Ukukhanya eCerro de San Pedro kungumlingo, kungaba okukhanyayo, okuyiparele noma okunesibindi, kubonakala kuwo wonke amakhona, ngezindlu zawo ezindala, ngamagquma anezintambo, ngemigwaqo enezintambo, lokho kuhlelwe ngokungenamkhondo noma ngohlelo, njengoba kunjalo emadolobheni amadala asezimayini.
Ukukhanya akungabazeki ukuthi ungomunye wabaphikisi abaphambili kule ndawo babheka "indawo yokuzalwa evela ePotosí", ngoba kwakukuleli dolobha kuphela lapho inhlokodolobha yokuqala yezwe yasungulwa khona, ngoMashi 4, 1592, ngemuva kokuthola ukuthi isifunda sasinemithambo ebalulekile yegolide nesiliva. Kodwa-ke, akubanga isikhathi eside, ngoba yize yayinomnotho omkhulu wamaminerali, yayintula umcebo omkhulu kakhulu, amanzi. Ngenxa yokushoda kwalolu ketshezi lokucwengisa amaminerali, inhlokodolobha kwadingeka ivuselelwe esigodini kungekudala.
Ukuzulazula ngekhamera yakho nokuthwebula izithombe zobuso obudilikayo bezindlu ezithile ezilahliwe futhi uqaphela ukuthi ngaphakathi kwamakamelo kwakhiwe ngokudweba itshe, kungaba ukutholakala okuhle ngempela. Izophinde ihambele amasonto ayo amabili amancane - elinye linikezelwe iSan Nicolás Tolentino kanti elinye liseSan Pedro, elisukela ngekhulu le-17 - kanye nemnyuziyamu wayo omncane owawuhlelwe ngumphakathi, ophethe igama lokwazi le-Templete Museum.
Ukumelana nokukhohlwa
Izakhamizi zaseCerro de San Pedro - abantu abangaphezu nje kwe-130 - namuhla balwela ukuphikelela kwalelo dolobha elake laba lihle kakhulu, ngokujwayelekile, elinama-bonanzas amabili amakhulu ezomnotho: eyodwa, eyadala indawo futhi yaphela ngokuwa ezimayini ngo-1621; nomunye oqale cishe ngo-1700.
Namuhla, kuyahlaba umxhwele ukubona ukuthi owomdabu oye wathuthela enhlokodolobha yasePotosí (nakwezinye izindawo mhlawumbe ezikude kakhulu), akakhohlwa indawo yakhe yokuzalwa; Ngakho-ke, uma uhambela lapha, ungaba nenhlanhla yokubona umshado, umbhabhadiso noma iminyaka eyishumi nanhlanu yomuntu onqume ukubuya ukuzogubha umcimbi obalulekile lapho.
Kepha kukhona nalabo abenqabayo ukuhamba, njengoDon Memo, indoda enobudlova futhi ejabule evela ePotosí, egumbini lakhe lokudlela lapho ungajabulela khona i-menudo esiphundu kanye ne-gorditas de queso enezindishi zengulube, ubhontshisi noma izingcezu. Ungase futhi uhlangane noMaría Guadalupe Manrique, ohambela ngomusa esitolo sezandla saseGuachichil - igama lesinye sezizwe eziyimizulane ezazihlala esifundeni ngezikhathi zamakholoni. Lapho, nakanjani uzophuma nesigqoko esivamile esivela eTierra Nueva noma nge-quartz ethile evela esifundeni.
Ngale ndlela, egumbini lokudlela likaDon Memo sahlala isikhathi eside sixoxa noMaría Susana Gutiérrez, oyingxenye yeCerro de San Pedro Town Improvement Board, inhlangano engekho ngaphansi kukahulumeni efuna ukuvikela izikhumbuzo zomlando, futhi phakathi kwezinye izinto, ihlela ukuvakashelwa okuqondisiwe emayini okulungiselelwe ukwamukela izivakashi nalapho ungafunda khona kancane ngomlando waleyo ndawo kanye nezimayini. Mayelana nethempeli elihle laseSan Nicolás, uMaría Susana wasitshela ukuba siziqhenye ngokukhethekile, ngoba lalibuyiselwe ngoba lalizobhidlika.
Yile ndlela esibona ngayo ukuthi abantu bayaphila uma bethandwa ngabantu bakhona.
UCerro de San Pedro uyenqaba ukufa, yingakho enokwakhe.
Umthombo: IMexico engaziwa No. 365 / Julayi 2007
