Ngahlangana ne-Atlimeyaya cishe eminyakeni eyi-15 eyedlule, cishe ngengozi lapho, sikhuthazwa ngumngani, sayodoba ngoba kwakunamahemuhemu okuthi inhlanzi enkulu ehlala emfuleni wayo.
Ngikukhumbula kahle ngoba ngesikhathi esithile, singakwazi ukuqhubeka nokudlulela emaphethelweni omfudlana, sinqume ukuzungeza idolobhana onqenqemeni lwedolobha ukuze siqhubeke nokudoba umfula. Kumele ngabe sajikeleza cishe amamitha angama-500 futhi lapho sibuyela emhosheni saba nokumangala okuhle… umfula wawungasekho lapho! .., endaweni yawo kwakukhona igebe elomile! Simangele, sanquma ukuphenya ngokubuyela emuva ngalesi sihosha, saze safika edwaleni elikhulu lentaba-mlilo ngaphansi kwalo okwakukhona i-ahuehuete enkulu, enkulu kunazo zonke engake ngazibona. Phakathi kwedwala nezimpande zesihlahla esinamandla kwageleza amanzi amaningi kanye namamitha ambalwa ngaphambili, kakhulu, okwenza umfula lapho sasidoba khona.
Ngiyakhumbula ukuthi ngahlala emthunzini waleyo ahuehuete isikhathi eside, ngincoma indawo ezungezile, ngahlabeka umxhwele, futhi ngacabanga ukuthi naphezu kobuhle bayo babukeka buhlungu ngandlela thile, sengathi bushiywe. Angikholwanga ukuthi kukhona indawo "ekhethekile" enjalo, ukuyibiza ngandlela thile, esondelene kakhulu nedolobha lasePuebla futhi ikakhulukazi ukuthi bengingayazi kuze kube yileso sikhathi.
Ukubuyela elolini, sawela lonke idolobha ngezinyawo futhi ngiwukhumbula kahle umehluko phakathi kombala omnyama wetshe lawo kanye nohlaza oluhlaza okotshani bawo nezithelo zalo eziseceleni komgwaqo. Ngabona izingane nabesifazane abambalwa kanye nabanye abantu asebekhulile, kodwa ngokuvamile abantu abambalwa kakhulu, abekho abantu abasha, futhi ngaba nombono ofanayo futhi njengasezinyaweni ze-ahuehuete; indawo edabukisayo, njengokulahlwa.
Kungithathe isikhathi eside ukubuyela e-Atlimeyaya, njengoba izifundo zami, ezomndeni kanye nebhizinisi lakamuva zingigcina ngiqhelile ePuebla futhi iminyaka eminingi ukuvakasha kwami bekungokwesikhashana. Kodwa ngoKhisimusi odlule ngafika nomndeni wami ngivakashele abazali bami futhi kwenzeka ukuthi lowo mngani, azi ukuthi ngisePuebla, wangishayela ucingo wangibuza: "Uyayikhumbula i-Atlimeyaya?" "Ngomsindo yebo" ngiphendula. "Hhayi-ke, ngiyakumema ukuba uhambe kusasa, ngeke ukholwe ukuthi inani le-trout likhona manje."
Ekuseni ngakusasa, ngangilinde isineke ukuthi umngane wami afike nempahla yami yokudoba isilungile. Endleleni, izimanga zaqala. Ngangizwile ngomgwaqo omkhulu wasePuebla-Atlixco, kepha angikaze ngihambe itheku, ngakho uhambo lwalubonakala lushesha kakhulu kunalokho ebengikulindele, yize sima ukucabanga ngombono okhona endaweni ephakeme kakhulu bahambele umbono omuhle wezintaba-mlilo.
Sisuka e-Atlixco saya eMetepec, idolobha elasungulwa futhi lakhiwa ekuqaleni kwekhulu leminyaka ukwakha elinye lamafektri amakhulu endwangu ezweni; Ivalwe eminyakeni engaphezu kwengu-30 eyedlule, le femu yaguqulwa cishe eminyakeni eyisishiyagalombili edlule yaba isikhungo seDelimss Vacation. Ukusuka lapho, sehla ngomgwaqo omncane omncane kodwa owakhiwe kahle, salibangisa e-Atlimeyaya, uhambo olufushane kakhulu kunalolo esalwenza ngegebe elidume kabi eminyakeni eminingi edlule.
Ngakwesobunxele kumi imiqhele, icishe isongele, iPopocatepetl ebabazekayo, futhi ngokushesha kunokuba ngilindele ukuthi singena e-Atlimeyaya. Umgwaqo wawo nezindlela zawo kubonakala kubanzi futhi kuhlanzekile kimi namuhla; izakhiwo ezazilahliwe phambilini sezakhiwe kabusha, futhi ngibona inqwaba yezakhiwo ezintsha; Kepha engikunaka kakhulu ukuthi kunabantu abaningi ngokwengeziwe futhi uma ngiphawula ngakho nomngani wami, uyaphendula: "Impela, kodwa, awukaboni lutho okwamanje!"
Lapho ngiwela ibhuloho elidala lamatshe eliwela umfula, ngibona ukuthi emasimini osebeni lwawo, ake aba izivande ze-avocado, manje sekuphakama izakhiwo ezinkulu ezinjenge-palapas, engicabanga ukuthi yizindawo zokudlela ngoba ngifunda i- "El Campestre" "El Oasis" " Ikhabethe ”. Kamuva, ekugcineni komgwaqo, singena sishiya imoto. Isango eliseduze lifundeka kanje "Siyakwamukela eXouilin Fish Farm." Singena ngokushibilika edamini elincane, lapho ngingaqagela ukuthi kukhona izinhlanzi eziyizinkulungwane ezintathu futhi ngibuza: "Sizodoba lapha?" "Cha, yehlisa umoya, okokuqala sizobona itrout" kuphendula umngani wami. Unogada uyasamukela, asibonise umzila futhi asimeme ukuba siye esikhungweni semininingwane, lapho sizokhonjiswa khona ividiyo. Sinqamula ipulazi siye endaweni ekhonjisiwe, sihamba siye ogwini lwamachibi abanzi asemaceleni, futhi umngane wami ungichazela ukuthi kulapho kugcinwa khona i-broodstock (inhlanzi enkulu ekhethelwe ngokukhethekile ukuzalanisa). Isiziba esilandelayo somfula siyisimanga esihle kimi; Isethwe njenge-aquarium evulekile, elingisa kahle indawo yemvelo yetrout. Kuyo, ngikhangwa ezinye zezinhlobo ezinkulu ze-rainbow trout ne-brown trout, kepha enye i-trout isangikhanga, enemibala? Akukaze kubonwe i-bay blue trout futhi kucatshangwe kangako ukuthi kunezinhlobo ezicishe ziphuzi ze-orange ngisho nezinye ezincane ezicishe zibe mhlophe ngokuphelele.
Lapho sizwa ukuqagela kwami ngakho, sathintwa ngumuntu onomusa kakhulu wasichazela ukuthi lezi zinhlanzi ziyizibonelo eziyivelakancane kakhulu lapho kuvezwa khona ubu-albino, ukuguquka kwezakhi zofuzo okungajwayelekile okuvimbela ama-chromatophores (amaseli aphethe ukunikeza umbala ku isikhumba) kuveza umbala ojwayelekile walezi zinhlobo. Sihamba nalo muntu ofanayo, siya esikhungweni solwazi, esifana nehholo elincane, ezindongeni zalo kukhona umbukiso waphakade onezithombe, imidwebo, imidwebo nemibhalo equkethe lonke ulwazi oluphathelene ne-trout: kusuka ku-biology yayo, indawo ehlala kuyo nokukhiqizwa kwayo ngokwemvelo nokwenziwe, kumasu alo okulima nawokondla, ngisho nenani lalo lokudla okunomsoco kumuntu ngisho nezindlela zokupheka zokulungiselela. Lapho sesifikile lapho, basimema ukuba sihlale phansi sibukele i-video okwathi imizuzu eyisishiyagalombili yokuthwebula okuhle kakhulu, ikakhulukazi ukuthwebula izithombe ngaphansi kwamanzi, isibonisa futhi ilande inqubo yokukhiqiza emapulazini e-rainbow trout, futhi isitshele ngotshalomali olukhulu oluthi liyadingeka kanye nezinga eliphakeme lobuchwepheshe obusetshenziswa ekuzalaneni kwalezi zinhlanzi ezinhle. Ekupheleni kwevidiyo, bekukhona isikhathi semibuzo nezimpendulo esifushane futhi ekugcineni samenywa ukuba sivakashele indawo yamachibi okukhiqiza, aziwa ngokuthi ama-raceways (iziteshi zamanje ezisheshayo) nokuhambahamba epulazini isikhathi eside ngendlela esifuna ngayo.
Iziteshi ezisheshayo lapho kulapho ingxenye esemqoka yohlelo lokukhiqiza, isigaba sokukhuluphalisa, senzeka khona; amanzi ajikeleza ngokushesha futhi agcwaliswe kabusha nge-oxygen ngohlelo lwama-breakers (ukuwa); inani le-trout ebhukuda kuzo kubonakala cishe kungakholeki; kuningi kakhulu ukuthi phansi akubonakali. Inqubo yokukhuluphala ithatha cishe izinyanga eziyi-10 ngokwesilinganiso. Isiziba ngasinye sinekhaya le-trout yosayizi ohlukile, njengoba kuchaziwe kithi, ahlukaniswa ngosayizi. Ngaphezu kwalokho, kubalwa inani lemizila ehlala kulowo nalowo kubo, ngoba kungale ndlela kuphela lapho kungenzeka khona ukubikezela ngokunembile inani lokudla okufanele kunikezwe (kuze kube kathathu ngosuku) nokuthi kuzobe sekulungele ukusetshenziswa nini. umthengi. Kule ndawo kuvunwa nsuku zonke ngokwesidingo semakethe, iqiniso elivumela, ngaphandle kokuvalwa noma izinkathi zesikhashana, ukuthi umkhiqizo uhlale utholakala kumthengi
Ngimangele ngempela, futhi ukuhamba, umqondisi, obehlale enathi ngenxa yesithakazelo sethu esikhulu, usazisa ukuthi igumbi elisha lokufukamela liyakhiwa njengamanje lapho izivakashi zizokwazi nokucabanga ngenqubo ebucayi yokukhiqiza nokuzalisa ngamafasitela ahlelelwe lona. Usitshela ukuthi iXouilin yinkampani ezimele enenhlokodolobha engu-100% yaseMexico nokuthi ukwakhiwa kwaqala eminyakeni engaphezu kwengu-10 edlule; okuqukethe namuhla ezakhiweni zayo cishe isigidi trout, futhi esikhiqiza ngesilinganiso samathani ayi-250 / ngonyaka, okuyibeka, kuze kube manje, endaweni yokuqala ezingeni likazwelonke. Ngokwengeziwe, kukhiqizwa cishe unyaka / ayisigidi wenzalo ukuze ithengiselwe abakhiqizi kwezinye izifundazwe eziningi zeRiphabhulikhi.
Ekugcineni savalelisana sithembisa ukubuya maduze noMndeni; Ngizizwa ngijabule kakhulu, ngaphandle mhlawumbe ngoba bengifuna ukudoba futhi nalapho simenywe ukuthi sikwenze echibini elenzelwe yona, bengicabanga ukuthi, yize abantu abaningi beyithanda, bekungeke kungihlekise.
Ukufika lapho kupakwa khona izimoto, kuyangimangaza ukuthi zingaki izimoto ezikhona. Umngani wami uyangitshela: "woza, sizodla" futhi lapho ngingena endaweni yokudlela, ukumangala kwami kukhulu kakhulu ngenani labantu abakhona nokuthi indawo inkulu kangakanani. Umngani wami useke waba kaningana futhi uyabazi abanikazi. Lo ngumndeni ozinze e-Atlimeyaya ngezizukulwane ezimbalwa futhi ngaphambili wabandakanyeka kwezolimo. Uyababingelela futhi ukwazile ukusitholela itafula. Umngani wami uvele asikisele "ama-gorditas" athile, irayisi kanye ne-trout ene-epazote (okukhethekile kwendlu), nentombazane enobuso obumomothekayo, isencane kakhulu (ngokuqinisekile futhi ingowokuzalwa e-Atlimeyaya), iphawula ngokuzimisela. Ngenkathi ukudla kufika, ngibheka ngapha nangapha, ngibala oweta abangaphezu kwama-50 futhi umngani wami ungitshela ukuthi le ndawo yokudlela inamandla okudla ama-500 noma ama-600 nokuthi phakathi kwabo bonke abakhona, abangabemindeni evela e-Atlimeyaya, beza khonza cishe izivakashi ezingama-4000 ngesonto. Futhi yize lezi zibalo zingihlaba umxhwele kakhulu, ukudla kwenza okungaphezulu, okuyinkimbinkimbi kodwa okuphekwe kahle, okunambitheka okhetheke kakhulu, okuningi kusuka lapho, kakhulu kusuka e-Atlimeyaya; futhi ikakhulukazi i-trout, enhle kakhulu!, mhlawumbe ngoba ibisabhukuda muva nje; mhlawumbe futhi ngenxa ye-epazote, enqunywe egcekeni, noma kungenxa yenkampani yama-tortilla wangempela, enziwe ngesandla?
Isikhathi sesifikile sokuhamba futhi njengoba sehla saya eMetepec ngicabanga: indlela i-Atlimeyaya eguquke ngayo! Mhlawumbe kunezinto eziningi ezingekho, kepha kukhona okubaluleke kakhulu: imithombo yomsebenzi kanye nenzuzo enkulu yomnotho yomphakathi.
Ngicabanga ukuthi bekuwusuku olukhulu, olugcwele isimanga. Kubonakala kusesekuseni ukubuyela ekhaya futhi nginesibindi sokuphakamisa ukuthi sivakashele iSikhungo Sokuvakasha eMetepec, kepha umngani wami uphendula "ngokuzayo, ngoba namuhla akusenakwenzeka, ngoba manje sesizodoba!" Ngakho-ke, lapho ufika eMetepec, ekhoneni leSikhungo Sokuphumula, jikela kwesobunxele futhi emizuzwini embalwa sisemnyango wendawo yekamu, okuthi yize ihlukaniswe nayo, iyingxenye yezikhungo ze-IMSS Vacation Center. Lapho kusebenza iphrojekthi yokudoba ezemidlalo, evunyelwe yiSikhungo epulazini lezinhlanzi iXouilin uqobo. Ukuyifaka, i-jagüey endala elahliwe yavuselelwa, futhi yaba yindawo enhle, namuhla eyaziwa njenge-Amatzcalli.
Ngaleyontambama, ngamahora ambalwa nje, ngabamba ama-trout amaningi, kufaka phakathi elinye elikhulu (2 kg) ngisho nama-bass ambalwa; ngeshwa angikwazanga ukubamba noma iyiphi i-trout ensundu (ngicabanga ukuthi le ukuphela kwendawo ezweni lethu lapho lokhu kungenzeka khona) kepha bekukuningi kakhulu ukucela; Ngibe nosuku oluhlukile futhi ngithemba ukubuya maduzane.
Ngihlangane naleyo Jaguey nayo eminyakeni eyi-15 eyedlule, kepha hheyi, leyo ndaba kuzofanele ixoxwe kumagazini olandelayo.
UMA UYA KU-ATLIMEYAYA
Kusuka edolobheni lasePuebla, ulibangise e-Atlixco, kungaba ngomgwaqo omkhulu wamahhala noma ngomgwaqo omkhulu okhokhelwayo. Uma ususe-Atlixco, landela izimpawu ku-Metepec (6 km), lapho kune-IMSS Vacation Center. Qhubeka, ulandela njalo umgwaqo ogandayiwe, cishe u-5 km ngaphezulu futhi uzobe usufikile e-Atlimeyaya.
Umthombo: UMexico ongaziwa uNombolo 223 / Septhemba 1995
