IDeveli's Canyon yakha iwindi langaphambi komlando lapho sinelungelo lokubona imvelaphi yempucuko ezwenikazi lethu.
I-El Cañón del Diablo, ngokuvubukula nangokwe-anthropologically, ingenye yezindawo ezibaluleke kakhulu esifundeni saseTamaulipas naseMexico.
Kutholakala kwenye yezindawo ezikude kakhulu enyakatho yeSierra de Tamaulipas, i-canyon kwakuyisigcawu sesinye seziqephu ezibalulekile emlandweni wesintu: ukufunda ukukhiqiza okufanele ukudle. Kule ndawo eyingqayizivele enezintaba, ngenqubo ehamba kancane futhi ethatha kancane eyathatha izinkulungwane zeminyaka, abahlali bokuqala bensimu yaseTamaulipas bavela esigabeni sabazingeli-abaqoqi babahambeli baya ekusungulweni kwemiphakathi yezolimo ehlala phansi, ngenxa yokufuywa kwezitshalo zasendle, ikakhulukazi ummbila (2 500 BC).
Amaqembu ayimizulane kanye nalawo ayimizulane asendulo akude kakhulu, kanye nezinye izizwe ezazigcina uhlelo lwakudala lwempilo kwaze kwaba yizikhathi zomlando, zahlala amakhulu emigede nezindawo zokukhosela zamadwala ezazikhona kuwo wonke umhosha, futhi lapho bashiya lokho namuhla okuyizisele ezibalulekile ukuvubukula. Kodwa-ke, intshisekelo yethu ibigxile ebufakazini bamasiko obuphawuleka kakhulu, obucwengisisiwe nobuyindida kokhokho bethu: imidwebo yomhume yeDeveli's Canyon.
ISENDLALELO SOMLANDO
Umbiko wokuqala osemthethweni ngale midwebo uqhamuka embikweni owenziwe yi “Esparta” Corps of Explorers of the Ciudad Victoria Secondary, Normal and Preparatory School, ngemuva kocwaningo olwenziwa eSierra de Tamaulipas ngoDisemba 1941. Kulowo mbiko Kuchazwa “imigede” emithathu (yize kuyizindawo zokukhosela ezinamadwala) ngemidwebo ebhalwe eCañón del Diablo, kumasipala waseCasas.
Eminyakeni eyalandela, phakathi kuka-1946 no-1954, isazi semivubukulo saseMelika uRichard S. MacNeish, efuna ukucacisa ngokuthuthuka kwezolimo kanye nomsuka wommbila kuleli zwekazi lethu, wenza umsebenzi obalulekile wokuvubukula ezakhiweni zamatshe nasezindaweni zokuvubukula ezintabeni ezifanayo.
Ngale misebenzi, iMacNeish isungule ukulandelana kwezigaba eziyisishiyagalolunye zamasiko eDeveli Canyon: okuyisidala kakhulu futhi indala kunazo zonke eTamaulipas, isigaba seDiablo, esukela eminyakeni eyi-12,000 BC. futhi imele impilo yasekuqaleni yokuhambahamba yendoda yaseMelika eMexico; Kulandelwa isigaba seLerma, iNogales, iLa Perra, i-Almagre, iLaguna, i-Eslabones neLa Salta, size sifike esiphethweni sesigaba seLos Ángeles (1748 AD).
VAKASHELA I-CANYON YODeveli
Ukwazi umlando - noma kunalokho umlando wangaphambi komlando - kaDeveli's Canyon, asikwazanga ukumelana nesilingo sokuvakashela omunye wemvelaphi yempucuko ezweni lethu. Ngakho-ke, kanye noSilvestre Hernández Pérez, sashiya uCiudad Mante saya eCiudad Victoria, lapho sasiyohlanganyela khona no-Eduardo Martínez Maldonado, umngane othandekayo nongoti omkhulu wemihume eminingi nezindawo zemivubukulo esifundazweni.
Sisuka eCiudad Victoria sathatha umgwaqo oya eSoto la Marina, kwathi cishe ihora kamuva, ezindaweni eziphakeme zokuqala zaseSierra de Tamaulipas, sajika kwesokudla ngomgwaqo owubhuqu wamakhilomitha ayi-7 owawusiholela emphakathini omncane womphakathi; Ukusuka lapho saqhubekela ephuzwini lokugcina esingalifinyelela ngeloli, ipulazi lezinkomo lapho uDon Lupe Barrón, owayephethe indawo nomngane kaDon Lalo, asamukela ngomusa omkhulu.
Echaza injongo yokuhambela kwethu, wahlela ukuba indodana yakhe u-Arnoldo, noHugo, enye insizwa yakule pulazi, basiphelezele kulolu hambo. Ngalo lolo suku, sekuntambama, sakhuphuka umqolo e-sierra sehla umhosha owawunomkhaza saya ezansi nomhosha, inkambo esasiyilandela ezansi nomfula yaze yahlangana neDeveli's Canyon; sisuka lapho saya eningizimu ngejubane elincane kakhulu, size sikhuphuke ohlangothini lwethala elibanzi eliphuma ngaphezu kosebe lomfula. Ekugcineni sase sifinyelele ePlanilla naseCueva de Nogales.
Ngokushesha sahlola umgodi, esinye sezindawo zokukhosela zamatshe ezinkulu futhi ezihlaba umxhwele kakhulu eDeveli's Canyon, futhi sathola ezingxenyeni ezisodongeni zemidwebo yomhume, eminingi yayo ingabonakali kahle, ngaphandle kwemibhalo embalwa yezandla ebomvu; Siphinde sabona, ngokudabukisayo, inani elikhulu lemidwebo yanamuhla eyenziwe ngabazingeli abasebenzise ijazi njengenkambu.
Ngakusasa ekuseni saqala ukuhamba ngezinyawo lapho kuzalwa khona umhosha, ukuyohlola amanye amasayithi. Ngemuva kwamakhilomitha ama-2 womzila sithola uMgede 2, ngokusho kwenombolo ye-Esparta Group, ezindongeni zayo ezimbili uchungechunge olukhulu "lwemibhalo" efanele ukubabazeka, zonke zinopende obomvu, zigcinwe kahle kangangoba kubonakala sengathi zenziwe esikhathini esifushane esedlule . IMacNeish ibiza lezi zinhlobo zemidwebo ngokuthi “amamaki wokulinganisa”, okusho ukuthi, “amamaki ama-akhawunti” noma “amamaki ezinombolo”, okungenzeka amele uhlelo lwenombolo lwakudala lapho ichashazi nomugqa kusetshenziswe khona ukurekhoda ukuqoqwa kwenani , noma ngendlela yekhalenda elithile lezolimo noma lezinkanyezi; IMacNeish icabanga ukuthi lolu hlobo “lwamamaki” lwenzeka kusuka ezigabeni zokuqala kakhulu, njengeNogales (5000-3000 BC).
Siqhubeka nohambo lwethu ngomgudu womhosha futhi ngemuva kwamakhilomitha angu-1.5 sikwazi ukubona kahle uMgede 3 odongeni olubheke phezulu eweni.Nakuba zikala phakathi kuka-5 no-6 cm, imidwebo yomhume etholakala kuleli khosela lamatshe inesithakazelo esikhulu. Sibone izibalo ezibonakala zingama-shaman, inkanyezi, amadoda agibele ezilwaneni ezinemilenze emithathu, isibankwa noma unwabu, inyoni noma ilulwane, izinkomo, ukwakheka okwenziwe "isondo elinamazembe" kanye neqembu labalingiswa noma izibalo zabantu ezibonakala gqoka izimpondo, izimpaphe noma uhlobo oluthile lwekhanda. Kusukela ekubonisweni komgibeli wehhashi kanye "nezinkomo", okungenzeka kuphela ngezikhathi zomlando, uMacNeish uphetha ngokuthi imidwebo yenziwe ngamaNdiya angamaRaisin ngekhulu le-18.
Ngemuva kokuhamba cishe amakhilomitha ayi-9 ukusuka ePlanilla de Nogales, ekugcineni sabona Umgede 1. Kuyindawo enkulu ngaphakathi kwedwala eliphilayo lewa.
Ukubonakaliswa kwedwala kugcinwe kahle, iningi lazo likhona esibhakabhakeni noma ophahleni lwesikhoselo. Ungabona ama-grids, imigqa eqondile, amaqembu olayini namaphuzu kanye nolayini be-wavy, kanye nezibalo zejometri, ngokusho kokuhunyushwa kwakamuva kobuciko bamadwala, ezimele imibono yabashaman ngesikhathi sokushintshwa kwezimo zokwazi.
Futhi ophahleni kunemidwebo emibili evame ukuhlotshaniswa nezinkanyezi. Mhlawumbe le midwebo iwumbhalo wesimo sezinkanyezi esenzeka cishe eminyakeni eyinkulungwane edlule, lapho into ekhanya ngokuphindwe kasithupha kuneVenus yavela enkanyezini yeTaurus, ibonakala emini enkulu; Mayelana nalokhu, uWilliam C. Miller wabala ukuthi ngoJulayi 5, 1054 A.D. kube nokuhlangana okumangazayo kwe-supernova ekhanyayo nenyanga engucezu, le supernova kube ukuqhuma kwenkanyezi enkulu eyaveza i-Cancer nebula enkulu.
Ophahleni nasodongeni lwale ndawo yokukhosela edwaleni sithola nenombolo ejwayelekile yezandla ezincane ezidwetshiwe, ezinye zazo ezineminwe emine kuphela; Ukuqhubeka phansi, cishe phansi, kungumdwebo omnyama onelukuluku wokuthi yini okubonakala kuyigobolondo lofudu.
Endleleni ebuyela enkanjini, ngesikhathi sohambo sisheshe saphelelwa amanzi emzimbeni ngenxa yokushisa ngokweqile, ukubuyiswa kwelanga nokugqokwa komzimba; Izindebe zethu zaqala ukuphuma, sahamba izinyathelo ezimbalwa elangeni sahlala phansi saphumula ngaphansi komthunzi kapopula, sicabanga ukuthi sasiphuza ingilazi enkulu neqabulayo yamanzi abandayo.
Ngaphambi nje kokufika eShidini, omunye wabaqondisi waphawula ukuthi ezinyangeni eziyisithupha ezedlule isihlobo sasifihle ujeke wamanzi opulasitiki emadwaleni athile omfula; Ngenhlanhla, wayithola futhi ngaleyo ndlela wakhulula kancane ukoma okukhulu esasikuzwa, ngaphandle kwephunga elibi nokunambitheka ketshezi. Siphinde sayiqala imashi, sakhuphuka iPlanilla, futhi cishe ngamamitha angama-300 ukuya enkanjini, ngaphenduka ngabona uSilvestre, owayesenyuka umqansa cishe ngamamitha angama-50 ngemuva kwami.
Kodwa-ke, ngemuva nje kokuba sesisekhempini, samangala ukuthi uSilvestre wephuzile ukufika, ngakho-ke sahamba sayomfuna, kodwa sangamthola; Kwakubonakala kungakholeki kithi ukuthi wayephambuke ibanga elifushane kangako nekamu, futhi okungenani ngacabanga ukuthi kukhona okubi kakhulu okwamehlele. Ngamanzi angaphansi kwelitha elilodwa, nginqume ukuhlala noDon Lalo ubusuku obubodwa eLa Planilla, futhi ngatshela abakhaphi ukuthi babuyele epulazini namahhashi bayocela usizo futhi basigcwalise ngamanzi.
Ngakusasa, ekuseni kakhulu, ngavula ithini lommbila ukuze ngiphuze uketshezi, futhi ngemuva kwesikhashana ngaphinde ngamemeza kuSilvestre, futhi kulokhu waphendula, wayesebuyile!
Kamuva omunye wabaqondisi owayegibele ihhashi wafika namalitha amanzi angama-35; Saphuza saze sakudla, safihla ujeke wamanzi emadwaleni esikhoseli salishiya iSpredishithi. U-Arnoldo, owaletha ezinye izilwane weza ukuzosisiza, kamuva wayeshiye ipulazi ngenye indlela, kodwa emhosheni wabona imikhondo yethu wabuya.
Ekugcineni, ngemuva kwamahora amathathu nohhafu, sasibuyele epulazini; Basinikeza ukudla okunambitheka kahle, ngakho-ke, siduduzekile futhi sehlise umoya, saqeda uhambo lwethu.
IZIPHETHO
Isimo esibucayi esihlala kuso eDeveli's Canyon, indawo ekude nokunethezeka okujwayelekile, sisifundise isifundo esihle okufanele ngabe sesivele sisazi: yize sinolwazi oluningi njengabagibeli bezintaba, kufanele ngaso sonke isikhathi sithathe izinyathelo zokuphepha ezeqisayo. Ezimweni ezifanayo, kuyalulekwa ukuthi uhlale uphatha amanzi amaningi kunalokho ocabanga ukuthi uyawadinga, kanye nempempe yokwenza uzwakale uma kwenzeka ulahleka, futhi ungalokothi, kodwa ungalokothi ushiye noma yiliphi lamalungu ohambo olulodwa noma ulahlekelwe yiso.
Ngakolunye uhlangothi, siyabuzwa enyameni yethu usizi okhokho bethu okumelwe ukuba babuzwa, bebhekene nemicabango yemvelo, emzabalazweni wabo wansuku zonke wokuphila kula mazwe angenamvula enezimo ezinzima kangaka zokuphila. Mhlawumbe lolo sizi lokusinda umuntu wangaphambi komlando ophoqelelwe, ekuqaleni kwalo, ukusebenzisa ukubonakaliswa kwedwala njengezinkomba zesimo sendawo ukukhombisa ubukhona bamanzi, futhi kamuva ukugcina irekhodi lokuhamba kwezinkathi nokubikezela ukufika kwenkathi oyifunayo izimvula, ezwakalisa emadwaleni i-cosmology eyinkimbinkimbi lapho azama khona ukuchaza izinto zemvelo ezaphunyuka ekuqondeni kwakhe futhi ezanxenxelwa ngendlela yokubuyisana. Ngakho-ke, umoya wakhe, umcabango wakhe kanye nombono wakhe wezwe wabanjwa ezithombeni ematsheni, izithombe, ezimeni eziningi, okuwukuphela kobufakazi esinabo bokuba khona kwabo.
