Kusukela ngo-1825, imifula yemibala, umculo namasiko igeleza emigwaqweni yaseChilpancingo kanye ngonyaka, iSonto langaphambi kukaKhisimusi.
Amaqembu okudansa afika evela komasipala abambalwa kwabangu-75 esifundazweni saseGuerrero ukuze babambe iqhaza kulo mbukiso owazalelwa endaweni yaseSan Mateo: yilokho okubizwa ngokuthi yiPaseo del Pendón, okubandakanya abantu abangaphezu kuka-1 500 ababambiqhaza abangaba ngamashumi amahlanu ukudansa, ngaphezu kwamabhendi amaningi wezinsimbi zomoya nokuntanta.
Ukuhamba amabhanela
Isiko le-Paseo del Pendón lisuselwa kude kakhulu ngonyaka we-1529, lapho umkhandlu wedolobha laseMexico City eyala ukuthi kube nomkhosi wokuhlonipha iSan Hipólito ngosuku lwakhe -Agasti 13–, usuku uTenochtitlan anqotshwa ngalo UHernán Cortés kanye nokuzalwa kwenhloko-dolobha yaseNew Spain. Ngasikhathi sinye, kwayalelwa ukuthi ngosuku olwandulela lo mgubho ibhanela noma isibhengezo seMexico City sisuswe ehholo ledolobha futhi sithwalwe ngomngcwabo obheke esontweni laseSan Hipólito.
Ngo-1825, ngenkathi iChilancancingo isesifundazweni esibizwa ngokuthi iMexico (izifundazwe zamanje zaseGuerrero neMexico), uNicolás Bravo wakhipha isinqumo sokuthi minyaka yonke kube nombukiso wamaholide edolobheni (mhlawumbe ukukhumbula iMexico), nawo owawuzomenyezelwa phakathi kwesibhengezo. Kusukela lapho, umbukiso waseSan Mateo, uKhisimusi neminyaka emisha ziyaqhubeka ukugubha eChilpancingo kusuka ngoDisemba 23 kuya kuJanuwari 7, kanti iPaseo del Pendón iyaqhubeka nokuba yisandulela sayo, izinsuku eziyisishiyagalombili ngaphambi kukaDisemba 24 (njalo ngeSonto). Izakhamizi zaseChilancancingo zivame ukuthi uma kukhona isibhengezo esibi umbukiso uzokonakala, kepha uma kukhona isibhengezo esihle umbukiso uzolunga.
Ekuqaleni, amahlosi kanye nama-tlacololeros kuphela ababambe iqhaza kwi-Walk, futhi endaweni yaseSan Mateo kuphela, lapho kwaqala khona lo mkhosi wokudansa. Kancane kancane ezinye izindawo zajoyina, kwase kuba amadolobha nezifunda zombuso (kusuka eMorelos, nokho, ithonya lamaChinelos lafika, eminyakeni engaba ngu-28 eyedlule, lapho uthisha waseGuerrero owayehlala eYautepec eletha umdanso futhi wagxila) .
EKUSENI KWAMALUNGISELELO AJABULILE
Plaza de San Mateo, ngo-10: 30 ekuseni. Ababambiqhaza bafika bevela kuyo yonke imigwaqo, kufaka phakathi izingane eziningana ezigqoke izingubo zabo ze-tiger ne-tlacololerito. Amaqembu amashayo ayasondela bese aqala ukudlala ngokulandelana.
Kukhona abantu abaningi ngokwengeziwe futhi emkhathini. Abahleli, ababambiqhaza, izivakashi, omakhelwane ... wonke umuntu uyahleka, bayakujabulela ukuqala kwe-Banner yabo. Ngo-11 ekuseni, isikwele saseSan Mateo siphithizela ngama-rattles, ocelemba, amabhande kanye nokujika kwemidanso ngaphambi kombukiso.
Amabhanela amemezela indawo noma isibalo seqembu ngalinye manje eligcwalisa indawo yesikwele abese evuleka. Amahlosi lapha, izibankwa lapho, izifihla-buso yonke indawo, neziswebhu zethiloloolo ezingayeki ukukhala.
Futhi-ke, ezansi nomgwaqo owehla ujoyine isikwele saseSan Mateo nesikwele esiphakathi saseChilpancingo, umbukiso omkhulu uqala: igama eliphambili nokwaziwa kokubaluleka kwesibhengezo esithi "Paseo del Pendón, isiko uyasihlanganisa ”. Okulandelayo, i-rocketeer engenakugwemeka, futhi kamuva izintokazi ezincane ezigibele amahhashi, eziphethe kahle amabhanela eBanner noMkhandlu Wedolobha.
Ngemuva kwamahhashi kuza imbongolo ehlotshisiwe ethwala imigqomo yayo ye-mezcal, umuntu wendabuko embukisweni (kuthiwa kusukela ngo-1939 indodana yenkosi evela edolobheni lasePetaquillas yathembisa ukuphatha nokusabalalisa i-mezcal ePaseo del Pendón, isizwa imbongolo yayo) . Ngemuva kwayo kuvela imoto engokomfanekiso noMiss Flor de Noche Buena, elandelwa iziphathimandla zikahulumeni, abagqugquzeli, izivakashi kanye nabamele izindawo ezine zaseChilpancingo: iSan Mateo, iSan Antonio, iSan Francisco neSanta Cruz.
IBHANIKISI LOKUBONAKALAYO NOKUPHENDULA
Okulandelayo-ke umdanso ongapheli, ukugeleza okungapheli kwabalingiswa abayizinkulungwane zemibala nemibala, phakathi kokumemeza nokugxoba, phakathi kwamanothi amnandi anambitheka yangaphambi kweSpanishi yemitshingo yomhlanga, isigubhu esizitika ngokwaso simaka isigqi se imidanso, ubumbano nokuhleka, ukunconywa nokushayelwa ihlombe kwalabo abakha uthango kulo lonke idolobha.
IDance of Tlacololeros ivelela ukusabalala enakho nenani elikhulu labadlali bayo; ngamaski abo amangalisayo, osathane baseTeloloapan; ngezakudala, iDance of Tigers, efana nekaZitlala.
Ku-Altamirano Street, abantu banikeza abadansi abajulukile, ngaphezu kokuhlonishwa kwabo, amanzi ahlanzekile, izithelo kanye ne-mezcalito yendabuko.
Umthambeka omude umemezela ukusondela kwenkunzi, lapho iBanner nePorrazo del Tigre ifinyelela khona umvuthwandaba, impi enambitheka eqinile yangaphambi kweSpanishi lapho omele khona bonke omakhelwane abane bedolobha, begqoke izingubo zabo eziphuzi ezinamabala amnyama (okuyinto imele i-jaguar), bancintisane nabanye ngokulingana. Kuzwakala isigubhu neshawuli, amasosha azama ukubeka phansi phansi ukuze angakwazi ukuhamba isikhashana ngemihlane yawo phansi. Ekugcineni impi iyachazwa futhi umphakathi wendawo ephumelelayo uyandiza usuka ezihlalweni zawo uqhume ngokumemeza okunothando. Yize kukhona abathi imidanso akufanele ithathwe ezigodini zabo, abanye bayakuqinisekisa ukuthi ngezenzo ezinjengalezi bayakhuthazwa futhi basatshalaliswe. “UChilancancingo - kusho uMario Rodríguez, umongameli wamanje we-Fair 2000 Board of Trustees - uyinhliziyo kaGuerrero, inhliziyo ethulile nenokuthula phakathi nezinyanga eziyishumi nanye zokuqala zonyaka, kodwa ngoDisemba le nhliziyo iqala ukushaya ngamandla nangomdlandla, izenze sengathi izosulela yokujabula ezweni lethu lonke ”.
