Izingxenye ezinkulu ze-adrenaline zenziwa ngabesifazane abanesibindi abakwaziyo ukugcina enye yezindlela ezigxile kakhulu ezweni lethu, umdlalo kazwelonke ngokugqama, lapho isibindi, ukuqina kanye nekhono kuyizimfanelo ezibalulekile zokwethula eringini.
Kanye nomlando wothando olukhulu, lowe-charrería nalo lwaphawulwa ngemfihlakalo, isidingo nokuthakazelisa. Umsuka wayo ubuyela emuva ezikhathini zamakoloni, lapho ukusetshenziswa kwamahhashi kwakuvunyelwe kuphela kwabaseSpain naseCreoles. Ngolunye usuku oluhle, phakathi nengxenye yokuqala yekhulu leshumi nesikhombisa, esinye sezimvume zokuqala sanikezwa inani labomdabu lokugibela amahhashi ukuqapha nokulawula izinkomo zeHacienda de Santa Lucía, inkampani ephethwe yiHacienda de San Javier, e Isifunda sasePachuca. Lo mkhuhlane wafinyelela epulazini laseCareaga, eliphakathi kwe-Azcapotzalco neTlalnepantla, lapho umnikazi walo, uSebastián Aparicio, efundisa abantu bomdabu indlela yokugqoka izinkomo zezinkomo, nangokufihla ukugibela amahhashi, okuyinto eyadala ukuqala kwetsha okusabalale ngokushesha kwa-Aguascalientes, eColima, esifundeni samanje seFederal, eGuanajuato, eMichoacán, eJalisco naseSan Luis Potosí. Njengamanje ithathwa njengomunye wemidlalo ephelele kakhulu engenziwa ngaphandle futhi iyaqhubeka ukwenziwa nsuku zonke nangobungcweti emaphandleni nasemadolobheni, lapho umhlaba womsebenzi uvikeleke ngezingubo ezinhle zetshe.
Ukulingana
Ngakumashumi amahlanu eminyaka yekhulu lamashumi amabili, ngaphezu kwendawo, i-charrería nayo yazuza izinhliziyo zabesifazane. Ngokusobala, konke kwaqala ngo-1925, lapho u-Ana María Gabucio ekhethwa njengokaputeni nendlovukazi yeNhlangano endala yeNational Charros Association, eminyakeni eyalandela, uRosita Lepe, owabakhela isihlalo esikahle nesiphephile kubo, kanye nobaba wakhe , wadala imvunulo yensikazi yabesifazane, ngo-1937. Kamuva, ngase-1952, umfundisi weSikole sokuqala saseCharrería, wenza okuhlukahlukene kwalobu buciko bamahhashi beqembu labafana namantombazane, okwethulwa ngaphansi kwegama le-charra skirmish. Kamuva, abesifazane abaningi bajoyina leli qembu futhi amadoda akhetha ukugxila kwezobuciko bobulili bawo, ngaleyo ndlela kwavela izingxabano, amaqembu abesifazane abayisithupha, abayisishiyagalombili nabayishumi nambili begqoke njenge-adelita noma i-china poblana, abathi, njengama-knights, banikeze konke emidlalweni yakhe, ezifundazweni ezahlukene zeRiphabhulikhi.
Ngigqoke ukuze ngiphumelele
Noma ngabe kungamafilimu akhiqizwe ngesikhathi segolide se-cinema kazwelonke, ukuvakasha okwenziwa yi-charros kanye nempi eya kwamanye amazwe, noma nje futhi ngenxa nje yobunikazi babo obucokeme nobusemqoka, izingubo ziyahlonishwa futhi ziyaziwa emhlabeni wonke. Ngenxa yomsebenzi wabasiki bengqephu, izifakisi, abafekethisi, abakhandi besiliva, phakathi kwabanye abadali ababambe iqhaza kusudi ngayinye, endwangwini abagqoka ngokwalo mcimbi. Emincintiswaneni, leyo yomsebenzi noma isigamu segala futhi lezo ezisemthethweni zisetshenziswa; ukugqoka kuphela ngezinyawo, i-gala, i-great gala; nezingubo ezisemthethweni ezingasoze zalibaleka, ezisetshenziswa ebusuku, imingcwabo nemishado. Ubuciko obuvela ekhanda kuye ozwaneni obuye bukhanye kozimele, abakhiqizi babo abasebenzisa inqubo yokwenza imbozo yesikhumba, ukumatanisa nokuhlobisa i-pita (ifayibha eluhlaza enombala ekhishwe esihlahleni se-maguey). Ama-spur nokufakwa nawo kwenziwa ngesandla, ngamafuphi, izikhali zikazwelonke eziyiqiniso.
Kulowo okufanele abe yi-charro ...
... esibhakabhakeni isigqoko sakhe siyawa. Isisho esikhomba ekuphatheni okungokwemvelo kwabesilisa nabesifazane ukwenza imisebenzi emangalisayo eringini. Izenzo zekhono nesibindi okuwumphumela wokuzijwayeza njalo nokuzimisela kwehhashi ukulandela imiyalo yomgibeli walo, yingakho zibizwa ngokuthi “yinhlanhla”, amaphuzu ayo ancike ebunzimeni bokunemba nokunemba okuphethwe ngakho kuqediwe. Izinhlanhla zingatholwa kusukela ekuqaleni kwe-charreada ngokuhamba ngokuziqhenya kwe-charros kanye ne-skirmish embukisweni futhi ngaleyo ndlela uqhubeke nomlando wezenzo ezingenziwa kuphela amaqhawe nama-amazon angama-specimens wemvelo.
Indwangu ye-charro
Ihlala ezindaweni ezahlukahlukene, njengoseyili kanye nomphetho. Zombili lezi zindawo ziyisicaba futhi zixhunyiwe, eyokuqala iqondile, ilinganiselwa kuma-60 x 12 metres; kanti owesibili uyindilinga, uzungezwe izitendi, ulinganisa amamitha angama-40 ububanzi futhi unamadrowa ezinkomo ezinhlangothini zawo.
I-ABC ye-charrería
Ezinye zezinkatho ezenziwe:
• Ihhashi Cove: Ukubusa okuhle nokufundiswa kwehhashi kukhonjiswa lapho kuklwebheka noma kufakwa imilenze, lapho umgibeli emisa ihhashi ngokungazelelwe kunxande phakathi kwendandatho, nangeshiya, enze ihhashi lihambe ngqo emuva kuze kube ngamamitha angamashumi amane.
• I-Charro Skirmish: Amantombazane "i-womanizer", okungukuthi, abekwe eceleni kwabo, enza izivivinyo ezahlukahlukene, ulayini ungomunye wabo.
• I-Piales: Inhlanhla lapho i-charro kufanele imise khona i-equine ngokuphonsa iluphu emilenzeni yangemuva.
• I-Coleadero: I-charro ekumasheni ephelele idonsa umsila wenkunzi ngesandla sayo ukuyilahla phansi.
• Ukugibela izinkunzi: Ukugibela ithole lize liyehlise, ukuze lisebenze kahle, i-charro ibambelela kokuzenzisa (intambo ebekwe ezilwaneni njengebhande).
• I-Terna: Ixhumene neyangaphambilini, iqukethe ukushaya phansi inkunzi phakathi kwama-charros amathathu ngosizo lwezibopho.
• AmaManganas: Bangaba ngehhashi noma ngezinyawo. Imanganeador nabelusi abathathu babopha imilenze yesilwane esigibele ngejubane elikhulu ukuyishaya phansi.
• Ukugibela amahhashi: Hlala ngemuva kweduna elinolaka lize liyeke ukulungiswa, ubambelele ebhandeni noma emhlangeni.
• Ukudlula kokufa: Umgibeli ugibele ibhande elingenalutho (ngaphandle kwesihlalo) ugijima eceleni kwemazi ukuze amgxumele, futhi abambe izinwele (zemane) zombili zamahhashi.
