Ukugcina isiko ngokuyisisekelo seminyaka engaphezu kwengu-400, njengePuebla talavera, kuyinselele. Amasu amasha nobungcweti besikhathi bube nezinguquko ezimayelana nenqubo yokukhiqiza kwayo, ekwakhiweni kwayo nasekubonisweni kwayo.
Amafekthri amaningi asenze saba sesimanje lesi siko sasendulo, kepha kukhona abanye abakhiqizi babo bezimpahla ezimhlophe namathayili kusenziwa ngamasu okuqala ekhulu le-16. Phakathi kwazo, kugqame indlu yaseTalavera de la Reyna, iworkshop entsha nekhwalithi ephezulu. Umsunguli nomgqugquzeli wayo oshisekayo u-Angélica Moreno wayenomgomo oyinhloko kusukela ekuqaleni: “Ukwenza izinto zobumba ezihamba phambili esifundazweni sasePuebla. Ukufeza lokhu - wasitshela - sisebenzisa uhlelo lwendabuko: kusukela ekukhetheni ubumba, ukuxova ngezinyawo (ishalofu), umsebenzi owenziwa esondweni, ukufakwa koqweqwe lwawo noma ukufakwa kwengilazi nokwenziwa kwamabhulashi ngabababumbi ngokwabo ukuhlobisa wezingcezu. Singomunye wama-workshops ambalwa alandela izinyathelo ezifanayo nokhokho bethu ekukhiqizeni i-talavera ”.
Ukuqokwa komsuka
Ukuvikela lo msebenzi wezandla wendabuko, uhulumeni ukhiphe iDinomination of Origin Talavera D04 kanye ne-Official Mexican Standard. Ngokusekelwe ekuzameni nasephutheni, u-Angélica wafunda izimfihlo zalobu buciko, wazuza kancane kancane ukukhiqizwa kwekhwalithi ekuqaleni okwasakazwa ngomlomo. NgoSepthemba 8, 1990, umhlangano weTalavera de la Reyna wavulwa ngokusemthethweni, ngasendleleni, omunye wabancane kunabo bonke osungulwe kuhulumeni.
Abenelisekanga ngokukhiqiza i-talavera esezingeni eliphezulu, bameme abaculi bangaleso sikhathi ukuthi basebenze nale nqubo. "Besidinga ukuvuselela isiko lamadlozi, elibandakanya abaculi bangaleso sikhathi: abadwebi, abaqophi, ababumbi nabasiki bengqephu." UMaestro José Lazcarro wabamba iqhaza futhi ngemuva nje kwalokho, iqembu labaculi abangama-20 lasebenza lapho iminyaka emithathu; ekugcineni, baletha umbukiso "iTalavera, iVanguard Tradition", owavulwa e-Amparo Museum ngoMeyi 8, 1997 ngempumelelo enkulu.
Lesi sampula sakhonjiswa naseMaison Hamel-Bruneau eQuebec, futhi ingxenye yaso e-American Society, e-USA (1998). Eminyakeni eyalandela, yathatha indawo evelele kuGalari yobuciko nobuciko besimanje edolobheni lasePuebla (2005) enegama elithi "Alarca 54 Contemporary Artists", futhi imibukiso yakamuva yenzeka eNational Museum of Fine Arts (Namoc ), edolobheni laseBeijing (eChina); nakuGalari Yesigodlo se-Municipal Institute of Art and Culture yasePuebla, ngo-2006.
Ukwakha ifa
Impumelelo yale mibukiso ivumele indawo yokusebenzela ukuthi ibe yindawo yezintandokazi zabaculi abangaphezu kwama-50, yodumo olwaziwayo kuzwelonke nakwamanye amazwe, ukuzama izinto zendabuko, ukwakheka nemibala. Ubufakazi balokhu yimisebenzi yobuciko engaba ngu-300 eyakha ukuqoqwa kwayo. Ukuhlanganisa isiko nokwenza izinto ezintsha akuyona into elula. Kulokhu, izingcweti, njengezindlalifa zenqubo yendabuko, zanikela ngolwazi lwazo nolwazi lwazo, kuyilapho abaculi benikela imiqondo yabo nobuciko. Ukuhlanganiswa kwakungavamile, njengoba imisebenzi emisha yenziwa yephula isiko, kepha ngasikhathi sinye ukuyisindisa. Kumele kuqashelwe ukuthi abanye babaculi babandakanyeka ngokuphelele ekwakhiweni kwezingcezu zabo, abanye banquma ukuthi izingcweti kufanele zibambe iqhaza elikhulu ekwakhiweni kwazo, ngaleyo ndlela zathola isidlo esigcwele.
Uma uhlala eMexico City, ngoJulayi uzoba nethuba lokubonga le misebenzi eyingqayizivele lapho ukhonjiswa e-Franz Mayer Museum: “Alarca. Talavera de la Reyna ”, lapho kuzofakazelwa khona ukuthi isiko kanye nesikhathi samanje kungahambisana, kube nemiphumela emihle. Lo mbukiso uhlanganisa imisebenzi kaFernando González Gortazar, Takenobu Igarashi, Alberto Castro Leñero, Fernando Albisúa, Franco Aceves, Gerardo Zarr, Luca Bray, Magali Lara, Javier Marín, Keizo Matsui, Carmen Parra, Mario Marín del Campo, Vicente Rojo, Jorge Salcido , Robert Smith, Juan Soriano, Francisco Toledo, Roberto Turnbull, Bill Vincent no-Adrián White, nabanye. Ngalokhu, uPuebla talavera ubekwa ezingeni lokufaneleka komhlaba wonke, ngokubamba iqhaza kwabadali bangaleso sikhathi umnikelo wabo owunikeza indlela entsha noma ukubonakala, ngaphezu kokubambisana ekulondolozeni lo msebenzi, ngokungangabazeki uguqulwe waba ukubonakaliswa okuphelele kobuciko. .
Umlando
Yaqala engxenyeni yesibili yekhulu le-16, lapho kwakhiwa ezinye i-alfares (izindawo zokusebenzela zababumbi) edolobheni elihle lasePuebla. Inkosi uGaspar de Encinas yafaka ubumba cishe ngonyaka we-1580 kuya ku-1585 eCalle de los Herreros yakudala, lapho yakhiqiza khona izinto ezimhlophe ezimhlophe kanye nethayela, okwathi emva kwesikhathi kwaziwa ngokuthi yi-talavera ware, ngoba yayilingisa lokho okwenziwa edolobheni laseTalavera de la Reyna, esifundazweni saseToledo, eSpain.
Kuwo wonke ama-viceroyalty, ama-vases, ama-vases, imicengezi, amapuleti, izitsha, izimbiza, amathileyi, amajeke, amanani ezenkolo akhiqizwa ngale ndlela ... ikhwalithi: ubumba lobucwebecwecwe (lwalunezinhlamvu ezinhlanu ezicwebezelisiwe ngaphezu koqweqwe lwawo olumhlophe), ubumba olujwayelekile nobumba oluphuzi. Umhlobiso ubususelwa kuzimbali ezimibalabala, izimpaphe, abalingiswa, izilwane nezindawo ezibukeka kahle, zethonya lamaMoorish, amaNtaliyane, amaShayina noma amaGothic.
Ngokwengxenye yalo, ithayela liqale njengento elula yokuvikela futhi lagcina selisetshenziswa njengesihluthulelo sokuhlobisa, esingabona namuhla emisebenzini eminingi yokwakha yezenkolo neyomphakathi, izingaphambili zethempeli laseSan Francisco Acatepec (Puebla) kanye neNdlu I-Azulejos (iMexico City) izibonelo ezimbili nje ezimangalisayo ezifanelwe ukunconywa.
Ngekhulu leshumi nesishiyagalolunye, ingxenye enkulu yezimboni zobumba ePuebla yamisa umsebenzi wazo, kanti abanye ababumbi abanokuqeqeshwa okuthile baba nobunzima ekugcineni imihlangano yabo yokufundisana. Emashumini eminyaka okuqala ekhulu lama-20, kwenziwa umzamo wokwakha izitayela ezintsha ngokususelwa encazelweni yezinto zasendulo, njengokudwetshwa kwama-codices namakhophi wemibhalo eyahlukahlukene, izinto zesimanje ezingaphumelelanga.
