Engxenyeni emaphakathi yeRiphabhulikhi, amagatsha eSierra Madre Oriental ngengxenye yesifundazwe saseQuerétaro, futhi akha lokho okwaziwa ngokuthi yiSierra Gorda. Bacwile kulomqondo wokungazelele futhi othokozisayo, iBucareli Mission icasha, okuyisici somlando wethu esesizonyamalala.
Engxenyeni emaphakathi yeRiphabhulikhi, amagatsha eSierra Madre Oriental ngengxenye yesifundazwe saseQuerétaro, futhi akha lokho okwaziwa ngokuthi yiSierra Gorda. Bacwile kulomqondo wokungazelele futhi othokozisayo, iBucareli Mission icasha, okuyisici somlando wethu esesizonyamalala.
Sikhuthazekile ngomqondo wokumazi, saqala uhambo olunzima nolude. Phambi kwethu kwakukhona uhlaza olukhulu nolwehlukile oluqhamuka ezindaweni ezinamahlathi asezindaweni ezishisayo kuze kube cishe ezogwadule. Amadolobha ase-Ezequiel Montes, eCadereyta naseVizarrón ayephawula ukuqala kwezintaba.
Idolobha lokuqala esalithinta kwakuyiVizarrón. Okuthile okuhlaba umxhwele ngakho ukuthi izingxenyeni ezingaphambili zalezi zindlu zakhiwe ngenkwali nemabula, okuzenza zibonakale ngendlela ehlukile “ezinqabeni ezincane”. Futhi emigwaqweni kunenkwali nemabula, ngoba lolu hlobo lwezinto ezibonakalayo, kwamanye amadolobha noma emadolobheni olubukeka njengokunethezeka, luvame kakhulu ngoba engxenyeni enkulu yendawo kunezimayini zegranite, zemabula, zemabula nezenkwali.
Umgwaqo obheke eJalpan, onzima ngenxa yamajika amaningi aphakathi kwamawa nezintaba, usisondeza kancane kancane lapho kwaheha khona isithakazelo sethu.
EJalpan kwakudingeka kuthengwe uphethiloli obekiwe, ngoba endaweni ekude kangaka cishe akunakwenzeka ukugcina isitokwe. Sasikujabulela ukushona kwelanga okupholile nemisebe yelanga, lapho ngokuzumayo phambi kwamehlo ethulwa umbukwane omuhle: inkungu yaqala ukumboza izintaba kancane kancane, ibanikeza ukubonakala kweziqhingi "ezihamba" phakathi kwemibala ehlukahlukene eluhlaza okwesibhakabhaka; ngisho nomoya kwakungathi uphephezelisa inkungu phezulu, sengathi ulwandle olushaya ugu lwesiqhingi.
Besingachitha amahora amaningi sicabanga ngalo mbukwane oyingqayizivele, kepha bekufanele sithathe izinyathelo zokuzivikela bese siqhubeka nohambo ngokukhanya kwelanga, ngoba kuyingozi kakhulu ukuhamba kulezi zindawo kumnyama bhuqe.
ISANGO LAMAZULU, PHAMBILI KWABANGAZIWA
Ngemuva kwesikhashana emgwaqeni siwele "isango lasezulwini", ukungena phakathi kwezintaba ukwehlela eBucareli, eqanjwe kanjalo ngoba kuyingxenye lapho kubonakala khona okwesibhakabhaka kuphela, kumaka umngcele womgwaqo nokungaziwa. Ngesikhathi sehla, uRubén noPedro, abangane bethu ababili, banquma ukuhamba okusele ngebhayisikili, ngoba le ndawo ilungele labo abathanda ukuhamba ngebhayisikili ezintabeni.
Ukuhamba amahora amathathu futhi sifinyelela iphuzu lapho ubuhle bendawo buhlaba umxhwele khona: phezulu, izintaba, cishe amamitha angama-300 ukuphakama, nangaphansi, ekujuleni kwalasha okucishe kube ngamamitha angama-200, umfula onesihlebelo sawo esingangeneki ngobumnene.
Ngokukhanya kwelanga, uhlaza luthatha amathoni abomvu, i-panorama yomlingo ebonakale idonswa izandla zoMdali: izintaba zimbozwe izihlahla nezihlahla ezinamaqabunga ngezansi. Ngobuhle obukhulu kangaka, awukwazi ukuyeka ukucabanga ngobuncane bomuntu nokuthi imvelo inkulu kangakanani, ngeshwa, esiyichithayo. Ngalezo zikhathi ngakhumbula ingxenye yenkondlo kaRubén C. Navarro ethi:
... ntambama iyasifela, ubuhlungu bayo obunegazi bokuhwalala okusilimazayo buhlungu kakhulu kunobuhlungu bayo.
FIKA EBUCARELI. UKUKHUMBULA ISIKHATHI ESedlule
Ngemuva kokuhamba amahora ayisikhombisa, noma mhlawumbe ngaphezulu, cishe sikhathele kodwa sinomoya ophakeme kakhulu, safika eBucareli; Kuthe kusihlwa sawela okungaba yisikwele kanye nesonto elincane, hhayi phezulu kwedolobha, senza imishini yaseFranciscan yaseBucareli.
Ngokukhanya kwenyanga sahamba ingxenye yemishini yokuthi ngisho nasebumnyameni obungephi babuhle kakhulu; Umuntu ongowokuzalwa endaweni eseduze ngokuzumayo wasimangaza ngokuba khona kwakhe (sasicabanga ukuthi wayengekho ezandleni zemishini, ecela ukuthi siqophe ukufika kwethu encwadini yokubhalela leyo nhloso.
Simtshele ukuthi sizobuka le ndawo ngakusasa samcela ukuthi asisize. Obekusele ukuthi kwenziwe kulobubusuku bekuwukuthola indawo yokukhempa, uphumule ohambweni olude, bese ulinda ngokubekezela ukufika kwelanga.
Lapho nje sekumisiwe amatende, sasijabulela isibhakabhaka esisobala esimbozwe izinkanyezi nomoya ohlanzekile futhi ohlanzekile oholele ekubonisweni, njengoba kungenzeka namaFranciscans.
OKUMANGALISAYO
Lapho siphaphama asizange sikholwe isithombe esihle kakhulu esethulwe phambi kwethu. Lapho, okwakhiwa isibhakabhaka nezintaba, kwakuwumsebenzi weBucareli, omkhulu, ogcwele umlando: inselelo yethu.
Simbozwe endaweni engaqondakali, saqala ukuhambela indawo esikuyo, salinda imizuzu embalwa nje ukuthi uDon Francisco García Aguilar afike, esimbonga ngosizo lwakhe olubalulekile.
UMnu García usiholile lapho kwakukhona amakamelo okulala, amapatio, igumbi lokudlela kanye nekhishi, sakhuluma ngokwesikhathi esedlule ngoba kancane kancane kusala kubo. Phambili, ohlangothini lwesobunxele, kunesonto elingenophahla, iminyango noma izitezi, ngenxa yokucekela phansi kweRevolution; emnyango sibona ezinye izisulu zesimo sezulu esingesihle: izinsimbi eziningana zethusi sezizobhidlika.
Ukwakhiwa kwezinsuku zemishini kusuka cishe ngonyaka we-1797; Yayekwa okokuqala ngo-1914, ngesikhathi sikaCarranza, ishiya isonto elikhulu lingakaqedwa. Ngo-1917 ukwakhiwa kwayo kwaqhubeka, kepha kwamiswa unomphela ngo-1926, lapho iCalles ihlushwa. Kwenzeka okufanayo ngalapho kwakuhlala khona amaFranciscans
ISIZATHU SENJONGO
Isizathu sokwakha imishini phakathi kwalesi sierra esikude kwakungukushunyayelwa kwamaqembu athile omdabu, phakathi kwamanye, amaChichimecas. Ngakwesokudla kwesakhiwo kukhona, nxazonke zensimu, ayeyini amakamelo okulala obaba baseFranciscan, ngaphandle kophahla futhi anezindonga eziphakeme ngamamitha amahlanu, ngalinye libhalwe incwadi engu-8 esuka ku-A kuye ku-R ). Ngasohlangothini olufanayo igumbi lokudlela likhona, okuthi, ngenxa yokuhamba kwesikhathi, liqukethe amatafula ambalwa asizungezile, njengebhentshi. Ekhishini, intuthu nomsizi osezindongeni kufakazela umsebenzi wale mishini cishe emakhulwini amabili eminyaka adlule. Okuthile okuvelele ngakho iwindi elincane ngaleso sikhathi elalinekhabinethi ejikelezayo yokudlulisela ukudla egumbini lokudlela, kugwenywe ukuxhumana phakathi kwabafundi nabapheki.
Izindawo zokufundela izifundiswa, manje esezicekeleke phansi, zingasemuva kwesakhiwo esizungeze ingadi enomthombo maphakathi nezinye izimbali nezitshalo; Kucatshangwa ukuthi le mishini ibiphethe izifundiswa eziyi-150 kanye nabapristi abangama-40 baseFranciscan.
Abanye bathi imizwa ibonwa ngumphefumulo wezinto; Ngaphambi kokudlula kwethu emishini, besicabanga ukuthi lokhu okuhlangenwe nakho kungumphumela wemicabango yethu; Kodwa-ke, namuhla singasho ukuthi kulowo mkhathi wokuthula nendawo yokuhlala komoya, mhlawumbe kunenganekwane ethile ebethelwe ezindongeni zayo, futhi efakwe nokuhlangenwe nakho kwalezo zidalwa eziyimfihlakalo.
Ngaphakathi kwemishini kukhona isonto elincane lapho kugujwa khona iMisa kwesinye isikhathi, ngenxa yokuthi abomdabu bamadolobha angomakhelwane baletha umpristi, ikakhulukazi ngo-Okthoba 4, okuyilapho kukhunjulwa iSanta Francis yase-Assisi. Isonto linamabhentshi ambalwa wokhuni, amatafula amancane, izithombe, nezinombolo ezahlukahlukene: uSanta Francis, uSanta Joseph, intombi, no-Black Christ, into yokugcina engajwayelekile ngaleso sikhathi; ophahleni ungabona, kufiphalisiwe ngokuhamba kweminyaka, imidwebo yezingelosi.
Ukuthula nokuthula kwaleyo ndawo bekungukuthi sizwe ukuphefumula kozakwethu, kanye nezinyathelo zabo esitezi. Ngaphakathi kulele izinsalela zabanye abantu abalandela ukwakhiwa kwesonto elingakaze liqedwe, njengaleli lika Mnu. Emeterio Ávila, owashona akha lo msebenzi, kanye nalawo kaMariano Aguilera, owashona ngoJulayi 31, 1877.
Besingathanda izindonga ukuthi zisitshele indaba yemishini futhi sikubone njengenye yalawo mabhayisikobho amadala esiwajabulelayo kwesinye isikhathi; kepha njengoba kungenzeki, sizama ukuphenya amanye amaqiniso ngezinto ezitholakala lapho: ukuvuma izono, amakhandlela nezinye izinto, ezinye zazo esesizichazile.
Lapho amaFranciscans ehamba kule ndawo, ahamba nemizuzu, amaphephandaba kanye nethemba lawo lokuvangela lawo mazwe. Eminyakeni engaba ngu-25 eyedlule, mhlawumbe nangaphezulu, imishini yayinesivakashi saseFranciscan, uFrancisco Miracle, owabuyisa uhhafu wekhishi futhi wakha igebe elingu-5 km kulezo zindawo. Njengamanje lesi sakhiwo sihlala sishiywe ngokuphelele, futhi nguMnu uFrancisco García kuphela ogcina esivakashele futhi asinakekele kancane phakathi kwamathuba akhe amancane.
Inkomba YOKUPHILA KWE-FRANCISCAN
Kwelinye lamagumbi kunesinye futhi isibonakaliso sempilo abahola amaFranciscans. Lezi ezinye zezincwadi, "amagugu angempela", omagazini nezithombe, okungenzeka ukuthi beziyingxenye yomtapo wolwazi. Esinye sezithombe sinesihloko esithi:
… Nginikela le nkumbulo ethobekile ku-r.p. U-Guardian waseBucareli: UFray Isidoro M. ilavila njengobufakazi bokwazisa okukhulu futhi njengophawu lokuba ngumlingani ocwaningayo nasekuphathweni kweParroquia de Escanela San José Amoles, ngoJanuwari 17, 1913.
UVicente Aleman.
Izindaba azikaze zaziwe, izindonga ezazizowa futhi amaphupho awa amaFranciscans asala ngemuva emahoreni ambalwa, kepha hhayi ngaphandle kokusishiya sinosizi olukhulu ngenxa yokungabi namandla okusindisa okusongela ukulahleka phakathi kwezintaba. Labo abangagcwala kuleyo ndawo bayathutha ngoba ayikho indawo yokulima futhi izilimo ezimbalwa ezingakhula zihlaselwa izinambuzane. Kodwa-ke, sasesiyifezile inhloso yethu, futhi lokhu kwasishiya nomuzwa ongenakulibaleka. "Empeleni, ukuze siqonde isikhathi sethu samanje, kumele sazi okwedlule, futhi ukuze sikwazi lokho kufanele sinakekele okusele kukho."
Saqala indlela yethu ebuyela emuva, manje sinqamula eSan Joaquín, ngaphambili siwela umfula. Ukwenyuka kwakunzima kepha kwakungekuhle kangako ukwedlula okwehlayo. Kancane kancane imishini yahlala kude futhi ukusuka phezulu yathathwa njengephuzu elincane kakhulu.
UMA UYA EMBIZWENI YABUCARELI
Kuzofanele ungene eSierra Gorda.
Ukusuka eSan Juan del Río thatha umgwaqo omkhulu no. I-120 ibheke eCadereyta. Qhubeka ngalo mgwaqo oya eJalpan bese ucima eLa Culata ubheke eSan Joaquín.
Lapho, thatha indlela eholela edolobheni laseBucareli, lapho kuvela khona igebe elizokuholela eMishini.
Umthombo: UMexico ongaziwa uNombolo 229 / Mashi 1996
