Ukuthula kumboza isikwele sesonto futhi kuhlala umlindi wesiguli, ukushiswa kwamakha wamakhosi umoya onephunga elimnandi nangaphezulu kwalokho ukukhala kwezinsimbi kusikhumbuza ukuthi kungumkhosi wedolobha ukuhlonipha iNcasakazi yawo Isisa.
Kungo-Agasti 14 eHuamantla, eTlaxcala, usuku lapho kwenziwa amalungiselelo okugubha iVirgen de la Caridad ebusuku. Lo mgubho udume ngendlela yendabuko yokukhulelwa lo mkhosi: izigqoko zembali ezitaladini, ukuhambela noVirgin ekuntweleni kokusa, imidanso yangaphambi kweSpanishi, imibukiso yamasiko, ubulungiswa kanye ne "humantlada". Lona ngumkhosi waseHuamantla, onemibala futhi obabazekayo, lapho imicikilisho yendabuko ixubene nezinkolelo zamaKhatholika aseSpain.
E-atrium yesonto kunokunyakaza okuningi kodwa ngokuthula okucishe kube yisiko. Abanye baletha futhi baphathe izimbali, imbewu, izithelo, udayi, uthuli lwamapulangwe nezinye izinto zokwakha amatagi.
UMnu José Hernández Castillo, "el Cheche", umlando wezwe, usamukela ekhaya lakhe. Izindonga zepatio ziphakanyiswe ngemifanekiso ebunjiwe, ziyizandla zabantu abehlukene kusukela ngo-1832 kuze kube manje.
UMnu. Hernández usitshela ingxenye yomlando wedolobha ngokusikhombisa amakhophi ama-codex asendulo. Lapho kuvela izimpi phakathi kwama-Aztec no-Otomí; phakathi kukaHernán Cortés nabantu bomdabu, kanye nemizila ehlukene eya esisekelweni seCuauhmantlan, indawo yezihlahla zihlangene. Ngaphezu kwe-Otomi, kwakhiwa amaqembu ahlukene lapha, kufaka phakathi isiNahuatl.
Kuthiwa indlela yesisa sobuKristu, emuva ngekhulu leshumi nesikhombisa, usuku lapho isithombe seNtombi Yentando yaseCharity safinyelela khona edolobheni, sasabalala phakathi komakhelwane ngokuhlanganisa izenzo zokukhulekela, njengokuthola ukudla nosizo lwezinhlobo ezahlukene . Le misebenzi yesihe yaziwa ngokuthi "siya enhlanganweni esiza abampofu", yingakho iVirgin of the Assumption yaba yiVirgin of Charity, osekuphele iminyaka engaphezulu kwama-300 ihlonishwa kuleli dolobha.
Umkhosi ugujwa ngezimbali ezimibalabala ezithela ezitaladini lapho kudlula khona iNcasakazi. Kungumkhuba wangaphambi kweSpanishi oveza ukunambitheka kwendabuko kwezimbali, njengoba kubonakala kuma-codex, lapho amaqhawe ethwala khona izimbali esikhundleni sezikhali.
"U-El Cheche" usithatha ahlangane nodadewabo uCarolina, olandele isiko elihle lokwenza izingubo ezigqokwa yiVirgin minyaka yonke.
UMiss Caro ukhuluma okuncane futhi uyamamatheka lapho ebuza imibuzo yethu, echaza ukuzinikela kwakhe ezingutsheni ezifekethisiwe: “Kungumsebenzi engaqala ngawo ngo-1963. IVirgin ngaleso sikhathi yayinengubo yegala kuphela nengubo yansuku zonke. Ngiphakamise abanye ozakwethu ukuba bamenzele ingubo kasilika omhlophe ngentambo yegolide, ngakho-ke saqhubeka nesiko kuyo yonke le minyaka ”.
Njalo ngonyaka uMiss Caro, kanye nabanye besifazane, banikela ngomsebenzi wabo wezingubo, kuyilapho ingubo inikelwa ngumuntu oyedwa noma ngaphezulu, kokunye kungumnikelo wesimangaliso seVirgin.
“Nganginenkinga yokwephuka umgogodla,” kuqhubeka uMiss Caro, “odokotela bangitshela ukuthi ngeke ngiphinde ngihambe. Ngokuhamba kwesikhathi bathatha amapuleti bangitshela ukuthi amathambo asevele egcwele uqwanga. Kusukela lapho ngathembisa iVirgin ukuthi izofekethisa izingubo zayo. "
Izingubo zihlotshiswe ngendandatho yegolide engeniswe ivela eJalimane, kanti ingubo ngayinye ithwala cishe isigamu sekhilogremu legolide; Izindwangu zenziwe ngosatin noma usilika omhlophe, ukwenziwa kuthatha cishe izinyanga ezintathu, futhi abantu abayi-12 babamba iqhaza kuyo, basebenza amashifu ekuseni nantambama.
Imiklamo yezingubo isuselwe ikakhulu kuma-codex aseHuamantla. Sinesibonelo sengubo yango-1878, lapho kuvela khona ama-magnolias noma i-yoloxóchitl, anikezwa u-Otomi kunkulunkulukazi uXochiquetzal. Ingubo yango-2000 isuselwa kwijubili kanye nasendwangu uCarlos V ayinika i-Huamantlecos ngo-1528, kubonakala uphawu lukaHuamantla, olunenqwaba yezihlahla, izimbali nezilwane, nezindlu zase-Otomi naseNahuatl, inyoka , izinyamazane, ama-magueys namajuba amahlanu amele amazwekazi amahlanu.
Encwadini yakhe ethi Las lunitas, u-Elena Poniatowska unikezela izingcezwana ezithile ku-Caro nakwabanye besifazane, kubhekiswe eqinisweni lokuthi umthandazo uyaphunyuka entanjeni ngayinye yokufekethiswa. UCaro uyamamatheka futhi usitshela ukuthi amaseshini amnandi kakhulu ngoba ohlangothini lwabo bayakhuluma futhi basho amahlaya, benikeza umbala kulo msebenzi osuselwa othandweni nasokholweni.
Ngo-Agasti 13, umpristi wehlisa iNcasakazi ku-niche yakhe futhi wayinikela kubafekethisi ukuze, ngaphandle nangokuthula, bakwazi ukumhlanza futhi bashintshe ingubo yakhe ukuze bamlungele ukuya ephathini. Amafutha ayagwenywa ukuwahlanza, futhi ngokulandela iseluleko somqophi basebenzisa ujusi katamatisi oluhlaza. Abesifazane benza lo msebenzi banelungelo lokuchitha amahora amabili naye ekutholeni ukuzinikela kwakhe.
Esikhathini esedlule, izinwele zeVirgin zazingezinhle kakhulu, ngakho-ke othile wanikela ngezinwele futhi eminyakeni edlule kwaba yisiko. Izinwele zivame ukunikelwa ngamantombazane akhetha usuku lokuzigunda.
Ngokuzayo kuzovulwa umnyuziyamu wezingubo, lapho kuzofundwa khona izingcezwana zomlando we-mestizo we-Huamantla.
Ekuseni ngo-Agasti 15, ekupheleni kwesisa, ukuphuma kweVirgin emgwaqweni kuyamangalisa: iziqhumane zikhanyisa isibhakabhaka, uthango lwamantombazane agqoke umugqa omhlophe phezulu emaceleni; Abantu basondela kakhulu ekudluleni kwemoto engokomfanekiso lapho iNtombi iya khona. Abathembekile balinde amahora ukuwubabaza, imizwa ayichazeki, isithombe sibonakala siphila, sigqoke kahle, ngezandla ezimhlophe. IVirgin iyahamba abantu balandela ngemuva bephethe amakhandlela ezandleni, behamba kukhaphethi bezimbali.
Ubusuku buya buqhakaza kancane buthule, buqhakambisa kude ukukhanya kwamalambu nedolobha elenza isiko lokugubha elalo.
IZINGANEKWANE NEZILINGANISO
Kukhona izinganekwane nezinganekwane eziningana ezungeze izimangaliso zeVirgin. Ubufakazi balokhu ngamavoti angaphambilini afakazela ukuhlaselwa kweNyakatho Melika, impi kaPorfirio Díaz elwa noLerdo de Tejada, ukuhlaselwa ngesikhathi seRevolution, ikakhulukazi lokho kukaColonel Espinoza Calo, owayengakwazi ukuthatha uHuamantla. Kuthiwa ngesikhathi kungena amasosha ka-colonel bamangala lapho bebona ophahleni, kuvulandi nasezinsikeni zezindlu, abesifazane abagqoke ezimhlophe bebakhomba ngezibhamu, abamahhashi bahlehla, bahlasela ngakolunye uhlangothi babuya bahlangabeza abesifazane abafanayo. Bathi kwakungumbono nje, isimangaliso seNtombi Enyulu eyayivikela abantu bayo.
Kokunye futhi ukuhlasela, ngoLwesine oNgcwele, bazama ukufaka ushevu emanzini ngokuthela i-cyanide emithonjeni, kodwa ngaleso sikhathi kwavela amagagasi amakhulu aqhamuka entabeni, ahudula izihlahla nezilwane, aphoqa abahlaseli ukuba bahlehle.
Kuthiwa ekuseni ngovivi lukaNovemba 16, 1876, uPorfirio Díaz wacela iNcasakazi ukuba imsize ekulweni, ethembisa ukuthi uma eyinqoba le mpi, uzomnikeza isundu, umqhele kanye ne-halo yegolide. Wayinqoba le mpi, futhi njengomongameli wayisa iminikelo yakhe eNcasakazini.
