Enkambeni yomngcwabo, kwakubekwa imishini endlini nasethuneni likamufi, ngoba kwakuyizinto ezisemqoka zomnikelo, kanye nezinye izitsha, ukuze kungabi nokuvikelwa okuvela kuNkulunkulu, ukudla namanzi esihlahleni esinzima .
Lapho izwa ngokushona kukaLady Grass 2 Reed, wonke umndeni weNdlu eyi-10 wangena emsebenzini omkhulu. Kwakuyizingcweti ezivela e-Atzompa, indawo lapho kwakwenziwa khona izinto zobumba ezibucayi. Phakathi kwemindeni ebizinikele ekwandisweni kwamabhodwe, amapani, amapuleti, izingilazi, ojeke, izimbiza, ama-comales nama-apaxtles, iCasa eli-10 lagqama ngoba okukhethekile kwakungukwenza izijeziso zomngcwabo.
Ama-urns kwakuyizikebhe zohlobo lwemikhumbi phakathi kwamaBenizáa (amaZapotec) ayehlotshiswe ngemifanekiso yonkulunkulu bawo noma ahlala abantu, ngesimo sokuqapha indawo ebiyelwe yomngcwabo. Lezi zingcezu ziveze izici zobuntu bukankulunkulu oyedwa noma ngaphezulu, ngokuqanjwa kwekhwalithi yobuciko engenakuhlulwa, futhi bekuhloselwe ukuhambisana nokuhola abafileyo ukuze babavikele bobabili ohambweni lwabo lokuya ezweni elingaphansi nasesimpilweni sabo saphakade.
Enkambeni yomngcwabo, kwakubekwa ama-urn endlini nasethuneni likamufi, njengoba kwakuyizinto ezisemqoka zomnikelo, kanye nezinye izinto, ukuze ukuvikelwa okuvela kuNkulunkulu, ukudla namanzi kungasweleki esihlahleni esinzima .
Phakathi kwezingcweti ezazizinikele ekwenzeni ama-urns kwakukhona njalo ukuncintisana okukhulu kokwenza okungcono kakhulu, ngakho-ke zonke zazihlukile futhi zingumkhiqizo wezindlela ezahlukahlukene zokumodela, zokubumba nezokusetshenziswa. Izinga le-urns laphinde lathonywa ukubumbana kobumba, imivimbo embalwa yombala nokwakheka kwezinto ezahlukahlukene ezihlelekile zesiqephu, kuhlanganiswe nezimpawu eziyinkimbinkimbi zonkulunkulu okwakufanele zifakwe ezikhaleni ezinqunyelwe zalezi zinto ezinhle.
Indawo yokusebenzela yombumbi wezinkukhu yayingafani naleyo yombumbi ojwayelekile. Egcekeni lendlu wayenezindawo zakhe zokusebenza: indawo emboziwe yokugcina udaka aluqoqayo emabhange obumba emifula ehlukene nemifudlana esifundeni; Khona lapho wayenamabhentshi akhe ematafini wokuhlala futhi amodele bobabili yena nalabo ayebafundela. Ngale kwalokho, inqwaba enkulu yezinkuni ezomile ibingabonakala ukondla itshe eliyindilinga kanye nomlilo we-adobe obekugqama njengengxenye eyinhloko yepatiyo futhi ebipheka imishini lapho sezomile futhi seziphelile.
Amathuluzi akhe ayenamathambo entekenteke, okhuni nogourd spatula, izinaliti zethambo, itshe lentengezi nokushelela okushubile lapho aqeda khona ukumodela nokusetshenziswa. Ngaso sonke isikhathi wasebenzisa imethali ukuchoboza izidalwa nopende nokuthola ukufana okukhudlwana kokunamathiselwe.
Ukuba nguchwepheshe ekwenzeni amabhokisi okuvota kwakuyilungelo labambalwa; Laba babumbi babenolwazi oluningi futhi bexhumene kakhulu nabapristi, babengabalingiswa ababalulekile bobabili ngekhono labo nangenhloso ababenayo yokwenza abangani babafileyo. Ngalokhu kwakudingeka bathole ulwazi kubabumbi abaziingcweti, basebenza iminyaka eminingi njengabafundi, kanye nabapristi, ababechitha isikhathi eside namasiko emathempelini ukuze baqonde izici ezahlukahlukene zikankulunkulu wabo ngamunye.
Ngakho-ke, iCasa eli-10 lazilungiselela ukwenza amabhokisi okuvota adingekayo azohamba nomufi kamuva. Ngenxa yokuthi uhlamvu lobukhosi obunjalo, kwakudingeka ukuthi kwenziwe umchamo omkhulu ophakathi womlingiswa wesifazane onezici zikaCocojo ekhanda, ehlobisa kahle umcibisholo wezimpaphe onezici ze-jaguar awunikeze ngezimpumputhe zawo ezinkulu, izindlebe nezilimi zolimi lwenyoka ukuzwakalisa okukhulu ebusweni obungemuva balo nkulunkulu.
Lo mfanekiso wethulwa endaweni ehleli phansi, imilenze yakhe iwelene nezandla zakhe emadolweni; wayegqoke i-quexquémetl kanye ne-tangle yesiketi; isithombe sikaXipe Totec silenga esifubeni sakhe, esasihlala endaweni yokucima ukoma lapho kwakulenga khona izinsimbi ezintathu ezinkulu. Umbala obomvu owafafazwa ngawo umchamo wawumnikeza ukubonakaliswa kwenhlonipho ejulile.
Eminye imishini emine eyayizohamba nomufi yayilula; Zaziyizitsha ezinomfanekiso wabalingiswa besilisa abasesimweni esifanayo nesangaphambilini, begqoke kuphela i-máxtlatl, izintamo zabo zihlotshiswe ngemigexo yobuhlalu obukhulu, namakhanda abo anekhanda elilula le-cylindrical elinezimpawu zikaPitao Cozobi; iphoyisa elinobuhlakani lahlukaniswa nesigqoko sasekhanda esasiwele emahlombe akhe.
Babenopende wobuso ebusweni babo, izingqamu zezindlebe ezinkulu, nezidudla odebeni olungezansi; izici zobuso babo zazenziwe kahle kakhulu, okwakugcizelelwa yimpuphu ebomvu. Le mfanelo ibonakalise imisebenzi ye-10 Casa, ngenxa yalesi sizathu wakhethwa ukwenza ama-urns ahambisana nabalingiswa ababaluleke kakhulu bakaDani Báa.
Kodwa-ke, i-10 Casa nayo yenza imishini elula yomufi ongabalulekile kangako; imikhumbi emincane enezimpawu zikaCocojo, uPitao Cozobi, unkulunkulu wamaBat, uXipe, uPitao Pezelao, uNkulunkulu Omdala, noma izithombe ezincane ezincanyana kakhulu; izintandokazi zakhe kwakuyizo ezazinamapulazi amakhulu ngesitayela sikaCocojo, unkulunkulu ohlonishwa kakhulu.
Ngenkathi iCasa eli-10 liqeda ukumodela umchamo, wawusomiswe ngokucophelela elangeni, kwathi uma usomile, abafundi baqhubeka bawupholisha ngabapholishi bamatshe; ekugcineni bayipholisha ngocezu lwenyamazane. Namanje kulesi sigaba ngingenza i-10 Casa yenze imivimbo ethile. Ekugcineni, isenzo sokupheka ucezu senziwa kuhhavini owawushiswa ngaphambili ngokhuni; Umchamo wawumbozwa kahle kakhulu ukuze kuthi lapho uphekiwe kuvele impunga. Ukusabalalisa impuphu ebomvu i-cinnabar ezitsheni bekuvele kungumsebenzi wompristi owenza amasiko omuntu oshonile. Ngakho-ke, siyabona ukuthi kungani indima ye-10 Casa ibaluleke kangaka njengochwepheshe onguchwepheshe emphakathini waseBenizáa.
