulili besilisa zingahlotshaniswa nonkulunkulu welanga ngenxa yezigqoko zazo eziyinkimbinkimbi, lapho izici zazo zobuntu zaziwa khona, njengemisebe enjengezingelo ezibunjiwe kakhulu, izipikisi zomhlatshelo nezimpawu zekhalenda ezimiswe njenge amaphuzu, ukuphindaphindwa kwenombolo yesine, okulingana nombono we-quadripartite wendawo yonke. Sazi kahle ukuthi amaHuastec weLate Postclassic acabanga ukuthi unkulunkulu welanga njengediski ekhanyayo eyandisa ukushisa kwayo ngemisebe yayo emine, ehambisana nezipikili zokuzidela okungcwele, njengoba kungabonakala kupuleti elihle le-polychrome elivela eTanquian, San Luis Potosi.
Iplanethi iVenus, nokunyakaza kwayo okuyingqayizivele emkhakheni wezulu lamazulu, nayo yenziwa unkulunkulu; Izithombe eziqoshiwe zale nombolo zikhonjwa ngamakhanda, amabhibhi nezingubo lapho uphawu olukhomba khona luphindaphindwa ngesigqi, isibalo samacembe amathathu noma izakhi engeli elinombuthano maphakathi, okuthi, ngokusho izazi, kumaka indlela yasezulwini yobunkulunkulu.
Izithombe ezibunjiwe ezimelela onkulunkulu bamaHuastec zigqoke amakhanda afanayo, okuluhlobo lwesigqoko esiyindilinga esinabile ngokwedlulele, ngemuva kwawo okungabonakala ukukhanya kwesiyingi esiyindilinga; ngakho-ke, izinombolo zesilisa nezesifazane zibonisa izinto ezibanikeza ubunikazi babo phezu kokukhanya okugobile noma ebhandeni elingaphansi kwesigqoko esiyindilinga.
Amandla esifazane, emvelo, akhonjiswa ekuvundeni komhlaba kanye nakwabesifazane, ahlonishwa yilelo dolobha elingasogwini e-Ixcuina, emmelela njengowesifazane osekhulile, enesigqoko esiyindilinga esivamile nokukhanya okuyindilinga, futhi amabele avelele; amandla akhe okuzala aboniswe ngezandla zakhe ezeluliwe ezinezintende esiswini, njengesikhumbuzo sokuthi inqubo yokukhulelwa ibonakala ngokugqama kwale ngxenye yomzimba.
Ukuze benze umsebenzi wabo, ababazi bendawo leyo bakhetha ama-sandstone slabs ombala ophuzi omhlophe, okuthi ngokuhamba kwesikhathi uthole ukhilimu omnyama kakhulu noma umbala ompunga. Ukuqoshwa kwakwenziwa ngamashizolo kanye namazembe amatshe aqinile futhi ahlanganisiwe, njengama-nephrites nama-diorites angeniswe evela kwezinye izifunda zaseMesoamerica. Sicabanga ukuthi esikhathini somlando sama-Huastecs, esihambelana nokuqala kwekhulu le-16, lapho banqotshwa abaseSpain, ngaphezu kwalezo zinsimbi zamatshe ezipholishiwe, basebenzisa izigaxa zethusi nezethusi kanye nezishizolo ezivumela imiphumela engcono yokuqoshwa.
Onkulunkulu basemhlabeni abangaphansi komhlaba babemelwe futhi ngabadwebi besifunda saseHuasteca, ngendlela yabalingiswa abanamakhanda abo abonisa izingebhezi ezigqamile ezikhuluphele, noma bakhombisa inhliziyo noma isibindi salokhu okwenziwe umhlatshelo ngaphansi kwezimbambo. Futhi, siyazazi izibalo lapho unkulunkulu wamathambo, ngamehlo aqhakazile, ezala khona ingane. Kuzo zombili lezi zimo, ngaphezu kwezingqwembe zabo eziyindilinga, onkulunkulu bagqoka izigaxa zezindlebe ezisontekile zeQuetzalcóatl, ezihlanganisa ukuba khona kwalesi silo sokudala nezithombe zangaphansi komhlaba, siphawula ukuthi ukuqhubeka kwempilo nokufa nakho kuphakanyisiwe enkolweni. wesizwe samaHuasteco.
Izithombe zabatshali basendulo zakha elinye lamaqembu abunjiwe kakhulu wale mpucuko. Ama-sandstone slabs anezindawo ezibanzi ezibanzi kanye nobukhulu obuncane asetshenziselwa ukwenziwa kwawo; le misebenzi ihlale ikhombisa indoda esikhulile, egobile, enemilenze egobile kancane; ngezandla zombili uphethe induku yokuhlwanyela, ngokwesiko eliqale inqubo yezolimo. Izici zomlingiswa ziveza umuntu onokhakhayi olukhubazekile, nephrofayili ejwayelekile ye-Huasteca, enobuso obuthambile nesilevu esivelele.
Emhlabeni we-Huasteco, izinkolo zobulili bezinobudlelwano obusondelene nokuzala kwemvelo kanye nenqwaba yokuzalwa okudingeka emphakathini ukuvikela amadolobha awo nokwanda kwezindawo ezintsha; ngakho-ke, akufanele kusimangaze ukuthi ezinye zezibalo ezibunjiwe zikhombisa ubulili obala obala, njengalokhu okushiwo ngenhla "Intsha".
Into eyingqayizivele kakhulu yesiko lobuciko be-Huastec yi-phallus enkulu eyatholwa yiqembu labahambi cishe ngonyaka we-1890, ngenkathi bevakashele idolobha elincane laseYahualica, esifundeni saseHidalgo; Lesi sithombe besisenkabeni yesikwele, lapho bekuhlinzekwa khona izimbali namabhodlela e-brandy, ngaleyo ndlela sifuna ukukhuthaza ubuningi bezolimo.
