Umuzwa ojulile wokuzinikela wakhuthaza abathembekile ukuthi bathathe uhambo olude nolukhatheleyo ezindaweni ezingcwele ezidume kakhulu. Singasho ukuthi okunikeza umlingiswa ethempelini inkolo, futhi inkomba yimashi.
Ama-pilgrimage atholakala kokubili njengokuphindaphinda ezikhungweni zemikhosi yangaphambi kweSpanishi nasenkambisweni ejulile, ebanzi nasebuKristwini. Iningi lezindawo ezinhle zokukhulekelwa kwamaKatolika zithathe indawo yezindawo ezingcwele zakudala futhi abangcwele bethu bathola ukufana okukhulu nemisebenzi yokuvikela noma yokungena konkulunkulu basendulo.
Ngakho-ke, amathempeli aseMarian athatha indawo kaTonantzin, Christ kanye nabangcwele uTezcatlipoca, Tláloc, njll., Wonke umlando wamasiko ethu wangaphambi kweSpanishi awunakutolikwa ngaphandle kokucwiliswa ngokuphelele ngomqondo wawo wenkolo. Bonke ubuciko bomdabu nokudalwa kwengoma engokomoya ephakeme.
Indoda yaseYurophu yangenisa ubuso bayo ngezimo zezulu ezintsha lapho, ngesikhathi seNkathi Yezenkolo, ibhekene namasiko kanye namaqiniso amasha. Izimpi Zenkolo zazingqubuzana, kepha okungaziwa kwasuswa ekungabazeni kwabantu, babehlanganisa izindlela ezintsha zokuhlanganisa ezentengiselwano ezazichaza izindlela ezintsha zomoya.
Imigwaqo yalo lonke eLobukholwa eliya eRoma yaqala uhambo olungcwele olwalugxilisa ikholwa phambi kwesihlalo sikaPeter. Phakathi neNkathi Ephakathi, ekufuneni imibhalo yezinyawo zabaphostoli noma izinsalela ezingcwele, kwavulelwa uhambo lwabahambi ngezinyawo abasuka kuRomero owayezinikele futhi ongazinikeli kulowo owayezisola ngokugcwaliseka ngenhloso yokuvakasha embozwe indwangu yesaka futhi amakhilikithi, amasayithi amakwe ukuthi angahlehla. ICamino de Santiago Apóstol, ebusiswe yiVirgen del Pilar, yi-Appian Way yokomoya ohamba ngezinyawo waseSpain nowaseYurophu. Isihambeli sihamba ezindleleni zesisa ngaphandle komunye umthwalo ngaphandle kwendwangu yesaka, i-crozier nokwethembela kuNkulunkulu ongavumeli izinyoni zasendle zibhuqwe yindlala.
Abahambeli bangeNkathi Ephakathi babengabavelisi bezokuvakasha kanye nezohwebo kanye nokunquma abalingisi ohlakeni lwezesayensi yabantu. Ngekhulu le-16 leminyaka iMexico, intshiseko yangesikhathi sangesikhathi esidlule yayiqondiswa ukubonakaliswa kwe-Renaissance kanye nomyalezo ogqamile oya konkulunkulu noma abaphathi bemvelo, wathuliswa emnyango we-cuicallio casa del canto.
I-Syncretism yenzeka ngamafomu ahanjiswe ngokufunwa ukuze abone kabusha i-atrium. Kuphela ngokuhamba kwesikhathi izithombe ezingcwele zafeza udumo lwazo lwe-thaumaturgical futhi abantu abaphelelwe yithemba nabazethembayo baphendukela ekuthembeleni okuyisimangaliso. Izigxobo zamandla aphezulu zenziwa zaziwa ngezimangaliso, futhi ukuzibophezela kwabanomusa kwaqala ukuphatha i-voto yakhe yakudala noma ubufakazi bokuthi bathola umusa. Ukuqoqwa kwalokhu kukhuphule umuzwa nokuphindelela endaweni engcwele.
Kodwa-ke, ukudlula kwesihambeli akuzange kuvuse ubumbano lwabantu abadlulayo eMexico. Njengoba uhambo olungelona iqiniso oluyisimo esibucayi ezweni lethu, ngaphandle kokudlondlobala kwabanye, lwenza izingqondo zokufuna ukujoyina, lapho zingamboziwe izigebengu, ezazinakekelwa yisihambeli esingcwele, ezenza ukweba nokuhlukumeza. Ngokwabanye, eswele umoya wokuvikela wabantu ohambweni, lo mhambi omusha kwakudingeka azikhokhele ngokwakhe uhambo lwezokuhambela.
Izigodlo, ezihlala ama-friar amabili, amathathu noma ambalwa eMexico azikaze zibe nethuba lokusiza abahambeli bezenkolo futhi lapho besebenza kahle, banikezwa ukwamukelwa kwe-ventorrillo noma ukwakhiwa kwe-atrial ukunika uphahla isonto emicimbini yabangcwele.
Esinye sezici ezicebe kakhulu zokuphindeka esikuvezwe kwezinganekwane ngemidanso nobuhle bengubo ngezindlela zayo ezinhle kakhulu zobuzwe. Akungabazeki ukuthi, ithalente eliguqukayo lezithunywa zevangeli, ngaphezu kokushoda kokuqonda, njengoba sekushiwo, lisebenzisa ithuba lobuciko kanye nomuzwa ongokomzwelo wecatechumen ukumvuselela. enkolweni entsha. Ukuhlonishwa kwelanga njengomgomo wokudala, ukuhlonipha amaphuzu amane asemqoka wokuncenga inkanyezi ye-vector ngokuthanda ukuzala komhlaba, umkhuba omuhle womdanso weflaya osenziwa, ubuKrestu, ezindaweni ezingapheli.
I-anachronism enayo yonke ingxube yamasiko ibonakala emidansweni yeSantiagos, i-Twelve Peers yaseFrance, amaMoor namaKrestu, amaToreadores, amaNegritos, njll. Ezingxoxweni, ikhasi lombhalo lingalahleka kanye nelinye izwe. Mhlawumbe okuqukethwe akuyona into emele kakhulu, kepha uma amandla nentshisekelo yendima edlalwayo
Amakhandlela namakhandlela adlala indima ebalulekile ekugcwalisekeni "kwegunya" futhi anemvelaphi ephindwe kabili okungenzeka ukuthi inqubo iguqukile. Ukukhanya kuwuphawu lukaNkulunkulu — njengoba iVangeli likaJohane oNgcwele lisho - futhi ilangabi elikhanyisiwe ezinhliziyweni zethu livutha ngokukholwa nangethemba phambi kwe-altare likaNkulunkulu, okusho ukuthi: “Ngilapha, ngiyabonga, Ngiyakuthanda ”, kungumkhiqizo womhlaba umuntu awuguqule futhi wanikela ngawo kumdali esikhundleni semihlatshelo yasendulo.
Ikhaya lisho indawo yomlilo ngoba emasikweni okuqala umndeni wawubuthene, owawunika ukukhanya nokufudumala. Ngaphansi kwayo abafileyo bangcwatshwa futhi umlilo ongapheli waphuthelwa uthando lomndeni, amasiko awo kanye noNkulunkulu wawo.
Ukupha, isikhundla noma usayizi womusa owamukelwayo kuvame ukuhumusha ubukhulu bamakhandlela, ikakhulu i-wax, ngoba upharafini awubandakanyi ukukhuthala kwenyosi noma imvelaphi yayo enezimbali. Kubantu bethu bomdabu, imbali ingumsuka wabahle nabababazekayo. Kubantu abangamaJuda, umsunguli wobuKristu, lo mnikelo wenziwa ngemikhiqizo emihle kakhulu yezwe.
