Lokhu ukuqhubeka kwendaba ye-Mayan cayuco yethu. Lapho sesilungisiwe, kwakudingeka sicabangele amathuba okuhamba ngaphambi kokuhlela uhambo lokuqala nge-Usumacinta, ngakho-ke sazenzela mathupha ukuthatha lesi sinyathelo sesibili saqala umzila wasendulo womfula iMayan.
Kwakunemibuzo eminingi eyayigijima emiqondweni yethu ngenkathi sithatha isinqumo sokuya eTabasco ukuyokwenza i-Mayan cayuco esanda kutakulwa ekulahlweni.
Kungaba yithina impela, iqembu elenza iMexico ingaziwa, yilowo ohlela lo magazini, uwushicilele futhi uwuklama, ngubani ozophila ngesipiliyoni sokuhamba ngomkhumbi okokuqala kuleso sikebhe esakhiwa njengengxenye yephrojekthi yokuvelela, eyayinomgomo wayo wokugcina ukuhamba ngemizila yokuhweba yamaMeya ngemifula namachibi olwandle, esikebheni esinezilinganiso ezidingekayo kuso, esakhiwe ngocezu olulodwa ngamasu esikhathi leso futhi ngokunamathiselwe emithonjeni yomlando, engaqinisekisa imicabango ongoti futhi banikeze ulwazi lokugcwalisa ucwaningo lokuzulazula kweMayan.
Isikebhe sasikhona, u-Alfredo Martínez wasithola ngaphansi kwalesi sihlahla se-tamarind lapho uDon Libio, umnikazi we-huanacaxtle owadilizwa phansi ukuze asakhe, wasibeka ezama ukusivikela ngomthunzi wakhe size siwufune. Kwadlula iminyaka eyi-14 kwathi uDon Libio walinda. Kwakudingeka ukuthi ilungiswe futhi u-Alfredo wathola umbazi wase eyihambisa endaweni yakhe yokusebenzela endaweni encane yaseCocohital.
Sasazi ukuthi i-cayuco yayilungisiwe nokuthi kwakudingeka ukuyivivinya emanzini futhi sicabangele amathuba ayo okuhamba ngaphambi kokuhlela uhambo lokuqala lwe-Usumacinta. Ngabe kuzoba nokuzinza okwanele?Uma ubheka ubukhulu nobukhulu bayo, ngabe kungahamba kancane futhi kube nzima ukuqondisa noma okuphambene nalokho?
Sasazi nokuthi izikebhe zemifula zilula futhi zinamacala aphansi; eyethu kwakuyisikebhe solwandle esiqinile esinezidubuli eziphakeme neminsalo nengemuva ephakanyisiwe ukumelana namagagasi. Ngabe bekungasebenzela ukuhamba kwemifula nolwandle? Ama-oars kufanele ngabe acabanga kanjani ngobude bezibhamu? Kanye nokuqondisa, kungaba lula?
Bekufanele sicabangele ukuthi amaMeya athutha izimpahla kulezi zinhlobo zezikebhe, ngaphezu kwabagwedli nabathengisi, bangaki kithi okufanele bagwedle ukuhlola ukusebenza kwabo kahle? Futhi ubuka ngeso lengqondo umzila odlula e-Usumacinta, ungayakha kanjani imishini kanye nenani lezimpahla?
KuCocohital
Kumasipala waseCalomcalco, endaweni esemachwebeni aseduze kwamachibi aseMachona naseLas Flores, kunomphakathi omncane obizwa ngeCocohital. Lokho kwaba ukuphela kwethu. Lapho, uDon Emilio, umbazi owayephethe ukulungisa isikebhe, wayesilindile. Besihlale sizizwa siyingxenye yomsebenzi wokushicilela ophilayo, siphila njengabantu abahlala kuleli zwe elihle kangaka. Siyahlela, siyasesha, siyahlela, kepha bekufanele sikuphile lokhu.
Ngakho-ke, sishukunyiswa umdlandla, safika eCocohital, kodwa hhayi ngaphambi kokuvakashela indawo yemivubukulo yaseComalcalco, eyayiphakathi kwama-sarahuato nama-tarantula, yasithola sinesizungu, sigcwele ukukhanya. Okugqama ngokushesha ukunakekelwa ngokucophelela kwezikhala eziluhlaza, okuqhathanisa namathoni amhlophe nophuzi ezakhiweni ezakhiwe ngezitini, ezibonisa ubuphazi bazo obumnyama.
Kungabonakala sengathi besikwenza ngenjabulo ukufika eCocohital. U-Alfredo wayesitshele okuningi nge-cayuco! Sinevidiyo yokuthi wamhlenga kanjani wamyisa lapho ongabona kule ngxenye ekhethekile ye-Adventure eCayuco. Ngemuva kwesikhashana semigwaqo emincane ewela imiphakathi emihle eluhlaza kakhulu, enezindlu zayo ezincane ezinezivande ezingaphambili, lapho izingane zaziphuma zidlala khona, safika sikhathazekile kancane. Lapho sehla elolini, kwakukhona isikebhe esikhulu, esiseduze nendawo yokusebenzela yokubaza kaDon Emilio, sengathi kwakusilindele ukuthi sifike emanzini, okumele sikhulume iqiniso, kwakuqhele ngamamitha ambalwa. Asizange siphawule ngayo, kodwa sakhululeka lapho sibona ukuthi kuzoba lula ukuhamba ngayo. Futhi kungenxa yokuthi eqenjini labahlali basemadolobheni, konke kubukeka njengesehlakalo.
Ngemuva kokuhlangana nomndeni kaDon Emilio, owawumatasa kakhulu ulungisa ukudla futhi ubamba izinkalankala ezinkulu, saqala ngamalungiselelo. Senze amavesti, amagilavu, amaphini, izigqoko namakhophi amancane ukwenza umkhuba wethu wokuphuma. UDon Emilio wayesilungisele amaphini okugwedla amade, njengalawo asetshenziswa lapha, afanele ukubambelela ezikebheni ezincane, futhi sazihlomisa ngawo ukuze sigwedle.
Ukubambisana
UDon Emilio wayekholelwa ukuthi kungasithatha isikhathi eside ukuhlola isikebhe. Usitshele ukuthi ukulungiswa kwenziwe ngentokozo enkulu, ngoba lolu hlobo lwe-cayuco alukaze lube khona kule ndawo isikhathi eside. Izizathu zimbalwa, ezokuqala, ngoba azisekho izihlahla ezinkulu kakhulu ukuzenza ngocezu olulodwa; eyesibili, ukuthi uma kunezingodo ezinhle, bengingeke ngichithe ngokwenza eyodwa kuphela, kodwa ngokhuni olunjalo bengizokwenza okungenani eziyisithupha; futhi okwesithathu, ngoba kuyabiza kakhulu, okwamanje I-cayuco yethu izobiza cishe ama-peso ayizinkulungwane ezingama-45, ukusebenza nje.
Ngakho-ke, ukukhuluma, konke kwahlelwa umzuzu obalulekile: uwuphonse emfuleni. Sifunde ukuthi ngezintambo nezingodo, cishe noma yini ingenziwa… ngangivele ngisemanzini!
Uhambo belumnandi. Konke bekuyindaba yokubambisana nokuhlanganisa izigwedlo eziningi kangaka. Bebade kakhulu! Ukuthi kube khona ukushaywa okukodwa noma okunye emuva. Lapho indaba yokudidiyela yenziwa kahle, sahamba ngesivinini esihle eduze noMfula iTopilco. Inhloso bekuwukufinyelela echibini laseMachona, amakhilomitha ambalwa ngenhla. UDon Emilio wayesinikeza iziqondiso esesikebheni sakhe esinenjini; obekulula kakhulu, ngoba ngesikhathi sisondela kakhulu emihlangeni ngenxa yendlela engeyinhle, isixwayise ngesikhathi esifanele ukuhlaselwa okuvelele kwezinyosi, lapho sikwazile ukubaleka khona ngesikhathi kanye nokuba khona kwe- "aguamalas" lapho sinquma ukuthatha idiphu sizivuselele. Sigwedlile cishe amakhilomitha ayi-7 futhi amaphuzu afanelekile ebengemubi kangako. Asilahlekelwanga ngumlingani futhi akukho ukulahleka. Amanye amanzi afakwa futhi amabhentshi, abengakalungi, azodingeka ukuhambela e-Usumacinta, kepha okwamanje, konke kuhambe kahle.
Imbuyiselo ibisinda kancane, ngoba iphikisana nesikhathi samanje, kepha besivele singochwepheshe. Kwakujabulisa ukujabulela indawo ezungezile, impilo esosebeni lomfula. Yonke into ibibukeka izothile futhi namhlanje siyazibuza ukuthi zinjani lezo zingane zokudoba izinkalankala, labo besifazane abazehla ngenjabulo beyokha amanzi emakhaya abo kanye nomndeni abasiphe ngesihle ukuthi sidle umhluzi wezinhlanzi, inhlanzi ethosiwe kanye nesaladi yenkalankala. Kepha ngaphezu kwakho konke wayehlanganyela nathi endlini yakhe, saxoxa sahlala nezingane zakhe futhi saphumula emthunzini wethala lakhe, sijabulela imisebe yokugcina yelanga eyayidlala ehlathini elincane nasemanzini omfula.
Ukulala kuphi?
Uma ufuna ukuvakashela indawo yemivubukulo yaseComalcalco, ungahlala eVillahermosa, okuqhele cishe ngemizuzu engama-50.
Quinta Real Villahermosa IPaseo Usumacinta 1402, iVillahermosa, iTabasco
Ukulingisa i-Tabasco hacienda, egcwele imininingwane ejwayelekile esifundeni, ibonakaliswe njengemyuziyamu entsha, njengoba ikhombisa ukufana kwembongi uCarlos Pellicer, umusa we-UNAM, kanye nezindatshana eziqinisekiswe yi-INAH yamamaski avela eComalcalco naseTenosique . Egcekeni eliphakathi ungabona futhi imidwebo ye-altare leNkosi ne-Altar no. 4, enemvelaphi yayo eLa Venta Museum, kuleli dolobha. Ngaphezu kwalokho, iQuinta Real Villahermosa inegalari yezobuciko egama linguMiguel Ángel Gómez Ventura, lapho kusebenza khona abadwebi abadumile baseTabasco, abadwebi nababazi bezithombe ezifana noRomán Barrales. Ibuye inikeze izivakashi zayo kanye namakhasimende izitsha ezimele kakhulu zokupheka zaseSpanishi-zaseMexico nezakwamanye amazwe, kanye nokudla okuhle kakhulu kwesifunda endaweni yokudlela yasePersé.
Ungayithola kanjani
Yazi iTabasco nalo lonke elaseMexico ngeBamba Experience, okuyinkampani ehamba phambili embonini yezokuvakasha kwezokuvakasha. Inendlela entsha yokuhamba nge-hop-on hop-off yezokuthutha (qala ukusebenza) futhi uhlale isikhathi eside njengoba ufuna emzileni osuka eMexico City uye eCancun, udlula ePuebla, Oaxaca, Chiapas, Campeche, Yucatán nase UQuintana Roo.
Le sevisi isebenza nomhlahlandlela wendawo futhi ima endleleni yokwenza imisebenzi, njengokuhamba okuqondisiwe ogwadule lwe-cactus lwaseZapotitlán de Salinas; 4 × 4 izithuthuthu eSan José del Pacífico; isigaba sokuntweza olwandle ePuerto Escondido; hamba eSumidero Canyon, eChiapas; vakashela ezimpophomeni zase-Agua Azul, eMisol-ha nasendaweni yasePalenque, eChiapas nasekuhambeni okuqondiswayo esimangalisweni esisha sesikhombisa somhlaba: iChichen-Itzá. Banikeza nokuvakasha kusuka kusuku olulodwa kuya kwezingama-65 oluhlelwe ngakho konke okubandakanya.
