Ngekhulu le-18 ama-Altares de Dolores ayaziwa ngokuthi “Imililo” ngenxa yenani elikhulu lamakhandlela ayekhanyiswe ngawo nangenxa yokuchithwa kwemali okwatholakala ekuthengeni izivakashi ukudla.
Ngoba phakathi kwamakhethini e-albas nezimbali ezisengadini yakho, nama-chia aqhakazile, namawolintshi anegolide elindizayo, ufaka izinkondlo zakho ezisuka enhliziyweni e-altare ngoLwesihlanu Lwezinsizi. UJosé Juan Tablada
UDon José Hernández uhlale endaweni yaseCapilla de Jesús kusukela ebuntwaneni bakhe, indoda ekhathazeke kakhulu ukuthi amasiko ethu ngeke ashabalale. Umakhi wezakhiwo ngomsebenzi onesizotha esimenza azibize ngomsebenzi wobuciko. Ungumcwaningi owazalelwa eGuadalajara futhi ulwe kanzima iminyaka engama-25 ukuze isiko lomndeni elihle lokwenza i-altare laminyaka yonke enhlokodolobha yaseJalisco lichume futhi libuyise amandla asendulo.
Eminyakeni eminingi edlule, ngoLwesihlanu lwamaDolores imikhosi yeSonto Elingcwele yaqala. Lolo suku lwalunikelwe uMama Wethu yisinodi yesifundazwe eyayibanjelwe eCologne, eJalimane, ngonyaka we-1413, kungcweliswa uLwesihlanu wesiThupha weLente kuye. Esikhathini esithile kamuva, ngo-1814, lo mkhosi welulwa uPapa Pius I walibona lonke iSonto.
Kusukela ngekhulu leshumi nesithupha, uLwesihlanu lweDolores lwalunezimpande ezijulile zabahlali bezindawo zaseMexico ngokushunyayelwa okukhulu kakhulu. Kuthiwa abavangeli bafaka isiko lokwakha i-altare ngalolu suku ngenhloso yokuhlonipha izinsizi zeNtombi.
Ekuqaleni zazibungazwa ngaphakathi kwamathempeli kuphela futhi kamuva nasezindlini zabantu, ezitaladini, ezigcawini nakwezinye izindawo zomphakathi lapho zazihlelwe khona ngokubambisana komakhelwane. Le migubho yaduma kakhulu ngokuba - yize kafushane - indlela enhle yokuphila ndawonye.
Leli siko lase lithole ukuthandwa okukhulu, yayingekho indawo lapho i-Altar of Dolores ibingafakwanga khona. Umakhelwane wakhokhela idili elikhulu elimenyezelwe ngamacilongo. Ubumnandi buqhubekile, buphuzwa iziphuzo ezidakayo nokudla okuningi, ngaphandle kokuphuthelwa umdanso omnandi onenkinga ejwayelekile ehlambalaza imindeni "ehloniphekile" neziphathimandla zebandla. Ngalesi sizathu, uMbhishobhi waseGuadalajara, uFray Francisco Buenaventura Tejada y Diez, uvimbela ama-altare ngaphansi kobuhlungu bokuxoshwa okukhulu kwabangalaleli.
Babezovunyelwa kuphela emakhaya inqobo nje uma begcinwe ngaphakathi kweminyango evaliwe, ngokubamba iqhaza okukhethekile komndeni nokusebenzisa amakhandlela angeqi kwayisithupha. Ngaphandle kwalokhu kuvinjelwa, ukungalaleli okudumile kuyenziwa. Ama-altare afakwa kabusha ezitaladini, kudlalwa umculo ongafanele (non-liturgical), futhi okufanayo. Umbuthano oxokozelayo awupheli!
UDon Juan Ruiz de Cabañas y Crespo, umbhishobhi waseGuadalajara, uphinde wakhipha enye incwadi eyinqaba nenamandla, ngo-Ephreli 21, 1793, ethola impendulo efanayo kubantu: ukuvuma kwabo ekugujweni kwe-Altar of Dolores ezindaweni ezizimele nezomphakathi. , igcina ukuhambisana kwayo nomphakathi.
Ukwehlukaniswa phakathi kweSonto noMbuso - ngenxa yokushaywa kweMithetho Yezinguquko - kusiza ukuthi umgubho wangoLwesihlanu weDolores uthathe isimilo esithandwa kakhulu, usenze silahlekelwe yincazelo yaso yangempela yenkolo futhi sigcizelele owonakele.
UDon José Hernández uthi: “i-altare lafakwa ngokuvumelana namathuba ezomnotho, kwakungekho fomethi ekhethekile. Kwenziwe ngcono. " Ubuciko nobuhle abuzange buvele.
Abanye abantu benza i-altare elinezitezi eziyisikhombisa, kepha okwakungakaze kulahleke njengomuntu ophakathi kwakuwumdwebo noma isithombe esibaziwe seVirgin of Sorrows, imigqa yamawolintshi omuncu abethelwe ngamafulegi amancane e-tinsel, ama-glass spheres anemibala kanye amakhandlela amaningi.
Ezinsukwini ezimbalwa ezedlule, izinhlobo ezahlukahlukene zembewu zazifakwa ukuze zihlume ezimbizeni ezincane nasendaweni emnyama ukuze kuthi ngoLwesihlanu, lapho zibekwa e-altare, zikwazi ukuthola ubuluhlaza bazo kancane kancane. Umunyu ubufanekiselwa amawolintshi namanzi kalamula, ubumsulwa kuleso se-horchata kanye negazi lothando eJamicaica, kunikeze i-altare ukuthinta okujabulisayo naphezu kwakho konke.
Kukhona okuqhubekayo kule timu, ukufutheka nokuhlupheka. Kungakho-ke lapho izivakashi zama-altare omakhelwane zisondela ewindini futhi njengomusa bacela izinyembezi eNcasakazini! ngomlingo, ngenkathi betholwa ngamajeke, aguqulwa aba ngamanzi amasha we-chia (isikhumbuzo sangaphambilini seSpanishi), ulamula, i-jamaica noma i-horchata.
Akekho eGuadalajara okhumbula i-altare elidumile likaPepa Godoy ngawo-1920 endaweni yase-Analco. Kancane kakhulu kuSeverita Santos, omunye wabodade ababili ababolekisi abaziwa ngokuthi "yiLas Chapulinas" ngendlela yabo enhle yokuhamba futhi ababehlala esigodlweni esidala sekhulu le-19. Kuthiwa eminyango yehholo lakhe, egadwe ngu "The Animal" (inja enkulu okuthi ngokweseluleko esithandwayo ichaze izinhlamvu zemali zegolide), babeka ezinye izimbiza ezinkulu zobumba eziqukethe imure, chia, jamaica noma ulamula amanzi omakhelwane babuka i-altare ngefasitela. Njengale ndaba yasendaweni, batshelwa abaningana ngaleli siko.
Ukuluqonda kangcono lolu daba, kuyadingeka ukuthi ubheke eNkathini Ephakathi lapho kukhuthazwa inkolo ka-Christ-centric, kugqamisa ukuthanda kwayo futhi kuyethule ngemikhondo yokuhlushwa nokuhlupheka, isibonisa uKristu owayehlupheke ngenxa yezono zomuntu futhi lowo othunyelwe nguBaba wamhlenga ngokufa kwakhe.
Kamuva kuza ukuzinikela kobuKristu okuhlanganisa uMariya nokuhlupheka okukhulu kwendodana yakhe futhi kwamukele lobo buhlungu obukhulu njengobakhe. Ngakho-ke, isithombe sodumo saseMarian esisikhombisa iNcasakazi egcwele usizi, siqala ukuphindaphindeka sifinyelele ngekhulu leshumi nesishiyagalolunye lapho izinhlungu zakhe ziyinto yokuzinikela okukhulu, ukuthambekela okuthandwayo kwalolu phawu oluhle, umthombo okhuthazayo wezimbongi, abaculi nabaculi abamnikeze impilo. okumbeka njengomuntu ophakathi naleli siko.
Ngabe ukungazi kwethu ngomlando okube nomthelela ekufeni kwayo? Lokhu, phakathi kokunye, kungumphumela wokwanda kwamahlelo mbumbulu-wobuvangeli, kodwa futhi ngenxa yemiphumela yoMkhandlu Wesibili weVatican, kuqinisekisa uthisha uJosé Hernández.
Ngenhlanhla isiko liphinde laqala kabusha; Ama-altare amahle eCity Museum, eyayiyisigodlo sangaphambili saseCarmen, eCabañas Cultural Institute kanye ne-Ofisi kaMongameli afanelwe ukunconywa. Kunephrojekthi ethokozisayo yokubiza izakhamuzi zasendaweni yaseCapilla de Jesús ukuba zizoqhudelana emhlanganweni wama-altare, zinikeze umklomelo kwabangcono kakhulu kubo.
Ngiyahamba eGuadalajara futhi ngivalelisa ku- “mere mere” (njengenkosikazi emangele lapho icabanga nge-altare elikhulu elifakwe kwiRegional Museum liyibiza kanjalo), uDon Pepe Hernández, nabahlanganyeli bomhlangano wakhe: UKarla Sahagún, uJorge Aguilera noRoberto Puga , eshiya ngokuqiniseka ukuthi omunye "umlilo omkhulu" uyalungiswa kulo muzi omuhle.
